Category Archives: Iraq

A Rich Look at the Kurds, #1

Archaeology and Antiquities, Iraq, Orientalism, Travel

Old travel books never cease to delight me. While century-and-more books used to be available mainly in rare book collections of major libraries, the magic of archive.org brings digital life to the genre. Take, for example, the travel account of Claudius James Rich, whose 1820 trip from Baghdad, where he was posted as a British diplomat, to Kurdistan is a fascinating account of the Kurdish area almost two centuries ago. Born on March 28, 1787 near Dijon in Burgundy, the lad grew up in Bristol, England. He was tutored in Greek and Latin, but at the age of eight or nine he saw a book in Arabic and his appetite was whetted. By the age of fifteen, he had made great progress in Arabic, Hebrew, Syria, Persian and Turkish. Rich came of age when “Oriental Studies” carried no stigma. In 1804 he made his way through Malta and Italy to Istanbul and Egypt.

Like Burton, who would follow, Rich dressed as a Mameluke and left Egypt for Palestine and Syria. In Damascus he visited the Great Mosque. Then on he trekked to Aleppo and Baghdad before continuing on his way to India, where he arrived in 1807. A year later he married and set off to be the British Resident in Baghdad. He was an avid collector of manuscripts, many of which ended up in the British Library, coins and antiquities. He was one of the first Englishmen to describe the ruins of Babylon. His health began to deteriorate in 1813 and by 1821 he died of cholera in Shiraz.

Among the people he met in Kurdistan were important members of the Jaff family, as he describes below:

Continue reading A Rich Look at the Kurds, #1 →

The Forgotten Protagonists: The Invasion and the Historian

Iraq, Iraq War, Orientalism


Photo by Jerome Delay/AP

by Orit Bashkin, Jadaliyya, March 20. 2013

During the past week Americans, Europeans, and Middle Easterners were reminded of Iraq. A stream of photos, articles, essays, and analyses has tried to make sense of the situation in Iraq during the last decade. One group, however, does not need to be reminded of the gravity of the situation—the many Iraqis, men and women alike, whose lives have been irreversibly changed during the last decades.

In this piece, I want to reflect on the kinds of themes historians have been writing about in the present, and those we ought to write about in the future. In the last ten years, we seemed to have learned much more about Iraqi history; probably more than any of us has ever imagined upon entering graduate school, as our field witnessed the publication of dozens of academic books, articles (including ones published in The International Journal of Contemporary Iraqi Studies), and dissertations. Thus, we now seem to better understand gender relations in Iraq as well as the country’s Diasporas and trans-regional and social networks. We are more knowledgeable about Iraqi patriotism and Arab-Iraqi nationalism. We have learned to appreciate Iraq’s culture, namely its astonishing literary production, the ways in which Iraqi poets revolutionized the field of modern Arabic poetics, and the writings of Iraq’s gifted novelists, whose works have appeared in translation in the last decade. We comprehend better various mechanisms related to the state: the development of its health system, the production of its social memory, its disciplinary institutions—especially its education system—and, significantly, its production of sectarian policies. Historians have likewise attempted to analyze Iraq’s relations with the British Empire, and the modes of resistance to empire, especially the 1920 Revolt. The controversial move that brought the Baath Party archives to the United States in 2008 will enable those who work in these archives, as well as their readers, to know much more about the Baath regime and the ways in which it functioned, possibly more than any other Middle Eastern regime. Continue reading The Forgotten Protagonists: The Invasion and the Historian →

Those Priceless Sumerians

Archaeology and Antiquities, Iraq


One of my favorite books of all time is Samuel Noah Kramer’s History Begins at Sumer. In my youth I was fascinated with the Sumerians. I have a paperback copy of C. Leonard Wooley’s The Sumerians, published by Norton in 1965 and also his Excavations at Ur, an Apollo Edition also from 1965. The first Woolley book set me back $1.75 back then and the second was a whopping $1.95. All three cost me less than a five-dollar bill. A few days ago I received an email from Routledge announcing a new book called The Sumerian World spread out in some 688 pages. Pagewise this is about the same as all three of the books mentioned above. It looks like a fine book and I only wish I was a millionaire so I could afford it. The price for this new tome is $220 for the hardback (the e-book is not yet announced).

I do understand the nature of inflation, but going from $5 to $220 in a little less than five decades strikes me as over the top for printed books. If I asked my librarian to order this book, I suspect the laughter would continue for at least several minutes. I am not sure how many millionaires out there have a profound interest in the Sumerians, but surely the price is no object for any of them. But somewhere there may be a 14-year old kid, like me in 1965, with a developing interest in the Sumerians or some other ancient people. I suspect he or she will have to stick with Kramer and Woolley and that is a shame. Brilliant and useful as those books are, we do know more about the Sumerians now than when these books were written (which was before 1965 in fact). But here is some good news: Wooley’s original 1929 Ur of the Chaldees is available free online at archive.org, as is a copy online of Kramer’s book.

But let’s allow Sir Woolley the last word, indeed the last words of his The Sumerians:

The military conquests of the Sumerians, the art and crafts which they raised to so high a level, their social organization, and their conceptions of morality, even of religion, are not an isolated phenomenon, an archaeological curiosity; it is as part of our own substance that they claim our study, and in so far as they win our admiration we praise our spiritual forebears.

Tabsir Redux: The Cynical Dairy Farmer’s Guide to the New Middle East

Bahrain, Egypt, Iran, Iraq, Israel, Jordan, Lebanon, Palestine, Saudi Arabia, Syria, Tunisia


BY Karim Sadjapour, Foreign Policy, June 15, 2011

How a couple of cows explain a changing region: equal opportunity offender edition.

In the early years of the Cold War, in an effort to simplify — and parody — various political ideologies and philosophies, irreverent wits, in the spirit of George Orwell, went back to the farm. No one really knows how the two-cow joke known as “Parable of the Isms” came about, but most students of Political Science 101 have likely come across some variation of the following definitions:

Socialism: You have two cows. The government takes one of them and gives it to your neighbor.

Communism: You have two cows. The government takes them both and provides you with milk.

Nazism: You have two cows. The government shoots you and takes the cows.

Capitalism: You have two cows. You sell one and buy a bull.

Over the years, the parables gradually expanded, using the two-cow joke to explain everything from French unions (You have two cows. You go on strike because you want three cows.) to the Republican Party (You have two cows. Your neighbor has none. So what?). While in its original iteration the cows were a metaphor for currency, capital, and property, they later began to take on different meanings.

Today, the Middle East has replaced the Cold War as America’s primary foreign-policy preoccupation. As opposed to the seemingly ideologically homogenous communist bloc, however, the 22 diverse countries that compose the modern Middle East are still confusing to most Americans. Why can’t the Israeli and Palestinians stop fighting already? What’s the difference between Libya and Lebanon again?

Herewith then is a satirical effort to simplify the essence of Middle Eastern governments so that, in the immortal words of George W. Bush, “the boys in Lubbock” can read it. And, rather than symbolizing property, the cows here symbolize people, which — funny enough — is how most Middle Eastern regimes have traditionally viewed their populations.

Saudi Arabia
You have two cows with endless reserves of milk. Gorge them with grass, prevent them from interacting with bulls, and import South Asians to milk them.

Iran
You have two cows. You interrogate them until they concede they are Zionist agents. You send their milk to southern Lebanon and Gaza, or render it into highly enriched cream. International sanctions prevent your milk from being bought on the open market.

Syria
You have five cows, one of whom is an Alawite. Feed the Alawite cow well; beat the non-Alawite cows. Use the milk to finance your wife’s shopping sprees in London.

Lebanon
You have two cows. Syria claims ownership over them. You take them abroad and start successful cattle farms in Africa, Australia, and Latin America. You send the proceeds back home so your relatives can afford cosmetic surgery and Mercedes-Benzes.

Hezbollah
You have no cows. During breaks from milking on the teat of the Iranian cow you call for Israel’s annihilation. Continue reading Tabsir Redux: The Cynical Dairy Farmer’s Guide to the New Middle East →

Iran, Iraq and Afghanistan: Mr. Peabody explains

Afghanistan, Humor and Satire, Iran, Iraq, Taliban, Terrorism Issue, YouTube Watch


For those of us who grew up getting our history from Mr. Peabody and his sidekick Sherman, politics was more than fractured fairy tales and a talking Moose (that had obviously escaped the helicopter hunt of Sarah Palin). So if you want to know why the Middle East is so messed up today, forget about Romney’s comic speech on Monday; here is a cartoon that explains it all. Get in your Youtube Not-So-Wayback Machine and enjoy Mr. Peabody’s view on what really happened.

How much more blood will be spilled?

"Arab Spring", Afghanistan, Arab-Israeli Conflict, Egypt, Iraq, Israel, Libya, Palestine, Syria, Tunisia


Painting of St. Bartholomew’s Day massacre by François Dubois, a Huguenot painter born circa 1529 in Amiens

Here in America summer is well on its way as most colleges have already finished their spring terms, public schools will in less than a month and the beaches start to fill up. People will complain about the high price of gas and brace themselves for an onslaught of political advertising in which billions of dollars that might have helped the poor abroad will be wasted on the media madness we foolishly think is democracy at its best. Forget the dream of “one man/woman, one vote” in a system where corporations and billionaires see if they can buy elections in our red state/blue state electorality.

In Egypt the first round of voting is over and what a choice: the Brotherhood candidate or the old regime hack. Damn those Brits for not letting Saad Zaghlul take Egypt into the 20th century. Imagine if the map drawn up after World War I on that infamous Churchillian napkin had actually given autonomy to the various ethnic groups, including the Kurds, in the region instead of mandating the old Ottoman precincts. The protests that erupted over a year ago just about everywhere have a long fuse. Yes, the last dictators have fallen in Tunisia, Libya, Egypt and Yemen. But the future in all these countries is full of potholes that the IMF will not be able to pave over; nor will Saudi billions make life all that much better for the millions of people suffering economic hardship more than ever.

And the blood keeps spilling, a flood only matched by the tears of those who mourn the dead. Continue reading How much more blood will be spilled? →

The Barbarian Has to Keep It Real

Film and Video, Iraq, Iraq War, Literature, Poetry


Sinan Antoon (far right) near the Symbolic Tomb at the Martyr’s Monument in Baghdad (2003). Image from Encounter Productions.

The Barbarian Has to Keep It Real: Interview with Jadaliyya Co-Editor Sinan Antoon

Interview with Nahrain Al-Musawi, al-Jadaliya, May 03 2012

[The following interview with Jadaliyya Co-Editor Sinan Antoon was conducted by Nahrain Al-Musawi and originally published in Al-Akhbar English on 2 May 2012.]

Sinan Antoon is an Iraqi-born novelist, poet, translator, filmmaker, and professor. His 2003 widely translated novel I’jaam is a fictional prison memoir. The book is ironic and haunting as it reflects the absurdities of Saddam Hussein’s Baathist regime, futile attempts to escape censorship, and prisoners going mad as a final act of revolt.

Antoon returned to Baghdad in 2003 and filmed About Baghdad, documenting the exhilaration and despair of Iraqis experiencing the fall of the Baathist regime and then the US occupation. He produced two collections of Arabic poetry, which have also been translated into English.

His most recent project is a translation of Mahmoud Darwish’s In the Presence of Absence (2011). Antoon has been at home in the US for decades, so when once asked about the distinction of being an Arab-American writer, he replied, “It’s not easy being a barbarian in Rome. The Romans rarely listen, but the barbarian has to keep it real.”

In this interview, Antoon discusses the distinction of being a barbarian, “an outsider, a stranger,” in the US, as well as the trope of closure that frames the recent US withdrawal from Iraq, sectarianism discourse, and the unique quality of spatial fragmentation and division that now characterizes Baghdad – once Antoon’s home.

Nahrain al-Mousawi (NM): When and how did you leave Iraq? Can you talk about that experience a little bit?

Sinan Antoon (SA): I was supposed to leave Iraq in August 1990 to continue my studies abroad, but Saddam invaded Kuwait on August 2 and there was a travel ban. I survived the war and left in April 1991 after the war was over and the travel ban was lifted. I had always wanted to leave. Living under an authoritarian regime isn’t fun, especially for an aspiring writer who wasn’t willing to write in praise of the leader and his wars. (Some of those who made their names praising Saddam and his wars are running around now posing as patriotic anti-imperialists).

So I took the bus from Baghdad to Amman like thousands of Iraqis did and would do throughout the 1990s and later. I was happy to escape, but I shed a few tears as the bus drove away. I knew that I was leaving some irretrievable parts of my self and my life behind. I stayed in Amman for a few months and then was able to come to the US to do my graduate studies. I worked and did an MA in Arab Studies at Georgetown, then went on to get a doctorate in Arabic literature at Harvard. Continue reading The Barbarian Has to Keep It Real →

For Whom the Death Toll tolls

Afghanistan, Anthropology/Sociology, Ethics, Iraq, Iraq War, Libya, Mali, Pakistan, Palestine, Syria, Terrorism Issue, Yemen


“John Donne and 1664 Dutch map of the world

“No man is an iland, intire of it selfe; every man is a peece of the Continent, a part of the maine; if a clod bee washed away by the Sea, Europe is the lesse, as well as if a Promontorie were, as well as if a Mannor of thy friends or of thine owne were; any mans death diminishes me, because I am involved in Mankinde; And therefore never send to know for whom the bell tolls; It tolls for thee….”
John Donne, Meditation 17, Devotions upon Emergent Occasions, 1624

What was true some four centuries ago for the English metaphysical poet John Donne is timeless, even if his writ shows its linguistic age. Today it can also be said that no country is an island unto itself, no matter where or how you spin the globe. This is certainly the case for the United Sates, with our military still on the ground in Iraq and Afghanistan, targeted drones over Pakistan and Yemen, the smoldering aftermath of the bombs that brought down Qaddafi in Libya, the stench of made-in-the-USA arms just about everywhere. If, as Donne eloquently reflects, the death of any man (or woman or child) diminishes us, then why are we so hell-bent on adding to this diminishing by arming thugs and sending our military to die in other countries?

First, it is important to realize how much the death toll drones on daily. Take today, for example. On Al-Jazeera we learn there are “many dead in Afghanistan suicide blasts,” 18 dead and 45 wounded by the numbers. As the nominal peace part still fails to protect the dictator-weary people of Syria, reports are that some 9,000 have been killed so far by the Assad regime, including refugees over the border in Turkey. There are also “Pakistanis dead in apparent sectarian attack,“adding six more to the thousands who have been killed in the ongoing violence that plagues Pakistan. The see-saw fighting in Yemen’s troubled south leaves “Dozens killed in attack on Yemen army base.” And a few days ago “Hamas hangs three Gaza prisoners“. Continue reading For Whom the Death Toll tolls →