Category Archives: Israel

Arabic ‘Threatens’ Israeli Supremacy


HEBREW FIRST: File photo of Limor Livnat speaking to the media in the United States in 2000: “In these times, when there are radical groups of Israeli Arabs trying to turn the State of Israel into a bi-national state, it is most urgent to put into law the unique status of the language of the Bible – the Hebrew language,” Livnat has argued. (Newscom)

By MEL FRYKBERG Middle East Times, June 10, 2008

JERUSALEM — In a move that has outraged both Arab Israelis and some progressive Jewish Israelis, a new bill was presented to the Israeli Knesset or parliament last week to relegate Israel’s other official language Arabic to that of a secondary language, leaving Hebrew as the only official language.

The bill was drafted by Likud Member of the Knesset (MK) Limor Livnat, a renowned right-winger, and was seconded by MKs Yuli Edelstein from Likud, Otniel Schneller from Kadima and Ya’acov Margi from the ultra-Orthodox Shas party.

Should this move be approved by the Knesset, then Arabic would be downgraded to the same level as English, a language native to only a small percentage of Israeli immigrants, and taught in schools primarily for the purpose of communicating with the international community.

Arabic is the native language of Arab Israelis or 20 percent of Israel’s population. Russian is spoken by 1 million people, out of a total comprising just over 7 million, with the remainder of the population speaking Hebrew as its first language. Continue reading Arabic ‘Threatens’ Israeli Supremacy

For Israelis, an Anniversary. For Palestinians, a Nakba

By ELIAS KHOURY, The New York Times, May 18, 2008

IN 1948, during the war known to the Israelis as the war of independence, the historian Constantine K. Zurayk wrote the book “Ma’na al-Nakba,” later translated as “The Meaning of the Disaster.” The title struck a resounding chord, and nakba (catastrophe) became the term Palestinians used for the cataclysm that befell them that year.

I always considered the word “catastrophe” inappropriate. It rendered the perpetrator anonymous, and it exempted the vanquished from bearing any responsibility for their defeat. Like many members of my generation, born around the time of the war, I tended to place the blame for our defeat on the traditional Palestinian leadership under the sway of the mufti of Jerusalem, and the Arab regimes of the day. Continue reading For Israelis, an Anniversary. For Palestinians, a Nakba

TO BANISH THE “LEVANTINE DUNGHILL” FROM WITHIN

TO BANISH THE “LEVANTINE DUNGHILL” FROM WITHIN: TOWARD A CULTURAL UNDERSTANDING OF ISRAELI ANTI-IRAN PHOBIAS

By Haggai Ram, International Journal of Middle East Studies 40 (2008), 249–268.

Held since 1956, the Eurovision Song Contest is an annual event traditionally dedicated to the eternal themes of love, peace, and harmony. Yet Israelis asked to pick a song for the 2007 contest in Helsinki paid little heed to these themes. Instead, they settled for “Push the Button,” a controversial number by an Israeli punk group called Teapacks; the song is generally understood as a description of life under the threat of a nuclear-armed Iran with its “crazy rulers.” Meanwhile, an Israeli fashion house (Dan Cassidy) commissioned a series of photos at a construction site in southern Tel Aviv that showed a topless model lying in a pit. The project was designed as a warning against the “holocaust” that would follow Iran’s possible nuclear attack on Israel; the pit, as the project’s creative director explained, represented “the mass grave of complacent Tel Aviv residents.” Continue reading TO BANISH THE “LEVANTINE DUNGHILL” FROM WITHIN

How Do You Prove You’re a Jew?


Illustration by Elisabeth Moch for the New York Times

By GERSHOM GORENBERG, the New York Times, March 2, 2008

One day last fall, a young Israeli woman named Sharon went with her fiancé to the Tel Aviv Rabbinate to register to marry. They are not religious, but there is no civil marriage in Israel. The rabbinate, a government bureaucracy, has a monopoly on tying the knot between Jews. The last thing Sharon expected to be told that morning was that she would have to prove — before a rabbinic court, no less — that she was Jewish. It made as much sense as someone doubting she was Sharon, telling her that the name written in her blue government-issue ID card was irrelevant, asking her to prove that she was she. Continue reading How Do You Prove You’re a Jew?

Pin the Biblical Tale on …

Riddle of the day (stretching back a bit): How many angels can dance on the head of a pin? Before you answer, here is what the theologian St. Aquinas had to say:

Q. 52, a. 3 – “Whether Several Angels Can Be At The Same Time In the Same Place? There are not two angels in the same place. The reason for this is because it is impossible for two complete causes to be immediately the causes of one and the same thing. This is evident in every class of causes. For there is one proximate form of one thing, and there is one proximate mover, although there may be several remote movers. Nor can it be objected that several individuals may row a boat, since no one of them is a perfect mover, because no one man’s strength is sufficient for moving the boat; the fact is rather that all together are as one mover, in so far as their united powers all combine in producing the one movement. Hence, since the angel is said to be in one place by the fact that his power touches the place immediately by way of a perfect container, as was said (Q. 52, a. 1) there can be but one angel in one place.”

So the devout answer would be “one,” assuming it was an angel who knew how to dance.

Next riddle: How many Bible tales can you inscribe on the head of a pin? Here is what the BBC has to say: Continue reading Pin the Biblical Tale on …

Blame it on the Bossa Nova. Or the Israel Lobby. Whatever.

by Gregory Starrett

One Monday late last March, I got back to my office after five days away and found e-mails from six different mailing lists and individual colleagues discussing, or linking to discussions of, or linking to the text of a London Review of Books article by John Mearsheimer and Stephen Walt, two prominent American political scientists, on how “The Israel Lobby” in the United States distorts U.S. foreign policy. Journalists, academics, former government officials, and others have been busily taking notice of the piece, looking for their names or the names of their friends and mentors, (or for those of their bete noirs and whipping boys), and dutifully proclaiming either that it’s about time someone outside the ranks of the Left finally noticed AIPAC’s shenanigans, or squawking about the article’s myriad inaccuracies, basic unfairness, and blatant anti-Semitism.

As far as I can tell, there are three difficulties with Mearsheimer and Walt’s work. Continue reading Blame it on the Bossa Nova. Or the Israel Lobby. Whatever.

Six Biblical Days of War

Quick, here’s a trivia question. How long did it take God to create the world, according to the book of Genesis? Six days, of course. If you miss this one, you may have been brought up in the backwaters of the Amazon, although it would not be the fault of Christian missionary translators who have tried to undo God’s rash Babeling of tongues to get the Bible into every known tongue. But what’s a day? Before the scientific revolution sealed by Darwin, the ordinary 24-hour variety day posed few problems for the devout. Once it seemed that the world must be older than Bishop Ussher’s supposed official date of 9 AM on October 23, 4004 BC, seeds of doubt grew into Enlightenment-nurtured forests. But is nothing sacred? it turns out that poor Bishop Ussher never ordained that God slept in late on Day One; the distinction of 9 AM goes to a certain Dr. John Lightfoot. But there’s still the problem of how to define a day, especially in a creation scenario in which the creation of light precedes the sun, moon and stars. Theologians in retreat (as distinguished from those who remained, and still do so, in denial) resorted to a semantic salvation of the scriptural record, arguing that with God a day is the same as a thousand years.

Tomorrow, June 5, is the 40th anniversary of a modern event on Holy Land soil of biblical proportions: the Six-Day War of 1967 in which Israel expanded its borders, took total control of Jerusalem and embroiled the region in the plight of the Palestinians. It only took six days for the overmatched armies of Egypt, Jordan and Syria to be effectively eliminated and since that war there has been little doubt that Israel as Zionist-revived David to a disorganized Arab Goliath lies only in myth. Only six days, but how long is a day? Continue reading Six Biblical Days of War

Hamas and Ibn Khaldun: Going for the Cycle?

I am not an expert on the Palestine issue, nor am I trained to think in the apocalyptic terms sometimes engaged by pundits who forget that political science is more often an art or even impure fiction than a replicable analytical technique. But the ongoing in-fighting between Hamas (the neo-bad guys) and Fatah (the paleo-bad guys) is too intriguing to pass up. Today’s BBC News has a comparison of the two parties, following the resignation of the interior minister. Much of the speculation in the media is about tactics: Will Hamas ever give up support of violent acts against Israelis? Will Israel stubbornly refuse to negotiate with a group it would rather see fade into oblivion? Will the United States promote this democratic experiment as a bridge or a barrier on the so-called road map to peace? In all this I cannot help but think about what the famous 14th century North African savant Ibn Khaldun would have said if he could be interviewed from the grave for the New Tunis Times. It might go something like this… Continue reading Hamas and Ibn Khaldun: Going for the Cycle?