Category Archives: Travel

Norma’s Take on Carthage

Thousands of English and American travelers have written about their experiences in the Arab World. Quite a few are worth reading, but the majority deserve obscurity. In a recent book sale at my university library, a pitiful travel account of the roaring 20s was remaindered. It bodes well for my institution that it was never checked out, although I wonder how it entered the stacks in the first place. The book in question is By the Waters of Carthage, by Norma Octavia Lorimer, following on her By the Rivers of Sicily and By the Rivers of Egypt. Why she never set sail down the Tigris by the reggae-beloved rivers of Babylon is anyone’s guess. This baneful little volume about a fickle English lady set loose in Tunis represents just about everything wrong with Orientalist inferiorizing of cultures in the Middle East. The only redeeming features are the colorful frontispiece (shown above) and black-and-white photographs of life in Tunisia around 1920.

Sometimes it is useful to read bad text in order to appreciate good travel writing all the more. There is probably no bias that does not surface in Lorimer’s diary-prone prose, all the more chauvanized by her style of filling her chapters with letters to her dear husband. Consider the following tidbits… Continue reading Norma’s Take on Carthage

Observations on the Baboons in the Garden of the “Bostan” Restaurant (2)

The infamous “Black Sambo” image.

Observations on the Baboons in the Garden of the “Bostan” Restaurant (Part Two)


[Note: These observations were first published in 1991 in Yemen Update and are archived online. The “Boston” has long since disappeared, but memories live on. For Part One, click here.]

Let me introduce you to the other guests besides myself, Flo and Eddy. At the table in front of me sat two Egyptian men who were soon joined by two Frenchmen. There was a rather abrupt shift from Cairene Arabic to French (or at least a form of French). What struck me was not the Egyptian or the French dialects, but the visual message on the back of a t-shirt worn by one of the French diners. This might have been purchased anywhere, of course, since all these designs are mumbo-jumbled internationally. First of all the color of the t-shirt was that of over-ripe banana pulp (it really was). Emblazoned on the back were four figures, each of them a replica of the racist “Black Sambo” image of Blacks in America during the “Amos ‘n Andy” era. One of these caricatures was boxing, another surfing, and so on. I suppose it was supposed to communicate nothing significant and for the most part it did here in Yemen. But I was somewhat appalled and was tempted to ask the fellow, whose back was a billboard for my face, to take off his shirt and wear it backwards (assuming only the over-ripe banana exuded on the front). Continue reading Observations on the Baboons in the Garden of the “Bostan” Restaurant (2)

Observations on the Baboons in the Garden of the “Bostan” Restaurant (1)

Observations on the Baboons in the Garden of the “Bostan” Restaurant (Part One)

[Note: These observations were first published in 1991 in Yemen Update and are archived online. The “Boston” has long since disappeared, but memories live on.]

It was a bright and breezy Friday afternoon in Sanaa. Having only recently arrived to the Sheba Hotel, I decided to forego experiencing the haute cuisine available in my room or at poolside for a Lebanese repast at the “Bostan Restaurant”. This Levantine oasis in Yemen is located only a stone’s throw away from the great wall of the Chinese Embassy on the road that parallels Zubeiri Street. On the sign outside you are welcomed to the “Bostan Tourism Restaurant”, although the astute diner will note that on the menu cover this metamorphoses into “Boustan”. (Perhaps the menu cover was printed in Paris? The French seem to love adding the letter “u” to words that can be perfectly well pronounced without: when I see “Bilquis” my tongue utterly fails). Continue reading Observations on the Baboons in the Garden of the “Bostan” Restaurant (1)

Sacrilege and Pilgrimage

One of the most odious acts for a non-Muslim to do is enter Mecca. The swash-buckling Captain Richard Burton (1821-1890) disguised himself as an Afghan (pre-Taliban, of course) Muslim and in 1853 joined pilgrims to Mecca. While not the first Westerner to sneak into the holy city, his account is the most notorious. Here is how Burton describes his participation:

“”Alhamdu Lillah!” Thanks be to God! we were now at length to gaze upon the Kiblah, to which every Mussulman has turned in prayer since before the days of Muhammed, and which, for long ages before the birth of Christianity was reverenced by the Patriarchs of the East. Soon after dawn arose from our midst the shout of ‘Labbaik! Labbaik!’ and passing between the rocks, we found ourselves in the main street of Mecca, and approached the ‘Gateway of Salvation,’ one of the thirty-nine portals of the ‘Temple of Salvation.’ Continue reading Sacrilege and Pilgrimage

Philby of Arabia

by Robin Bidwell

Philby’s grave in Beirut bears the inscription ‘Greatest of Arabian explorers’ and, in very many ways, this claim by his son is justified. None of the writers that we have discussed saw so much of the Peninsula, visited as he did practically every corner of it nor traversed it so many times in so many different ways. None of them spent more than twenty months in Arabia: Philby was there for most of forty years.

Harry St John Bridger Philby (generally called Jack or Shaikh Abdullah) was born in Ceylon in 1885 and used cheerfully to suggest that he was not really himself but a local baby mistakenly picked up by a careless nurse. After a very successful career at Westminster and Trinity College, Cambridge, he joined the Indian Civil Service and arrived in Bombay in December 1908. When, some two years later, he married, his best man was his cousin, the future Field-Marshal Montgomery. Philby acquired the reputation of being a difficult colleague—indeed he claimed to have been the first Socialist in the Service—but he made his mark as an exceptional linguist and a first-class administrator. Continue reading Philby of Arabia

Right along with the Bible”: Innocents Abroad


[Mark Twain, left; early cover of ‘Innocents Abroad’, center; Hilton Obenzinger, right]

by Hilton Obenzinger, Stanford University

Innocents Abroad’s manufacture of “Mark Twain” as the surrogate for the reader’s “own eyes” was immensely popular. The travel book, whose sales reached 100,000 even before the second anniversary of its publication, launched, even more than his celebrated jumping frog, Mark Twain’s national career. “Popular as are Mark Twain’s books at home,” an unidentified correspondent for the Hartford Courant reported in 1872, Innocents Abroad is “still more so abroad.”

“It sells right along just like the Bible,” Mark Twain remarked to William Dean Howells. Indeed, half a million copies had been sold by Twain’s death in 1910, at which time Innocents Abroad, with its central organizing principle of “Mark Twain” as “one of the boys” joined Adventures of Huckleberry Finn and The Adventures of Tom Sawyer as the titles (and two other boys) most commonly worked into political cartoons memorializing the author in the press. Today Innocents Abroad, still a pleasure to read despite the complications and vexations of history, remains durable, continuing to be hailed as “the most popular book of foreign travel ever written by any American.” Continue reading Right along with the Bible”: Innocents Abroad

The Immovable East


Jerusalem from the Mount of Olives

It is easy to dismiss past travel writing about the “Orient” as mere “Orientalism,” the kind that Edward Said disparaged as a style for dominating the supposed “Oriental” other. But viewing such texts through a politicized post-colonial lens thus becomes a kind of scorched-earth form of literary criticism. True enough, there are many narratives, especially by Christian writers, that approach the physical ‘Holy Land’ with a schizophrenic ax to grind: an over-appreciation of the biblical character of the land coupled to an under-valuing of the people who lived in the land at the time. But occasionally there are texts that dig beneath the surface if the reader has the patience to read beyond the surface rhetoric. One of these is a delightful first-person narrative by Philip J. Baldensperger, published in 1913 about experiences in Palestine during the last half of the 19th century. Continue reading The Immovable East

Keane on Mecca


[Illustration: The ka‘ba in Mecca during the period of Ottoman Sultan Abdulhamit II.]

[Editor’s Note: As the holiest location in the Muslim World, the Arabian city of Mecca is prohibited territory for any non-Muslim. Over the years a number of travelers disguised themselves and visited the sacred enclosure of the ka’ba, most notably Johann Ludwig Burckhardt (1784-1817), who made his overture in 1812, and Richard Burton in 1853. In 1877 an Englishman named John Keane entered Mecca. His travel account is available online. Here is the story of that surreptitious visit, as told by Robin Bidwell.]

John Fryer Keane was the son of a clergyman and had run away to sea at the age of twelve. He spent most of the next nine years among Muslims, mainly as an officer on ships with Indian crews. He arrived at Jedda, attached himself to the suite of an Indian prince and after six weeks in Mecca felt as completely at home as if he had been there all his life. No one commented upon his fair skin for, as he said, the visitors were so varied that it looked like Madame Tussaud’s out for a walk and the spectacle of the Archbishop of Canterbury in a mitre would really have caused no comment. He wandered around happily, peering in through a school window to see the boys having the soles of their feet beaten in batches of five and chattering with a Muslim lady who, as Miss McIntosh, had been taken prisoner during the Indian Mutiny.

He was deeply impressed by the religious sincerity of the pilgrims and the deep spirituality that it engendered, but he cared much less for the resident population. Continue reading Keane on Mecca