
[Illustration: Tile panel with picnic scene (detail), Iran (Safavid), Isfahan, 17th century, fritware with colored glazes, Victoria and Albert Museum, London]
Ibn al-Farid’s “Khamriyya†– or “Ode on Wineâ€
A critical introduction, translation and analysis.
by George Nicolas El-Hage, P.h.D. Columbia University
Sufism has been defined as both “the apprehension of divine realities and as a universal message of love, brotherhood, and unity of man.†(1) Although R.A. Nicholson writes that Sufism is at once “the religious philosophy and the popular religion of Islam†(2), nevertheless it must not be understood that Sufism is a type of organized or conventional religion. It is not a religion, nor does it claim to create another sect, but it attempts to eliminate hatred and conflicts and to gather people in brotherhood. In his book, Sufism: Message of Brotherhood, Harmony, and Hope, Nasrolla S. Fatemi says that the elements common to Judaism, Buddhism, Christianity, and Islam can best be appreciated in Sufism. To the Sufi, only the moment of ecstasy can cleanse the soul of all its earthly concerns and elevate it to a joyful reunion with its creator. The soul, anxious to partake in divine love, will become ready to behold the truth and embrace the light and the beauty. Continue reading Ibn al-Farid’s “Khamriyya†– or “Ode on Wineâ€






