Category Archives: Art

Satanic or Silly: Does Yale Press Censorship of Cartoons Insult Muslims?


The Prophet Muhammad, 17th century Ottoman copy of an early 14th century (Ilkhanate period) manuscript of Northwestern Iran or northern Iraq (the “Edinburgh codex”). Illustration of AbÅ« Rayhān al-BÄ«rÅ«nÄ«’s al-Âthâr al-bâqiyah ( الآثار الباقيةة ; “The Remaining Signs of Past Centuries”). Source: Wikipedia article on Muhammad

Satanic or Silly: Does Yale Press Censorship of Cartoons Insult Muslims?
By Daniel Martin Varisco, Religion Dispatches, September 8, 2009

Two decades ago, the publication of Salman Rushdie’s The Satanic Verses caused a tsunami of protest in the Muslim world. The author was forced into hiding for nearly a decade after Ayatollah Khomeini called on Muslims to kill him and his publishers. Rushdie was accused of blasphemy, both for slandering the prophet Muhammad by subverting his character to Mahound (a medieval English term synonymous with the devil) and for reducing the holy city of Mecca to Jahiliya (a term used by Muslims to refer to the pagan past of Arabia). It was only a novel, but the fact that it was written by an Indian-born Muslim and published in the West was enough to frustrate even moderate Muslims.

Academic books rarely cause riots in the streets, but a forthcoming study on the recent Danish cartoon controversy may come close. Continue reading Satanic or Silly: Does Yale Press Censorship of Cartoons Insult Muslims?

The Game of Kings


This illustration from a Persian treatise on chess, possibly dating from the 14th century, is notable for its expressive faces that hint at the “different kinds of pleasantry and jests” Mas‘udi recorded as customary among players at that time in Baghdad.

[The latest issue of Saudi Aramco World has an interesting article on the history of chess in the Middle East. Here is an excerpt.]

The Game of Kings

by Stewart Gordon

Arab writers on chess acknowledge that the game spread west from Persia, probably soon after the Islamic conquest in the mid-seventh century. The Arabic term for the game was and is shatranj, a standard linguistic shift from the Persian chatrang, and all the names of the chess pieces (with the exception of the horse) are Arabic versions of their Persian names. As it spread, however, the game did not always find itself welcome. The Eastern Church at Constantinople condemned chess as a form a gambling in 680, and al-Hakim, the Fatimid ruler of Egypt, banned it in 1005 and ordered all chess sets burned. Continue reading The Game of Kings

Iranians in The Mist

Demystifying Iran

by Noor Iqbal, Foreign Policy in Focus, July 29, 2009

Post-election turmoil in Iran has brought the country closer to the top of America’s foreign policy concerns. More importantly, though, it has piqued the interests of the American public. Green is the new black, Moussavi and Khamenei have become household names, and tweeting about Iranian politics has never been more popular.

But what is Iran like beyond its politics and the Western media hype? Iranian-born filmmaker Maryam Habibian tackles this question in her most recent documentary, The Mist. The film delves into the lives of young artists, poets, playwrights, and intellectuals in Iran whose creative energy flourishes alongside fundamentalist traditions. It explores the balance they reach between artistic expression and the limitations of a conservative political regime. Habibian shows her viewers another side to Iran, one that has been largely overlooked by conventional media. She is committed to showing her audience that a society cannot be defined solely by its political system and that when it comes to Iran, we are not facing a clash of civilizations.

Her film was recently screened in New York City as part of the NewFilmmakers Summer Festival.

NOOR IQBAL: What motivated you to make this film? Continue reading Iranians in The Mist

Poster Martyrs


A poster commemorating the second anniversary of the assassination of Sheikh Ragheb Harb, by Merhi Merhi, 1986 (Hizballah Media Office)

by Hicham Safieddine, The Electronic Intifada, July 6

Author Christopher Hitchens might have saved himself a beating had he read Zeina Maasri’s book Off the Wall: Political Posters of the Lebanese Civil War. Hitchens, a self-proclaimed expert on all matters theological and Middle Eastern, was attacked in the streets of Beirut last February after defacing a political poster. The power of posters apparently touched Hitchens himself, who felt compelled to express his vindictiveness by attacking an image. But in a war-ravaged place like Lebanon, images can be a lot more than mere symbols. As Fawwaz Traboulsi explains in Off the Wall’s forward, they can serve as weapons, and Hitchens’ attackers must have understood that quite well.

The power of posters, as not merely symbolic weapons but also sites of hegemonic struggle during Lebanon’s civil war, is a central theme of Maasri’s book. A mix of text and image, the book is a rich and visually engaging work that tackles a dimension of war long-neglected by Lebanese historians. A sample of 150 posters (out of 700 the author has examined) in full color and printed on laminated paper occupies the center of the book and it is hard to begin reading before going through them: portraits of “heroic” leaders of all factions, clenched fists facing enemy guns, silhouettes of martyrs and landscapes of religious and nationalist symbols overlooked by dominant war figures, many marked with slogans that range from the racist to the revolutionary. But the book is a lot more than a slideshow of images summing up defining moments of the war or a straightforward critical review of the posters. Maasri delves into questions of theory, representation and meaning that shaped and defined the art of poster-making and the politics of their interpretation during times of conflict.

For the rest of this article, click here
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Yemen’s Alabaster Windows

Moonglow from Underground

Alabaster, one of the rarest and most ancient of lighting materials, has now been reinterpreted in a contemporary idiom.

Used to illuminate Arabian palaces and tower-houses since 2,000 years ago, the subtle glow of alabaster – ‘moonlight stone’ – has been brought to light again by Abdulwahhab al-Sayrafi, master alabaster craftsman. His unique, hand-made range of alabaster windows, lamps and candleholders are perfect for today’s architecture and today’s interiors. Continue reading Yemen’s Alabaster Windows

Reading Orientalism on Rorotoko

Rorotoko? Yes, Rorotoko. Forget about the name, but enjoy a relatively new website which allows authors to describe their books. As the site suggests:

• Rorotoko is an online venue for engaging the ideas and elaborations serious books are made of.
• Rorotoko is exclusive authors’ interviews on some of the most fascinating books coming out of some of the finest nonfiction and scholarly presses.
• But Rorotoko is not about books, it is about what books are about.

The April 3 edition of Rorotoko features an article I wrote about my Reading Orientalism: Said and the Unsaid, published by University of Washington Press in 2007.

Reading Orientalism is literally a re-reading of the late Edward Said’s Orientalism. Said’s powerful critique remains a milestone in the critical theory of academic bias three decades after its first publication. As the years go by, Orientalism survives more as an essential source to cite rather than a polemical text in need of thorough and open-minded reading. Read by academics as well as the general public in almost three dozen translations, Said’s text analyzes novels, travelogues and academic books to argue that a dominant imperialist discourse of West over East has underwritten virtually all past European and American representation of a so-called “Orient.” The debate over these views of Edward Said, a prominent intellectual of Palestinian heritage, continues unabated even after his passing in 2003. Continue reading Reading Orientalism on Rorotoko