Category Archives: Orientalism

The Ghost of Amanullah: Afghanistan Redux

The Khyber Pass in 1923

Historians generally assume that “modernity” jump-started in Afghanistan in 1919 with the crowning of Ghazi Amanullah Khan as emir and later as king in 1926. Succeeding his father, Habibullah Khan, who had been assassinated while on a hunting trip, Amanullah launched a campaign similar to Ataturk in Turkey and Reza Shah in Iran to create a “European” style modernity with the moderated trappings of Islam. All three Islamic countries were being reborn after the disaster of World War I, even though only Ottoman Turkey had been directly involved. In 1919 Afghanistan was one of the least “modern” countries in the region, long buffeted by foreign invasions from its neighbors but never fully controlled by an outside power.

When history repeats itself, it does so with a vengeance. In 1842 Great Britain suffered one of its major defeats when in a retreat from Kabul some 16,000 British troops and civilians were annihilated. In 1989, after losing more than 15,000 troops, the Soviet Union pulled out of its decade-long attempt to make Afghanistan a Marxist ally. Today NATO, led by the United States, is ending its attempt to democratize the Afghans against terrorism after two decades and a loss of over 2,300 American servicemen and another thousand from NATO member troops.

Lowell Thomas in Afghanistan in 1923

The case of Amanullah is well worth revisiting. The flamboyant American journalist, Lowell Thomas, who made his claim to fame by glorifying Lawrence of Arabia, was able to cross the Khyber Pass in a Buick at the invitation of Emir Amanullah. He describes his visit in Beyond Khyber Pass (1925). Well aware of the dangerous and uncharted territory he was entering, he quoted lines from the British Raj poet Rudyard Kipling:


“When you’re wounded and left on Afghanistan’s plains,
And the women come out to cut up what remains,
Jest roll to your rifle and blow out your brains
An’ go to your Gawd like a soldier.”

Driving up to Jalalabad and Kabul in his motocar, a sight to behold at the time, Thomas paints a time-machine Orientalist picture of a land filled with brigands and fanatics, sprinkled with an occasional positive note. On women in this Islamic realm, he writes:

But, as they say, a picture is worth a thousand words, so here is what Thomas shows of the typical Afghan woman:

Like his adoration of Lawrence during World War I, Amanullah becomes a local icon resurrecting a backward society into a Westernized future. Thomas writes:

One of those “good things in life” was tennis, which Amanullah loved, just as he did the new American silent cinema. And just as he loved his wife Soraya, who threw off the veil (which Amanullah considered not essential to Islam) and wore stylish Western clothing of the time.

Amanullah and Soraya

In 1929, after a decade that benefited elites, the masses of Afghanistan had little to show. It seems that Amanullah though that all the country needed was modern dress. He even convened a loya jirga of tribal leaders who were forced to dress in suits. After a rebellion, not unlike the Taliban started in the early 1990s, Amanullah abdicated and spent the rest of his life in luxury in Europe, dying in Italy in 1960.

Thomas was hopeful about a new nation of Afghans, but was aware that it would not be easy.

In an assessment of the fall of Amanullah, the writer Sirdar Ikbal Ali Shah in 1932 summed up what doomed the king:

The blame game for the messy withdrawal of American troops and the host of Afghan supporters is now in full swing. If two decades of outside support was not enough to transform Afghanistan into what the neocon architects dreamed of for it and Iraq, it is hard to see what staying any longer would have accomplished. The swift takeover by the raggle-tag Taliban apparently took the Pentagon intelligence by surprise, but it also shows that little would be accomplished by maintaining any military presence. Whether Biden made the right decision or not (and history, rather than partisan congressional committees, will be the best judge), it is obvious that the majority of Afghans have chosen the Taliban rather than the puppet government paved with good intentions but as corrupt as all the previous ones.

It is too early to tell how the Taliban will govern. As an opposition they were demonized, but taking on the responsibility of running a country with a population of some 38 million divided into numerous ethnic and tribal enclaves will be a full-time job. Spending the winters in neighboring Pakistan is over with. The “buck”, as they say, now stops with a group that has a dubious record with the potential for continuing human rights abuses. Either the Taliban will be reborn with a slight nod to moderation, not as much as Amanullah of course, or will themselves fail so miserably to bring peace and economic prosperity, that they too will be toppled.

As Thomas noted almost a century ago:

“The swaggering Afghan has good reason to swagger. The independence of his wild mountainous country, placed squarely between two jealous rivals, the Bear to the north and the Lion to the south, has remained intact… Yet the freedom-loving mountaineers —hiding in ravine and cave- later waged incessant guerilla warfare on all who passed their way.”

Afghanistan redux.

Images from the 19th century “Bible World”

There were many books written by Christian missionaries and clergy during the 19th century. While the text itself has long since been outdated, the engravings are still fascinating to look at. The illustrations here are from an 1875 book of Bible Manners and Customs by the Methodist-Episcopal preacher James M. Freeman. It is available for free on archive.org. But there is also a brand new edition currently in press for 2021 and already noted on Amazon. I attach several of the images below the book title.

Amish Camels

The image above, a drawing from the 1850s, epitomizes how the camel has been imagined for everyone in America, the West and just about everywhere outside the area where camels were important domestic animals. A turbaned man astride a galloping camel: Orientalism has ruled the day. And when Westerners visited the Middle East, riding a camel became a touristic must-do, as in the image below:

Camels (the one-humped kind) do exist outside the Middle East, including the Old West of the United States and Australia. But take a look at the next picture of two warning signs. One is from Qatar, where camels sometimes cross a rural road, and the other is from the Amish country in Ohio. The Amish are a group who came to America to escape persecution in Europe and maintain an old lifestyle without electricity or automobiles. I used to visit the Amish parts of central Ohio when I was a child and it was always a game to see who could spot the first Amish buggy. So, I would have been quite shocked to see a camel warning in Ohio.

But today it may be necessary, since the Amish are now raising camels for milk, an idea sparked by a Saudi that led to a company, Desert Farms, being formed in 2015. The prices are a bit out of reach at $18 for 16 ounces of fresh camel milk or $72 for 200 grams of powdered camel milk. But as the site exclaims, camel milk is halal and even if not really kosher, it can be at times.

So if you can afford it or find it (and good luck at that), drink up.

Mountains of Central Asia Digital Dataset

This Mountains of Central Asia Digital Dataset (MCADD) consists of a collection of books, journals and maps related broadly to the Himalayas and its outlying attached ranges including the Hindu Kush, the Karakorams, the Pamirs, the Tian Shan and the Kuen Lun as well as the Tibetan highlands and the Tarim basin. These materials are housed in this site, and are freely available for personal non-commercial use and downloading.

Some of this material was originally downloaded from the Google Books website, but often this material from Google has been augmented by the addition of maps and other oversize materials that were excluded when the original Google scans were done and/or the addition of missing pages. For example, the Google scans of the 50 volumes of the Royal Geographical Society Journal, published between 1830 and 1880 do not include any of the oversize maps—these maps have all now been scanned and some 450 maps added in their proper location to each of the journal volume pdf files on the PAHAR website.

Various aids to searching specific topics, such as indexes of articles related to the MCADD geographic area (Himalaya, Tibet and Central Asia) have also been prepared for the more prolific journals, such as those of the Royal Geographical Society, the Royal Central Asian Society, and the Asiatic Society of Bengal. Continue reading Mountains of Central Asia Digital Dataset