The Turkish artist Murat Palta has posted a series of drawings online about famous movies, but with an Ottoman miniaturist flair. Check out his fabulous website. Here are my favorites…
Star Wars
Terminator 2
Category Archives: Art
Prayer in a light mode
Muslims are obligated to try and find the direction (qibla) of Mecca for prayer. Although this may be a heavy duty at times, new technology will lighten the effort. Specifically, how about an idea that almost seem to come out of the Arabian Nights. Imagine a prayer rug that would not fly you to Mecca but would light up when it is properly oriented to Mecca, no matter where you are on earth. This is the aim of EL Sajjadah. Here is how it is described on the website:
EL Sajjadah is an illuminating prayer mat that lights up when facing Mecca.
‘EL’ stands for ‘Electro Luminescent’ and ‘Sajjadah’ means ‘Prayer Mat’. EL Sajjadah is thin and flexible. You can roll it and carry it around in its special case.
EL Sajjadah is not only a functional / practical product but also a unique art piece that you can hang on the wall as a night light.
My only suggestion is that you not try to prayer while it is hanging on the wall …
Tabsir Redux: An American Treaty on Religion
Yes, a treaty and not a Humean treatise, although Hume’s treatise on Religion no doubt had an influence on the creators of the text. The third treaty established by the young United States, recently liberated from British rule, with the nations of the “Barbary Coast” was with the Bey of Algiers in 1797. Like the earlier two treaties, the focus was on maritime trade in the Mediterranean and the problem of Barbary “pirates” as well as neutrality of the Barbary states when the U.S. was battling other “Christian” powers. Our Founding Fathers (for surely those members of Congress in 1797 were as close to being Founding Fathers as Sarah Palin’s contorted dubbing of John Quincy Adams, who had just turned 20 and had yet to enter politics) were obviously not working hard to free slaves (as these treaties will bear out), but they did stress a point that many rightwing pundits conveniently gloss over: the United States was not created as a “Christian nation.”
As you read the treaty below, in celebration of the 4th of July, note article 11 in particular. It turns out that the translation provided to Congress by Joseph Barlow, is not very accurate and the original Arabic version did not contain what we find in Article 11. But in fact, Congress never knew that and only saw the version printed here; this was accepted unanimously and then acknowledged as well by President John Adams at the time. So it was certainly not the contention of the Dey of Algiers that the U.S. was not a Christian nation, but an idea that resonated well with the young Congress.
Treaty of Peace and Friendship, signed at Tripoli November 4, 1796 (3 Ramada I, A. H. 1211), and at Algiers January 3, 1797 (4 Rajab, A. H. 1211). Original in Arabic. Submitted to the Senate May 29, 1797. (Message of May 26, 1797.) Resolution of advice and consent June 7, 1797. Ratified by the United States June 10, 1797. As to the ratification generally, see the notes. Proclaimed Jane 10, 1797.
[Translation]
Treaty of Peace and Friendship between the United States of America and the Bey and Subjects of Tripoli of Barbary.ARTICLE 1.
There is a firm and perpetual Peace and friendship between the United States of America and the Bey and subjects of Tripoli of Barbary, made by the free consent of both parties, and guaranteed by the most potent Dey & regency of Algiers.ARTICLE 2.
If any goods belonging to any nation with which either of the parties is at war shall be loaded on board of vessels belonging to the other party they shall pass free, and no attempt shall be made to take or detain them.ARTICLE 3.
If any citizens, subjects or effects belonging to either party shall be found on board a prize vessel taken from an enemy by the other party, such citizens or subjects shall be set at liberty, and the effects restored to the owners. Continue reading Tabsir Redux: An American Treaty on Religion
The 8th Voyage of Sinbad: #3
Sinbad the Sailor by Nadir Quinto (1918-1994), an Italian artist, born in Milan
[Webshaykh’s Note: This last semester I taught an Honors Seminar on the Arabian Nights. The last assignment asked students to write the 8th voyage of Sindbad, drawing on what happened in earlier voyages. I will post several of these here for your enjoyment. This is the third one I am publishing by Peter Otis. The second is by Marissa Priest. For the first by Taryn Teurfs, click here.]
The Eighth Voyage of Sinbad: The Isle of the Lost Civilization
by Peter Otis
And Scheherazade said, it is recounted, your grace, of how Sinbad the Sailor invited the Porter back the following evening, and told the tale of his magnificent eighth voyage:
My friends, I tell you that in turbulent times, the fortunes of all men and creatures in God’s creation are scattered like sand in a torrent, and that fate holds unpredictable odds in store. Truly, as I recounted to you yesterday evening, my seventh voyage was the final of my audacious journeys on the vast and distant seas on the outer rim of the world. Of course, you know from my voyages of my immeasurable wealth. However, you know not that the vast fortunes that surround you this evening would not be, were it not for my eighth and final voyage! On my journey back to Baghdad from my seventh adventure, I was wracked with a deep sense of despair to learn in Basra that civil war had erupted between the Caliph’s two sons, whose greedy rage had resulted in the devastation of my beloved Baghdad! Surely, my friends, the destruction is all too fresh in your minds as well. I returned in horror to find Baghdad in ruin, and to little surprise my own wealth stored at my palace had been plundered amid the turmoil. What precious wealth I had brought back with me from my seventh voyage I gave to the city’s keepers to finance reconstruction and the care of invalids. Give alms according to God’s will, for truly, only God in his goodness is eternal, while the aspirations of man and his pride are reduced to dust! Heartbroken to see the object of my desire—my beloved city—ruptured in such a way, I returned to my true home the sea, and left Baghdad almost as quickly as I had returned to her. Continue reading The 8th Voyage of Sinbad: #3
Not so Funny in Manama
The continuing turmoil in Syria and impending election in Egypt have knocked Bahrain off the news cycle. Things there are not so funny, but it is still worthwhile to take a comic look. You can do that here.
sample illustration from Josh Neufeld’s “Lines in Ink, Lines in the Sand”
The Last American #2
There was a time when “Oriental Tales” were the rage of the age. Montesquieu penned Lettres Persanes in 1721 and Oliver Goldsmith followed up several decades later with The Citizen of the World. But I recently came across a late 19th century text about a future visit of a Persian Prince and Admiral to the ruins of a land known as Mehrica. This is The Last American and purports to be the journal of Khan-Li, a rather bizarre name for a Persian but so thoroughly Orientalist in mode. The Introduction to the text was provided in a previous post.
It is quite apt that the epigraph for the book is a dedication to “the American who is more than satisfied with himself and his country.”
Given the recent “Occupy Wall Street” interest, here is a century old look at what it might have been in ruins…
Continue reading The Last American #2
The Last American #1
There was a time when “Oriental Tales” were the rage of the age. Montesquieu penned Lettres Persanes in 1721 and Oliver Goldsmith followed up several decades later with The Citizen of the World. But I recently came across a late 19th century text about a future visit of a Persian Prince and Admiral to the ruins of a land known as Mehrica. This is The Last American and purports to be the journal of Khan-Li, a rather bizarre name for a Persian but so thoroughly Orientalist in mode. The admiral visits America in 1990 ( a century after the book was written), when American is in ruins, following the massacre of the Protestants in 1907 and the overthrow of the Murfey dynasty in 1930. But let the introduction to the text set up the marvels…
Tabsir Redux: Mocha Musings #1: Mecca and Arabia
Arbuckles’ Ariosa (air-ee-o-sa) Coffee packages bore a yellow label with the name ARBUCKLES’ in large red letters across the front, beneath which flew a Flying Angel trademark over the words ARIOSA COFFEE in black letters. Shipped all over the country in sturdy wooden crates, one hundred packages to a crate, ARBUCKLES’ ARIOSA COFFEE became so dominant, particularly in the west, that many Cowboys were not aware there was any other kind. Keen marketing minds, the Arbuckle Brothers printed signature coupons on the bags of coffee redeemable for all manner of notions including handkerchiefs, razors, scissors, and wedding rings. To sweeten the deal, each package of ARBUCKLES’ contained a stick of peppermint candy. Due to the demands on chuck wagon cooks to keep a ready supply of hot ARBUCKLES’ on hand around the campfire, the peppermint stick became a means by which the steady coffee supply was ground. Upon hearing the cook’s call, “Who wants the candy?” some of the toughest Cowboys on the trail were known to vie for the opportunity of manning the coffee grinder in exchange for satisfying a sweet tooth.
While sorting through a bevy of late 19th century advertising cards and magazine illustrations collected by my great, great aunt in several yellowing albums, I came across several for the Middle East that were published for Arbuckle’s coffee. Continue reading Tabsir Redux: Mocha Musings #1: Mecca and Arabia