Category Archives: Terrorism Issue

الى اللاعبين السياسيين

الى اللاعبين السياسيين الذين يلعبون بالنار، النار ستحرق فلذات اكبادكم قبل ان تحرق الآخرين.
الى كل المناضلين الطيبين، التهرب من مواجهة الحقائق المريرة، والبحث عن شماعات يلقى عليها اللوم في كل صغيرة وكبيرة، لا يحل المشاكل، بل يساعد على تفاقمها.
الى الأغلبية السلبية من المتفرجين، سلبيتكم هي الهشيم الذي تنتشر فيه نيران الفوضى والهدم والقتل وتنتزع الابتسامة من وجوه أطفالكم.
أبناء الجنوب وأبناء الشمال اخوة في الدنيا والدين، والمخاطر والظلم والمعاناة واقعة على الجميع، والعابثين بأمن واستقرار الجنوب هم العابثين بأمن واستقرار الشمال.
وعلى من أمن بالله ورسوله ان يتذكر قوله تعالى: “وَاذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ وَمِيثَاقَهُ الَّذِي وَاثَقَكُمْ بِهِ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَا Û– وَاتَّقُوا اللَّهَ Ûš إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ”. صدق الله العلي العظيم

محمد احمد جرهوم
صنعاء اليمن

Brotherhood, Brotherly Hate, Brotherly Love


Egyptian drink seller near al-Azhar in 1983; photography by Daniel Martin Varisco

Egypt faces an ethical dilemma, one that affects anyone who has ever visited or carried out research in the country. My first experience in Egypt was in early 1981 when I conducted research in Asyut on rural sanitation for a USAID project, my first development assignment. This was still Sadat’s Egypt, open to American aid and seeking to end the bitter taste of unwinnable war with Israel. I felt safe no matter where I traveled. The only time I winced was when I visited the Pharaonic ruins in Luxor and stayed in one of the lesser hotels. Striking up a conversation with the young man at the hotel desk, he asked me if I could tell the nationality of another guest’s passport. The passport was in Hebrew and the guest was the Israeli consul. I calmly explained this to the clerk, who took it in stride – another paying customer. In 1983 I was able to spend a year in Cairo studying Islamic manuscripts at Dar al-Kutub, the Egyptian National Library. I could walk from my apartment in Zamalek on Ahmet Hishmet Street across the kubri to the library with my only fear being how to dodge the insane traffic crossing the corniche. I literally walked everywhere, enjoying the kebab, falafel and Groppi sweets. And everywhere I was welcomed with a hospitality and humor that anyone who has lived in Egypt can attest. This is the Egypt I have fond memories of, but this is now the Egypt that is exploding from within.

Egypt’s problems have always been forced upon the people by conquest after conquest from the Hyksos to the Greeks to the Arabs to the French to the British. The Arab Spring that seemed to bring the modern era of pseudo-Mamluk dictators to a close was heralded as a new beginning. The election, despite doubts of its validity, of Ibrahim Morsy as president with the obvious blessing at the time of the military was seen by many pundits as a hopeful sign. Would the Muslim Brotherhood, long in opposition but with a wide following, manage to meld their Islamic fervor with a stable and tolerant democracy? Whether this experiment might eventually have worked is now a moot point. The military coup that deposed Morsy last summer has now declared the Muslim Brotherhood a terrorist organization. Continue reading Brotherhood, Brotherly Hate, Brotherly Love

Prince of Peace, Prince of War


Madonna del Prato, Givanni Bellini, 1505

Today is Christmas, the annual celebration of a Jewish man who literally turned history inside out and gave his name, knowingly or not, to what is the world’s largest religion, Christianity. Within Judaism he is one of many messiah hopefuls; among Muslims he is a major prophet whose followers did not tell the real story that was later revealed to Muhammad, the last of the biblical-line prophets. Regardless of who Jesus really was, one of his titles sounded at this time of year is the “Prince of Peace.” The Gospels quite clearly indicate that Jesus was not a warmonger. Anyone who would say “Blessed are the peacemakers” (Matthew 5:9) or “turn the other cheek” (Matthew 5:39) would hardly charge into any battle with intent to kill. The irony is that the Gospel prophet promoting peace has been turned into the cause for doing exactly the opposite, whether slaughtering fellow Christians, launching pogroms against the Jews or crusading against Muslims. As Mark Twain so eloquently put it:

“Man is a Religious Animal. He is the only Religious Animal. He is the only animal that has the True Religion–several of them. He is the only animal that loves his neighbor as himself and cuts his throat if his theology isn’t straight. He has made a graveyard of the globe in trying his honest best to smooth his brother’s path to happiness and heaven…”

So if the Jesus of the Gospels, even of the Epistles, was so peace-loving, even to the extent of not fighting to save his own life on earth, why are there so many princes of war that think they are being loyal to his memory? I suppose Machiavelli’s The Prince offers as good an explanation as any; this is a book that advocates war to maintain peace rather than peace to eliminate the need for war. Continue reading Prince of Peace, Prince of War

The Banality of ‘Jihadism’


This photograph taken on May 2, 2013 shows Pakistan man, Abdul Razzaq holding the national identity card of his brother Amanatullah Ali, who has been detained for the last nine years in Bagram jail in Afghanistan, in Faisalabad. Guillaume Lavallee/AFP/Getty Images

Abu Zubaydah and the banality of ‘jihadism’

by Terry McDermott, al-Jazeera,December 19, 2013

The world is full of dangerous goofballs, but we can’t treat them all as threats to civilization

The Abu Zubaydah diaries recently made available to the public by Al Jazeera America might seem interesting only to security officials or 9/11 obsessives. To regard them as such would be a mistake, for they contain the most detailed portrait of the interior life of a dedicated jihadi that we have ever seen, and that we might ever see. They also help substantiate what should by now be clear: The U.S. has made significant, basic errors in its response to 9/11 and the threat of radical Islam.

Zubaydah, born in Palestine and raised in middle-class comfort in Saudi Arabia, rose through the 1990s — by what abilities it is not clear — to a position of some stature within radical Islam. He recorded his rise in hundreds of diary entries addressed to his future self. Written over two decades, the diaries track him from an early adulthood spent studying computer programming at a technical college in India through early 2002. Further diaries, written while he has been in U.S. custody, including at Guantánamo, have yet to be revealed.

Zubaydah was captured in the spring of 2002, the first significant Al-Qaeda-linked terrorist to be caught after 9/11. It turned out the link to Al-Qaeda was more tenuous than the U.S. government had imagined. For years, the U.S. government had viewed him as a major figure within the group, at one point even elevating him to the No. 3 position on what turned out to be a fanciful Al-Qaeda organizational chart. Continue reading The Banality of ‘Jihadism’

Of Drones and Reporting


Bodies of Yemenis killed by a drone attack last Thursday

The use of drones in Yemen has received a lot of attention this year, even though there has appeared to be a lull in their use since the summer. It is reported in Yemen Press that an American drone killed 8 Al-Qaida suspects in Ahwar Abyan. No details are given in the article. Nashwan News, quoting sources from Yemen’s security forces, describes a different strike the same day in al-Bayda’ in which a top al-Qa’ida figure is said to have been killed. Or was it really a wedding procession, as reported in Al-Masdar Online, which describes a drone (known in Arabic as a ta’ira bidun tiyar) that killed 13 and wounded 30 others in hitting cars in a wedding procession (zifaf). Aden Online reports the number of dead as 17 and 32 wounded. Another source gives a range of 12 dead and wounded. The province of al-Bayda’ has seen a lot of resistance to the government. The drone struck at 4:30 pm on Thursday, hitting cars carrying men from two tribes. Two prominent tribal shaykhs were said to be wounded in the process.

The stories differ because the sources differ, some eager to justify any drone attack as effective and others unwilling to admit that the strike was successful in eliminating a terrorist. Clearly, however, as the horrendous photograph of the dead documents, whether or not al-Qa’ida lost a leader, there were quite a few other people who were killed. Even if the government thought it legitimate to go after one man, is it worth depriving so many citizens of life and limb? Once again drones serve as the best recruiting tool for terrorists in Yemen and drag the name of the United States even further into the muck. Continue reading Of Drones and Reporting

Yin and Yang over Yemen’s Drones


Men walk past anti-drone mural in Sanaa, Yemen, Nov. 25, 2013; photography by Juan Herrerro

Yemen’s New Ways of Protesting Drone Strikes: Graffiti and Poetry

by Tik Root, Time Magazine, November 30, 2013

An American drone hovers along a main thoroughfare in the Yemeni capital, Sana’a. Not a real drone, but rather a 7 foot-long rendition of an unmanned aircraft spray-painted near the top of a whitewashed city wall. Below it, a stenciled-on child is writing: “Why did you kill my family?” in blood-red English and Arabic script.

Painted by Yemeni artist Murad Subay, the Banksy-esque mural sits beside three others also admonishing the United States’ use of drones in Yemen to track and kill terrorism suspects. This drone art is part of Subay’s latest campaign, “12 Hours”, which aims to raise awareness about twelve problems facing Yemen, including weapons proliferation, sectarianism, kidnapping and poverty. Drones are the fifth and arguably most striking “hour” yet completed.

“Graffiti in Yemen, or street art, is a new device to communicate with the people,” says Subay, 26, who after taking up street art two years ago in the wake of Yemen’s Arab Spring revolution has almost single-handedly sparked the growing Yemeni graffiti movement. “In one second, you can send a message.”

The anti-drone chorus in Yemen has grown louder since the Obama Administration took office in 2009. All but one of the dozens of reported drone strikes in Yemen have been carried out since Obama came to office (although strikes here and in Pakistan have been more sporadic in recent months). Operations are rarely acknowledged by American officials but have nonetheless stirred a global debate about the strikes’ legality, morality and effectiveness. Continue reading Yin and Yang over Yemen’s Drones

Sensational Sisi

The new not-a-coup leader of Egypt, General Abdel Fattah Sisi, has created a sensation. Not all of the response is serious, however. A dancer named Sophia attempts a belly dance while holding a picture of the general and blowing kisses to the camera.

And as for the new direction of security in the post-Muslim-Brotherhood state, you need look no further than a woman’s underwear. Now that the Muslim Brotherhood has been outlawed, chic underwear is in again.

Catoonists have also had a field day with the lionizing of the general. Continue reading Sensational Sisi

The “Science” of Hatred


A mass grave near Zvornik from which more than 500 corpses were exhumed, 2002; photograph by Tarek Samarah

In a recent open access article, The Science of Hatred, in The Chronicle of Higher Education, Tom Bartlet discusses a psychologist attempting to understand the Serbian denial of the massacres of Muslims in Bosnia in the 1990s. The subtitle is: “What makes humans capable of horrific violence? Why do we deny atrocities in the face of overwhelming evidence? A small group of psychologists say they are moving toward answers. Is anyone listening?” The article is more a profile of Sabina Cehajic-Clancy, a Bosnian social psychologist who studies intergroup conflict, than a probing of the title. The focus is more on “how” Serbs could deny such a well documented atrocity rather than the motivations for the mass killing. There really is no “science” in the article, a part from a nod to some role for our evolutionary trajectory. But if you would like to read a human-interest story about an individual working on a very personal matter to better understand the denial of atrocities, it is worth reading.

The idea that there can be a “science” of hatred sounds promising, but it tends to fall apart less over the debate about what science is than what we mean by the emotionally charged notion of “hatred.” Several religions teach the God is love, but then also note that there are lots of things that God hates. Love and hate go together, not so much as polar opposites but as part of a continuum of how we perceive the world around us as comforting and dangerous at the same time. There is one kind of hate or love that is directed to an individual because of the familiarity of interaction. Falling into love, to quote the romantic rubric, suggests that we can fall into hate as well. But these are metaphors that swirl around fuzzy concepts. Continue reading The “Science” of Hatred