Category Archives: Islamophobia

Muslims are well-integrated in Britain – but no one seems to believe it


More than half (55%) of Britons would be concerned if a mosque was built in their area.’ Photograph: Martin Godwin for the Guardian

by Leon Moosavi, guardian.co.uk, Tuesday 3 July 2012

British Muslims often express a stronger sense of belonging than other citizens, so why are they still seen as outsiders?

In Britain today there is a mismatch between how non-Muslims often perceive Muslims and how Muslims typically perceive themselves. This disconnect is down to a tendency by non-Muslims to assume that Muslims struggle with their British identity and divided loyalties. These concerns were challenged a few days ago,in a report by the University of Essex that found Muslims actually identify with Britishness more than any other Britons.

This study is just one of several recent studies that have consistently found that Muslims in Britain express a stronger sense of belonging in Britain than their compatriots. Consider the following examples:

• 83% of Muslims are proud to be a British citizen, compared to 79% of the general public.

• 77% of Muslims strongly identify with Britain while only 50% of the wider population do.

• 86.4% of Muslims feel they belong in Britain, slightly more than the 85.9% of Christians.

• 82% of Muslims want to live in diverse and mixed neighbourhoods compared to 63% of non-Muslim Britons.

• 90% of Pakistanis feel a strong sense of belonging in Britain compared to 84% of white people.

Those who work closely with Muslim communities will attest to the integrated position of British Muslims and that despite frequent exoticisation, British Muslim lives are much the same as any other citizen’s. British Muslims also appreciate their ability to practise their religion in Britain without the type of subjugation that fellow Muslims are subjected to under despotic regimes in several Muslim-majority countries. Even though negative depictions may encourage people to imagine Muslims as similar to the 7/7 bombers who struck seven years ago this week, your average British Muslim is much more likely to be similar to a confident Amir Khan, a bubbly Konnie Huq or a hardworking James Caan. Continue reading Muslims are well-integrated in Britain – but no one seems to believe it

Tabsir Redux: Mahdi Madness and the 2008 Election

[Note: The commentary below was published as the presidential politics of 2008 were heading into the rhetorical throes of summer. Religion was all over the map, with Obama’s Christianity being questioned and his supposed “Islamic” past salivated by the right. This time around religion seems to be taking a back seat to the economy, perhaps in large part because Evangelicals do not want to remind themselves they are about to vote for a Mormon. But the sentiments discussed below are still quite alive…]

For some partisans, no matter who is elected President to succeed George W. Bush, it will seem like the end of the world. We are in the apocalypse silly season once again. Take Tim LeHaye, the doctrinal inspiration of the WASP-friendly Left Behind book series (Jerry B. Jenkins provides the verbal inspiration in sci-fi style); he has been preaching the politics of biblical apocalypse for years. Indeed, since the apostle John allegedly first had his vision on the island of Patmos, the world has been teetering in the end times. This world is always going to hell; Jesus must be coming soon. Bible-belting believers and bible-belching evangelists constantly look to the heavens with rapturous delight for the mother of all shock-and-awe shows to begin. Up go the faithful in the twinkling of an eye and then it is open tribulation season on the Jews that will make the 20th century Nazi holocaust look like a sabbath picnic. Fortunately, most of the world’s Christians look at such a naive-ity scene with alarm. “Even so,” it might be said, “do not come Lord Jesus.”

Reverends Tim LeHaye, Pat Robertson and John Hagee are not the only mega-mouths who know deep down in their saved souls that they will not be left behind. Ironically, they share theologically-maddened space with Mahmoud Ahmadinejad, the shi’a-evangelical President of Iran. As noted in a New York Times article today by Nazila Fathi, the Iranian President’s “high father” is Imam Mahdi, the hidden 12th “twelver” Imam who occulted well over a millennium ago, but whose reappearance has been looked for year after year in popular imagination. Ahmadinejad, who loves to wear his religion on his sleeves, says that Imam Mahdi guides his day-to-day decisions as a president. In gratitude, Ahmadinejad has sponsored an institute to prepare Iran for the Imam’s immanent return. This would be like Bush asking his faith-based supporters to create a special office in Homeland Security on Eternal Security Risks to those Left Behind. Continue reading Tabsir Redux: Mahdi Madness and the 2008 Election

“My Name is Khan” déjà vu


Shah Rukh Khan as sex symbol

Someone really needs to read the riot act to The Patriot Act. Yes, the threat of terrorism is real and we millions of passengers dutifully take off our shoes and spread out our arms for see-through scanning or pat-down frisking in airports. But screening does not have to be irrational. How many times must a world-famous actor like Shah Rukh Khan be detained by security when he enters the United States? This is not the first time. What status is there to check out? Does the image above look like a serious threat? Would Salman Rushdie be rushed into detention?

Here is the report on Al-Jazzera :

He is one of the most famous men on the planet. Adored by millions. His films are almost always box office smashes. But when Bollywood star Shah Rukh Khan travelled to the US on Thursday, he was detained by security for two hours while they checked out his “status”.

Ironic, considering his biggest hit film was the story of a man determined to visit the US president and give him a very simple message: My Name is Khan and I’m not a terrorist.

The film is a powerful look at what it means to be Muslim in the land of the free and the home of the brave. I wonder if he told Homeland Security that he wasn’t a terrorist.

He says he feels angry and humiliated. I know how he feels. In the last three years I have travelled to the US six times. Each time, bar one, I was stopped. I was asked to go to a holding facility and my passport was taken. You are asked to sit down by a polite but hostile official. Continue reading “My Name is Khan” déjà vu

Chrislam: Reinventing an Apocalyptic Neologism


Forget Huntington’s politically incoherent “Clash of Civilizations” and move over Eurabia and Islamofascism, there is yet another neologism in the Islamophobisphere (Okay, this is one of my own…). This is “Chrislam,” and for Christ’s sake (both the sacred and the profane uses of this phrase), no less. Among other end-timers, the expectant folks over at Rapture Ready have uncovered a diabolical (quite literally for these folks) plot to merge Christianity and Islam. It could be suspected of being Satanic for the simple fact that the plot takes place at Ivy League (and thus white-sepulchered) Yale University. Here is the post from one Joseph Chambers:

RICK WARREN, CHRISLAM AND THE YALE UNIVERSITY COVENANT

I NOW HAVE THE OFFICIAL YALE UNIVERSITY COVENANT SIGNED BY RICK WARREN. This is proof positive that he is a signed partner in promoting the Covenant between Islam and our Jehovah God as one God now named “Chrislam”. I’m simply printing for you the entire covenant and also coping his and other name from this document. Below is the exact list directly from the web page itself. Please note the underlined names mentioned here, and on the radio program: Robert Schuller, Rick Warren, Brian D. McLaren an David Yonggi Cho. Check the list for other names you might be familiar with. There are hubdreds of ministers thet may inlude your Pastor or leaders in your denominations. Check the large list of names on this offocial list from Yale. http://www.yale.edu/faith/acw/acw.htm

In the spirit of the Prophet Daniel, Mr. Chambers is tackling the end times by the horns (big and little for those who read Daniel), although I suspect Daniel’s Aramaic is more grammatical than Chamber’s English. Or is it that spell checks are also an invention of the Devil, not that Microsoft isn’t a prime candidate for the Lucifer of the moment? Continue reading Chrislam: Reinventing an Apocalyptic Neologism

ASMEA: ASinine and MEAn


The primary international professional association of scholars who study the Middle East is MESA, the Middle East Studies Association. If you go to the main website, you will read:

The Middle East Studies Association (MESA) is a private, non-profit, non-political learned society that brings together scholars, educators and those interested in the study of the region from all over the world. From its inception in 1966 with 50 founding members, MESA has increased its membership to more than 3,000 and now serves as an umbrella organization for more than sixty institutional members and thirty-nine affiliated organizations. The association is a constituent society of the American Council of Learned Societies, the National Council of Area Studies Associations, and a member of the National Humanities Alliance.

Members of MESA receive two journals, the flagship International Journal of Middle East Studies and the revamped Review of Middle East Studies. Each year MESA holds an annual convention, this year in Denver. As noted, the association is non-political and contains members with widely divergent views on the controversial political and religious issues in the Middle East and North Africa.

So, why, you might wonder, is there a rival organization known as ASMEA, The Association for the Study of the Middle East and Africa, with its own journal housed with Taylor and Francis? Ah, politics. The founding fathers of the association are Bernard Lewis and Fouad Ajami, who appear to have joined forces primarily because of a common distaste for the work of Edward Said and their unfailing attraction to the intelligence community. The welcome message suggests that ASMEA is filling a gap:

ASMEA is a new academic society dedicated to promoting the highest standards of research and teaching in Middle Eastern and African studies, and related fields. It is a response to the mounting interest in these increasingly inter-related fields, and the absence of any single group addressing them in a comprehensive, multi-disciplinary fashion.

Like MESA, it claims to be non-partisan, although it is hard to explain why having only one point of view constitutes being non-partisan. It is obvious that scholars, like everyone else, will have differing opinions about issues like Palestinian statehood, inflammatory religious rhetoric, gender and a variety of issues that call for better understanding through dialogue among scholars. But ASMEA is monologue on top of being superficially trite. The claims for the “highest standards of research” are laughable, given the contents of its journal. For example,the most recent issue contains one book review. The chosen book is Rock the Casbah: Rage and Rebellion across the Islamic World by Robin Wright. The author of the book is a reporter, well-traveled (140 countries and counting) and with a prolific presence on all the media. With due respect to the importance of journalism in a free society, Ms. Wright is not an academic scholar; nor has her book been published through the peer review vetting of an academic press. I am not concerned with the value of her book, but it is the kind of book that routinely gets reviewed in major media outlets and rarely in academic journals. Is this the only book that ASMEA could find worth reviewing? [Update: In my original post I misidentified Stephen A. Emerson as Stephen Emerson, an unabashed partisan who sees jihadist terror behind every Islamic-looking bush.] Continue reading ASMEA: ASinine and MEAn

Confessions of a Would be Muslim Reformer (sort of)


by Omid Safi, Religious News Service, April 1, 2012

I have been doing a lot of soul-searching, and I have reached a few important conclusions. Speaking as a moderate Muslim, I realize that my community is primitive, backwards, mired in tradition, and in need of massive help from KONY 2012 people to reform this tradition to catch up with the luminosity of secular West.

I know that there is a trouble with Islam today, and everyday. I also want to have gay-friendly mosques where people can just go have a beer after the optional prayer services, ‘cause that is what it means to be a progressive Muslim.

Because all the secret jihadists (and the FBI people who have infiltrated them) just want to impose this Shari’a thing on us, and for some reason all that beer drinking and hooking up seems to be frowned upon in that Shari’a thing.

With that, and in the name of She who is the source of All-Mercy, here are the fruits of my search. If anyone wants to put me in touch with Fox News or MEMRI, please do so, I’ll recite all these on camera—just contact my agent, and he can tell you my appearance fee. I know that we are in need of a Muslim Reformation, and I am working on my “Martin Luther of Islam” speech. I can’t quite make it up to ML’s 95 theses, but I have got a good head start below. With that, “I give you permission to think freely”:

First, speaking as a Muslim, I am so disappointed in my Muslim brother Barack Hussein Obama. He eats pork, drinks alcohol, regularly attends church service, had his daughters baptized, has yet to set foot in a mosque since becoming president, kisses AIPAC’s behind, authorizes indefinite detentions, and has seen many Muslims killed by his drone attacks and ongoing wars. Really, a pathetic Muslim if ever there was one. I mean, if I wanted a Muslim ruler that would do all the above, I would move back to the Muslim countries where most of the rulers do that kind of stuff anyway, and the food is a little better than here. Continue reading Confessions of a Would be Muslim Reformer (sort of)

For the love of Islamic books

The BBC has recently aired a documentary which tells the story of a group of men and women who risked their lives to rescue the Ghazi Husrav Bey Library – and preserve a nation’s history – in the midst of the Bosnian war. Amid bullets and bombs and under fire from shells and snipers, this handful of passionate book-lovers safeguarded more than 10,000 unique, hand-written Islamic books and manuscripts – the most important texts held by Sarajevo’s last surviving library.

To watch the documentary online, click here.