Category Archives: Travel

Sacrilege and Pilgrimage

One of the most odious acts for a non-Muslim to do is enter Mecca. The swash-buckling Captain Richard Burton (1821-1890) disguised himself as an Afghan (pre-Taliban, of course) Muslim and in 1853 joined pilgrims to Mecca. While not the first Westerner to sneak into the holy city, his account is the most notorious. Here is how Burton describes his participation:

“”Alhamdu Lillah!” Thanks be to God! we were now at length to gaze upon the Kiblah, to which every Mussulman has turned in prayer since before the days of Muhammed, and which, for long ages before the birth of Christianity was reverenced by the Patriarchs of the East. Soon after dawn arose from our midst the shout of ‘Labbaik! Labbaik!’ and passing between the rocks, we found ourselves in the main street of Mecca, and approached the ‘Gateway of Salvation,’ one of the thirty-nine portals of the ‘Temple of Salvation.’ Continue reading Sacrilege and Pilgrimage

Philby of Arabia

by Robin Bidwell

Philby’s grave in Beirut bears the inscription ‘Greatest of Arabian explorers’ and, in very many ways, this claim by his son is justified. None of the writers that we have discussed saw so much of the Peninsula, visited as he did practically every corner of it nor traversed it so many times in so many different ways. None of them spent more than twenty months in Arabia: Philby was there for most of forty years.

Harry St John Bridger Philby (generally called Jack or Shaikh Abdullah) was born in Ceylon in 1885 and used cheerfully to suggest that he was not really himself but a local baby mistakenly picked up by a careless nurse. After a very successful career at Westminster and Trinity College, Cambridge, he joined the Indian Civil Service and arrived in Bombay in December 1908. When, some two years later, he married, his best man was his cousin, the future Field-Marshal Montgomery. Philby acquired the reputation of being a difficult colleague—indeed he claimed to have been the first Socialist in the Service—but he made his mark as an exceptional linguist and a first-class administrator. Continue reading Philby of Arabia

Right along with the Bible”: Innocents Abroad


[Mark Twain, left; early cover of ‘Innocents Abroad’, center; Hilton Obenzinger, right]

by Hilton Obenzinger, Stanford University

Innocents Abroad’s manufacture of “Mark Twain” as the surrogate for the reader’s “own eyes” was immensely popular. The travel book, whose sales reached 100,000 even before the second anniversary of its publication, launched, even more than his celebrated jumping frog, Mark Twain’s national career. “Popular as are Mark Twain’s books at home,” an unidentified correspondent for the Hartford Courant reported in 1872, Innocents Abroad is “still more so abroad.”

“It sells right along just like the Bible,” Mark Twain remarked to William Dean Howells. Indeed, half a million copies had been sold by Twain’s death in 1910, at which time Innocents Abroad, with its central organizing principle of “Mark Twain” as “one of the boys” joined Adventures of Huckleberry Finn and The Adventures of Tom Sawyer as the titles (and two other boys) most commonly worked into political cartoons memorializing the author in the press. Today Innocents Abroad, still a pleasure to read despite the complications and vexations of history, remains durable, continuing to be hailed as “the most popular book of foreign travel ever written by any American.” Continue reading Right along with the Bible”: Innocents Abroad

The Immovable East


Jerusalem from the Mount of Olives

It is easy to dismiss past travel writing about the “Orient” as mere “Orientalism,” the kind that Edward Said disparaged as a style for dominating the supposed “Oriental” other. But viewing such texts through a politicized post-colonial lens thus becomes a kind of scorched-earth form of literary criticism. True enough, there are many narratives, especially by Christian writers, that approach the physical ‘Holy Land’ with a schizophrenic ax to grind: an over-appreciation of the biblical character of the land coupled to an under-valuing of the people who lived in the land at the time. But occasionally there are texts that dig beneath the surface if the reader has the patience to read beyond the surface rhetoric. One of these is a delightful first-person narrative by Philip J. Baldensperger, published in 1913 about experiences in Palestine during the last half of the 19th century. Continue reading The Immovable East

Keane on Mecca


[Illustration: The ka‘ba in Mecca during the period of Ottoman Sultan Abdulhamit II.]

[Editor’s Note: As the holiest location in the Muslim World, the Arabian city of Mecca is prohibited territory for any non-Muslim. Over the years a number of travelers disguised themselves and visited the sacred enclosure of the ka’ba, most notably Johann Ludwig Burckhardt (1784-1817), who made his overture in 1812, and Richard Burton in 1853. In 1877 an Englishman named John Keane entered Mecca. His travel account is available online. Here is the story of that surreptitious visit, as told by Robin Bidwell.]

John Fryer Keane was the son of a clergyman and had run away to sea at the age of twelve. He spent most of the next nine years among Muslims, mainly as an officer on ships with Indian crews. He arrived at Jedda, attached himself to the suite of an Indian prince and after six weeks in Mecca felt as completely at home as if he had been there all his life. No one commented upon his fair skin for, as he said, the visitors were so varied that it looked like Madame Tussaud’s out for a walk and the spectacle of the Archbishop of Canterbury in a mitre would really have caused no comment. He wandered around happily, peering in through a school window to see the boys having the soles of their feet beaten in batches of five and chattering with a Muslim lady who, as Miss McIntosh, had been taken prisoner during the Indian Mutiny.

He was deeply impressed by the religious sincerity of the pilgrims and the deep spirituality that it engendered, but he cared much less for the resident population. Continue reading Keane on Mecca

A New Old Damascus

by Christa Salamandra
Lehman College, CUNY

If you enter the Old City of Damascus at Bab Sharqi (the Eastern Gate), walk a few yards along a Street Called Straight, and turn down the first narrow alley on your right, you will find, jutting out from among the inward-looking Arab-style houses of this quiet residential quarter, a sign advertising “Le Piano Bar.” Enter through the carved wooden door, walk along the tile-covered foyer, under the songbird’s cage, past a display case strung with chunky silver necklaces, and step up a stone platform to the raised dining room. Here well-heeled Syrians sit at closely spaced tables, drinking arak and Black Label whiskey, and eating grilled chicken or spaghetti. The walls around are decorated, each in a different style. One features a collection of Dutch porcelain plates set into plaster. In another, strips of colored marble hold a series of mosaic-lined, glass-covered displays of wind instruments. A third wall features two floral wrought-iron gated windows draped in a locally produced striped fabric. Wrought-iron musical notes dance on the last. At the from of the long, arch-divided room is a huge mother-of-pearl-framed mirror. Set into the top of the mirror is a digital billboard across which Le Piano Bar’s menu and opening hours float repeatedly. Patrons listen politely as the proprieter sings “My Way” and other Frank Sinatra favorites to a karaoke backing tape. When he finishes, video screens tucked into corners feature Elton John song sing-alongs. Some nights a pianist and clarinetist play Russian songs as patrons clack wooden catanets. Continue reading A New Old Damascus

An Unbelievable White Man


Syrian Bedouin girl at the 1893 Columbian Exposition

In his picturesque memoir of life in late 19th century Palestine, Philip J. Baldensperger recounts a number of adventures he had as a young man visiting his parent’s land with a Bedouin group. One of the foods loved by the Bedouin was the fruit of the doum palm. One day a group of Bedouin girls were surprised to see Philip’s white skin, something of a novelty at the time in rural Palestine. Here is his account:

“Being the only European, it was thought, in those days (1874), to be safer for me to wear Bedawi-clothing: a long shirt with broad, pointed sleeves hanging to the ground, a Sayé, and, on my head, a silken Kafiyé. With the exception of the girdle, which held the skirt and the Sayé together, the ‘Akal, or head-cird, wound around the Kafiyé, and a fringe of hair hanging over my forehead, in accordance with the fashion among Bedawîn youngsters, I was a figure in spotless white. In order to be able to walk more easily whilst on the march, I used to gather up the long folds of my dress and stick them in my girdle, leaving my legs bare. No wonder that one day four Bedawiyat, gathering Dôm-apples in the forest, fled with loud screams at my approach. Continue reading An Unbelievable White Man

Fascination in Fez


[Interior of the Ryad Mabrouka, a restored guesthouse in Fez medina.]

A trivia question: what may have been the largest city in the known world in 1180 CE? Would you believe Fez (also spelled Fes) in modern day Morocco? Less famous today than Casablanca (thanks to Humphrey Bogart) or Marrakesh, Fes is fascinating for its long history and extraordinary architecture. The Qaraouiyine Mosque, built in 859, boasts the oldest university in the world. The mosque/university library held an estimated 320,000 volumes by 1613 CE. Then there are the palaces of various sultans, the schools, the market and craft buildings, most enclosed within a medina of narrow allies that no cars can penetrate. Here was the a refuge for the 12th century scholar Maimonides, who lived in Fez with his family for five years after being forced to leave Cordoba in Andalusia. Not surprisingly the heritage of Fez makes it a protected World Heritage city of UNESCO. Exactly a week ago, I was visiting Fez as a tourist, an outsider entering a world dedicated to the inside. Continue reading Fascination in Fez