Understanding Islamic Feminism: Interview with Ziba Mir-Hosseini
Yoginder Sikand, Madrasa Reforms in India, February 7, 2010
Born in Iran and now based in London, Ziba Mir Hosseini, an anthropologist by training, is one of the most well-known scholars of Islamic Feminism. She is the author of numerous books on the subject, including Marriage on Trial: A Study of Family Law in Iran and Morrocco (l.B.Tauris, 1993) and Islam and Gender, the Religious Debate in Contemporary Islam (Princeton, 1999). She is presently associated with the Centre for Islamic and Middle Eastern Law at the School of Oriental and African Studies, London.
In this interview with Yoginder Sikand she talks about the origins and prospects of Islamic feminism as an emancipatory project for Muslim women and as a new, contextually-relevant way of understanding Islam.
Q: In recent years, a number of Muslim women’s groups have emerged across the world, struggling for gender equality and justice using Islamic arguments. Most of them are led by women who come from elitist or, at least middle class, backgrounds. Many of them seem to lack a strong popular base. How do you account for this?
A: I think the majority of the women who are writing and publishing about what is popularly called ‘Islamic feminism’ are definitely from the elite or the middle class. But then, globally speaking, feminism has always had to do with the middle class, at least in terms of its key articulators and leaders. I believe that Islamic feminism is, in a sense, the unwanted child of ‘political Islam’. It was ‘political Islam’ that actually politicized the whole issue of gender and Muslim women’s rights. The slogan ‘back to the shariah’ so forcefully pressed by advocates of ‘political Islam’ in practice meant seeking to return to the classical texts on fiqh or Muslim jurisprudence and doing away with various laws advantageous to women that had no sanction in the Islamists’ literalist understanding of Islam. Translated into practice, law and public policy, this meant going back to pre-modern interpretations of shariah, with all their restrictive laws about and for women. It was this that led, as a reaction, to the emergence of Islamic feminism, critiquing the Islamists for conflating Islam and the shariah with undistilled patriarchy and for claiming that patriarchal rule was divinely mandated. These Muslim women were confronted with horrific laws that Islamists sought to impose in the name of Islam, and so began asking where in all of this was the justice and equality that their own understanding of the Quran led them to believe was central to Islam. These gender activists, using Islamic arguments to critique and challenge the Islamists, brought classical fiqh and tafsir texts to public scrutiny and made them a subject of public debate and discussion, articulating alternative, gender-friendly understandings, indeed visions, of Islam. That marked the broadening, in terms of class, of the fledgling Islamic feminist movement. Continue reading Understanding Islamic Feminism: Interview with Ziba Mir-Hosseini →
