Category Archives: Terrorism Issue

War dead and the Wall

Today is the official Memorial Day, a day set aside for Americans to honor those who died while serving their country in times of war. The idea started after the American Civil War in which as many as 625,000 individuals, almost 2% of the entire population at the time, were killed. I have an ancestor who was one of the lucky ones, having served in the northern army, captured and held captive by the confederacy and then released. I inherited some of the original New York Herald Tribune newspapers he saved from that time. I also have three uncles who served in World War II, Uncle Al in the Army, Uncle Ray in the Air Force, and Uncle Andy in the Navy. All survived, although the total U.S. war dead from World War II was over 405,000. When one tallies all the U.S. war dead, starting with Revolutionary War, the figure reaches over 1,300,000, not including those who our troops killed on the “other” sides.

So there is good reason to celebrate Memorial Day, whether your ancestors, relatives and friends were killed, wounded or survived unscathed. As moral agents we should remember and honor the sacrifice so many have made, but we should never celebrate the idea of war. “Blessed are the peacemakers,” quoth the Gospel. The unspoken follow-up must be “damn the warmakers.” Continue reading War dead and the Wall

Yemen from Janna to Jahannam

When I first arrived in Yemen, early in 1978, I found a virtual janna, a country building itself up by the sandalstraps, people who were welcoming, tribesmen who did more than wear their honor on their sleeves, a sense that the future would bring good things. It was not a land frozen in time, despite the lack of infrastructure and Western amenities, but a force for change as Yemenis took to entrepreneurship as second nature (which it, of course, always was). Development was in the air and on the ground, as bilateral and United Nations agencies poured money into Yemen, much of it ineffectual and wasted. In 1978 USAID was sponsoring a major sorghum improvement project in Yemen, a boondoggle that did little more than collect seeds for the University of Arizona’s seed bank. Given what I learned about Yemeni farmers’ knowledge, they should have been giving advice to the United States on how to grow sorghum. Much ado was made about building up the capacity of the central government, although the money flowing in through the various programs invited corruption rather than sustainable growth. Still, I have felt over the years that Yemenis, by and large, have the resolve and grit to persevere.

In the past three and a half decades Yemen has experienced ups and downs. A population estimated around 6 million or less back then has skyrocketed to some 24 million today. With the decline in subsistence agriculture, which at least filled stomachs, poverty and malnutrition are greater today than they were in 1978. The devastating loss of remittance wealth, which fueled Yemen’s grass-roots development in the 1980s, has led to chronic unemployment. The much touted unification in 1990, a kalashnikov wedding in hindsight, could not overcome the power politics and regional rivalry that have played out in the last two decades. The removal, or at least side-lining, of Ali Abdullah Salih has thus far not resulted in progress towards a peaceful solution to Yemen’s agonizing conflicts. The problem is not so much the inability of Yemen to renew itself, but the continual interference from outside forces. Continue reading Yemen from Janna to Jahannam

The Haram of Boko Haram

Here is a snap question: which does more harm to the image of Muslims, especially in the Western media: the political maneuvering of Egypt’s now outlawed “Muslim Brotherhood” or the savage acts committed by the self-styled Boko Haram in Nigeria? Boko Haram is well named, if you remove the Boko. I would have a hard time thinking of a more bloodthirsty and irrational group calling themselves Muslims, and there are far too many examples to choose from historically. Their kidnapping of some 276 Nigerian girls from a school to essentially enslave them is bad enough, but reports now surface of an indiscriminate killing spree in a crowded Nigerian market with over 300 said to be dead. The death toll from this group is measured in the thousands, both Christians and fellow Muslims becoming victims. Boko Haram espouses such a distorted view of Islam, that it is more accurate to label them a political terrorist group using the umbrella of Islam to carry out their barbaric acts.

Boko Haram is not alone. It is this kind of volatile mix of politics and religion that has plagued human history, probably from the start of recorded history. If one steps out of the Western preoccupation with the biblical tradition, the idea that any kind of just God would tell his ragged followers to kill every man, woman, child, ox, sheep and ass in a Canaanite city is a clear attempt to justify what most of us would rightly see today as a violation of human rights. The crusades and the bloody wars in Europe between Protestants and Catholics turned religion into yet another excuse to justify killing others. Hindus and Buddhists also have their blood-soaked moments, as do most known religions. The point is that “religion” is never separate from the real world except in some imaginary. It is myth that drives belief, whether from a sacred text written in a shroud of mystery or the quotidian alibi of personal experience. Those who take on the mantle of “God” show how little faith they really have. Continue reading The Haram of Boko Haram

Sanaa vs. Dodge city

So if you were to pick the ten most dangerous cities in the world, what city in the Middle East do you think would be near the top of the list? Mogadishu, by the way, is number 7 and Peshawar, Pakistan is number two. So would you believe that number 3 is Sanaa? Sanaa more dangerous than Kabul, Aleppo or Baghdad? This is what an Internet top-ten list says, although I seriously doubt the person or machine compiling the list has ever been to Sanaa. And dangerous for whom exactly? Here is what the blurb says:

A politically instable country, Yemen has its share of problems. That being said, the capital city, Sana’a, is one of the most dangerous places in the entire world. Despite the best efforts of US allies, the city remains a high risk destination. Those who do make it there enjoy visiting the Old City, a section of Sana’a full of beautifully designed buildings from a more peaceful time.

Indeed Yemen is unstable, but there are relatively few deaths reported there and life goes on pretty much as usual for most Yemenis living there. I know that there is instability in Yemen but the word “instable” for me conjurs up Dodge City and the OK corral. Sanaa may have its security problems, but I will take it to the destruction going on in Iraq, Syria or Afghanistan any day.

Against the Drones

YEMENIS AFFECTED BY U.S. DRONE STRIKES TO LAUNCH VICTIMS’ UNION

by Amel Ahmed, Al Jazeera, March 31, 2014

Friends and family members of victims of U.S. drone strikes in Yemen are launching a national drone victims’ organization Tuesday to support affected communities and lobby for a change in Yemeni government policy regarding the covert program.

The National Organization for Drone Victims (NODV), with the assistance of UK-based legal charity Reprieve, will conduct investigations of drone strikes and highlight the civilian impact of the U.S.’ controversial drone program in Yemen.

Baraa Shiban, the project coordinator for Reprieve, told Al Jazeera that the constant presence of drones in Yemen is devastating communities. “We are talking almost 50 percent of the country — ten provinces in total — who suffer from the constant hovering of drones.”

Shiban said that NODV will assist affected communities in the aftermath of drone strikes by focusing on the economic impact of the loss of families’ primary bread-winners, psychological trauma and physical injuries. Continue reading Against the Drones

فيديو للقاعدة في اليمن يكشف معلومات جديدة عن اقتحام «مركزي صنعاء» واستقبال الفارين

المصدر أونلاين – خاص
الأحد 30 مارس 2014 03:47:10 صباحًا

بث تنظيم القاعدة في جزيرة العرب في ساعة متأخرة من مساء يوم السبت مقطعاً فيديو لحفل استقبال السجناء الفارين في الهجوم على السجن المركزي بصنعاء منتصف شهر فبراير الماضي.

وأظهر المقطع المتجزأ لأكثر من تسجيل عشرات من عناصر التنظيم وعدد من القادة في بلدة جبلية وعرة باليمن، بعد أيام من بث صور للحفل، وكشفت تسجيلات للسجناء الفارين معلومات عن دخول مواد لتصنيع القنابل اليدوية.

وأظهرت لقطات من المقطع رجالاً ملثمين مصطفين بأسلحتهم في طريق ضيق أمام سيارات تحمل السجناء الفارين ويطلق عدد منهم الرصاص في الهواء مع صرخات التكبير بالتزامن مع ترديد المسلحين للزوامل والهتافات الترحيبية.

ويعكس إطلاق النار والصراخ حالة من الاطمئنان والتحصن في المنطقة التي أقام بها تنظيم القاعدة لحفل الاستقبال فضلاً عن تواجد عدد من القادة المطلوبين للحكومة اليمنية ولواشنطن.

Continue reading فيديو للقاعدة في اليمن يكشف معلومات جديدة عن اقتحام «مركزي صنعاء» واستقبال الفارين

Tabsir Redux: Don’t debate, rehabilitate

“Don’t debate religion with fundamentalists: what they need is rehabilitation”

by Saad A Sowayan

Fundamentalism is a cultural phenomenon, though it dons religious garbs. It is a mode of consciousness shaped by cultural values, not religious principles. Thus we can understand it only if we examine it in its cultural context as a sociological rather than a theological question.

So, I will begin by taking a close look at the social incubators most likely to hatch fundamentalism.

I understand by fundamentalism strong adherence to an archetypal point of view and a fierce conviction of its fundamental truth, to the exclusion of any other alternate idea. Any alternative is resisted by a fundamentalist and treated not as a legitimate substitute stemming from a rational free choice, but as a detrimental antithesis of the fundamental truth of the archetype. The archetype is a model to be emulated and reproduced, not dissected or scrutinized. Continue reading Tabsir Redux: Don’t debate, rehabilitate

Ba’d Kharab Halab


January 2013: Syrian government troops take position in a heavily damaged area in the old city of Aleppo; AFP/GETTY

There is a well-known, and after 2003 quite apt, proverb in Arabic: “After the destruction of Basra” (Ba’d kharab Basra). It originally referred to a slave revolt in Basra, the southern Iraqi port, in the 9th century. But it still resonates a millennium later. The savage violence that has left Syria in turmoil not seen since the days of the Mongols has now reduced major parts of one of the splendid cities of the Middle East to rubble. Now we see the destruction of Aleppo (Halab in Arabic), once Syria’s second largest city, with little evidence of a resolution of the fighting. Even the old suq has been destroyed beyond recognition. UNESCO designated Aleppo a World Heritage site, but this status has not saved it from massive destruction.


The Aleppo of the recent past

For the last three months the government of Bashir al-Asad has been dropping barrels — more than a thousand — of barrel bombs, making much of the city a ghost town. Some estimates indicate that 90% of Aleppo’s population has been forced out.

Sad pictures are readily available on the internet and on Youtube. But the horror of kharab continues. It appears that al-Asad is content to be the dictator of Damascus and let the rest of Syria be damned. Of course, he has his accomplices, the fanatic jihadists who are as vicious as the regime they are intent on toppling. Meanwhile the Syrian people suffer and the rest of the world either ignores this or makes things worse by supporting one side or the other with arms. If only we had a new proverb: ba’d kharab this insanity!