Category Archives: Islamophobia

Obama’s other Muslim problem


In Kenya on Sunday [August 27, 2006], US Senator Barack Obama on a visit to his late father’s homeland, is pictured with a camel at an animal market in Wajir, an area hit by a severe drought.

By Mark Levine, ALJAZEERA, June 25, 2008

As soon as Barack Obama rose to the top of the field of Democratic presidential contenders, he developed a “Muslim problem” based on false accusations that he is, or once was, a Muslim.

There is little doubt that these accusations will be raised again, however unfairly, when Obama squares off against John McCain, the Republican presidential candidate, in November’s election.

But if we were to assume that Obama overcomes this and other obstacles to win his historic bid for the White House, a far more serious Muslim problem awaits “President” Obama: A majority of the world’s 1.4 billion Muslims have an utter lack of trust in the US.

Senator Obama’s experience of living in a Muslim country (Indonesia, where he attended school during his childhood), along with his relative youthfulness and message of hope, have the potential to heal this rift, however.

He has the merits which can energise young Muslims in the same way he has inspired millions of young Americans. Continue reading Obama’s other Muslim problem

Introducing “Reading Orientalism”


The Snake Charmer, Etienne Dinet, 1889


Last November I published Reading Orientalism: Said and the Unsaid with the University of Washington Press. The issues surrounding “Orientalism” and the legacy of Edward Said’s corpus are ongoing, but much of the debate still centers on personalities rather than pragmatic assessment of the complex intertwining of ethnocentrism, racism and sexism that extends far beyond anything imagined as an “Orient” or a “West.” Here is part of the introductory note to my book.

To the Reader

As an intellectual, I feel challenged by the theoretical incoherence; I feel driven to strive for an answer that, if it has not yet attained universal validity, will at least have transcended the evident limitations of the dichotomized past. Wilfred Cantwell Smith

And is it not further tribute to his triumph to see more clearly what he was battling? Maria Rosa Menocal

You have before you two books about one book.

The one book is Edward Said’s Orientalism, a copy of which should preferably be read before and after you tackle my critical engagement with this powerful text and the ongoing debate over it. More than a quarter century after its first publication, Orientalism remains a milestone in critical theory. Yet, as the years go by, it survives more as an essential source to cite rather than a polemical text in need of thorough and open-minded reading. I offer a commentary, not a new sacred text. Continue reading Introducing “Reading Orientalism”

Muslim Women Rejected at Obama Rally

By JEFF KAROUB,AP
Posted: 2008-06-18 19:03:06
DETROIT (June 18) – A young Muslim woman said she and another woman were refused seats directly behind Barack Obama — and in front of TV cameras — at a Detroit rally because they wear head scarfs. For the full story, go here.
The full story speaks of the irony of Obama’s inclusive campaign excluded these women. Other Muslims, including one of the women’s brothers would have been welcome to these seats but they refused them as a token of solidarity (as did non-Muslims).

The fact that this is even a issue speaks to the ways in which hijab is iconic not only of Islam but of what Americans fear about Islam. I myself have been guilty of this. Once at a Thai (Buddhist) festival, I observed that it was interesting that there were Muslims present. However the only way of identifying Muslims was by the head coverings worn by the women. The men, as is sometimes (often?) the case did not wear anything distinctive. I assume that since some Muslim men could have sat behind Obama means that they were not wearing distinctive clothing.
Continue reading Muslim Women Rejected at Obama Rally

Marranci on the Anthropology of Islam

Note: The following is an excerpt from Gabriele Marranci’s latest book, The Anthropology of Islam (Oxford: Berg, 2008), which is well worth reading for insights on previous ethnographic study of Islam and guidelines for current research.

Books and ‘how-to’ guides about anthropological fieldwork are increasing in number within publishers’ catalogues. Among this large production, it is unusual to find even even chapters addressing the experience of conducting fieldwork among Muslim societies and communities. In the few cases in which some examples have been provided, they describe and discuss what I call ‘exotic’ fieldwork. Even less available is material containing reflections on the impact and issues that an anthropologist may face in conducting fieldwork within Muslim communities, in the west and in Islamic countries, during this endless ‘war on terror’. In this chapter, I have tried to start a reflection and discussion on what it means to conduct fieldwork among Muslims today. In doing so, I have provided examples from the experience of some anthropologists as well as my own. I have suggested that at the centre of a contemporary anthropology of Islam should be the human being even before the Muslim. This is vital if we wish to overcome a certain Orientalism and suppression of self-represented identities, as we can observe in classic works, from Geertz to Rabinow and Gellner. Continue reading Marranci on the Anthropology of Islam

Idolatrous Jews, Muhammadans, and Papists


The Ottoman army besieging Vienna (1529). Book Illustration, Nakkas Osman 1588.

The recent controversies over pastoral remarks that pit Christianity vs Islam, whether generated by Pope Benedict or McCain’s jeremiad-in-the-making over Rev. Parsley or Rev. Hagee’s hazardous raising of Hitler and the Holocaust to acts of divine retribution, are not unique. Interfaith harmony and ecumenical amenities have been the exception in a historical trajectory of damning the faith of the other in both monotheisms, not to mention how Judaism has been denigrated as well. An earlier reform-minded Protestant had reason to fear Muslim Ottoman Turks, who had invaded Christian dominions in Europe and who had attracted more than a fair share of converts. A little more than a decade after Ottoman army besieged Vienna, Martin Luther wrote a preface to a German translation of the Quran. In this he targets “idolatrous Jews, Muhammadans and Papists” as instruments of the Devil, the kind of religious intolerance that easily spills over into the secular arena as ethnic hate bating.

Here is Luther’s “Preface to Bibliander’s Edition of the Qur’an” (1543):

Many persons have authored small tracts describing the rites, beliefs, and customs of Jews of this day for the very purpose of more easily refuting their manifest lies and exposed errors and ravings. There is no doubt that, when pious minds bring the testimony of the prophets to bear on the delusions and blasphemies of those people, they are greatly confirmed in faith and in love for the truth of the gospel and are fired with a righteous hatred of the perversity of the Jewish teachings. Continue reading Idolatrous Jews, Muhammadans, and Papists

Hijab Scene #7

by Mohja Kahf

No, I’m not bald under the scarf
No, I’m not from that country
where women can’t drive cars
No, I would not like to defect
I’m already American
But thank you for offering
What else do you need to know
relevant to my buying insurance,
opening a bank account,
reserving a seat on a flight?
Yes, I speak English
Yes, I carry explosives
They’re called words
And if you don’t get up
Off your assumptions
They’re going to blow you away.

From Mohja Kahf, E-Mails from Scheherazad (Gainesville: University Press of Florida, 2003), p. 39.

Mahdi Madness and the 2008 Election

For some partisans, no matter who is elected President to succeed George W. Bush, it will seem like the end of the world. We are in the apocalypse silly season once again. Take Tim LeHaye, the doctrinal inspiration of the WASP-friendly Left Behind book series (Jerry B. Jenkins provides the verbal inspiration in sci-fi style); he has been preaching the politics of biblical apocalypse for years. Indeed, since the apostle John allegedly first had his vision on the island of Patmos, the world has been teetering in the end times. This world is always going to hell; Jesus must be coming soon. Bible-belting believers and bible-belching evangelists constantly look to the heavens with rapturous delight for the mother of all shock-and-awe shows to begin. Up go the faithful in the twinkling of an eye and then it is open tribulation season on the Jews that will make the 20th century Nazi holocaust look like a sabbath picnic. Fortunately, most of the world’s Christians look at such a naive-ity scene with alarm. “Even so,” it might be said, “do not come Lord Jesus.”

Reverends Tim LeHaye, Pat Robertson and John Hagee are not the only mega-mouths who know deep down in their saved souls that they will not be left behind. Ironically, they share theologically-maddened space with Mahmoud Ahmadinejad, the shi’a-evangelical President of Iran. As noted in a New York Times article today by Nazila Fathi, the Iranian President’s “high father” is Imam Mahdi, the hidden 12th “twelver” Imam who occulted well over a millennium ago, but whose reappearance has been looked for year after year in popular imagination. Ahmadinejad, who loves to wear his religion on his sleeves, says that Imam Mahdi guides his day-to-day decisions as a president. In gratitude, Ahmadinejad has sponsored an institute to prepare Iran for the Imam’s immanent return. This would be like Bush asking his faith-based supporters to create a special office in Homeland Security on Eternal Security Risks to those Left Behind. Continue reading Mahdi Madness and the 2008 Election

McCain’s Pastor Problem: The Video

Washington Dispatch: In a taped sermon, the preacher McCain calls a “spiritual guide” calls on America to see the “false religion” of Islam “destroyed.” Still, the candidate won’t reject Rod Parsley’s endorsement.

By David Corn, Mother Jones, May 8, 2008

During a 2005 sermon, a fundamentalist pastor whom Senator John McCain has praised and campaigned with called Islam “the greatest religious enemy of our civilization and the world,” claiming that the historic mission of America is to see “this false religion destroyed.” In this taped sermon, currently sold by his megachurch, the Reverend Rod Parsley reiterates and amplifies harsh and derogatory comments about Islam he made in his book, Silent No More, published the same year he delivered these remarks. Meanwhile, McCain has stuck to his stance of not criticizing Parsley, an important political ally in a crucial swing state.

In March 2008—two weeks after McCain appeared with Parsley at a Cincinnati campaign rally, hailing him as “one of the truly great leaders in America, a moral compass, a spiritual guide”—Mother Jones reported that Parsley had urged Christians to wage a “war” to eradicate Islam in his 2005 book. McCain’s campaign refused to respond to questions about Parsley, and the presumptive Republican presidential nominee declined to denounce Parsley’s anti-Islam remarks or renounce his endorsement. At a time when Barack Obama was mired in a searing controversy involving Reverend Jeremiah Wright, McCain escaped any trouble for his political alliance with Parsley, who leads the World Harvest Church, a supersized Pentecostal institution in Columbus, Ohio. Parsley, whose sermons are broadcast around the world, has been credited with helping George W. Bush win Ohio in 2004 by registering social conservatives and encouraging them to vote. McCain certainly would like to see Parsley do the same for him—which could explain his reluctance to do any harm to his relationship with this anti-Islam extremist.

Here’s a video—produced by Mother Jones and Brave New films—highlighting Parsley’s remarks and McCain’s praise of the pastor: Continue reading McCain’s Pastor Problem: The Video