Category Archives: Islamic Texts

Picturing the Quran

Contemporary Art, Islam in America, Qur'an


TERROR: “Sura 44 (A–B)” shows the towers of the World Trade Center on Sept. 11. (Sandow Birk / Catharine Clark Gallery / March 26)

Long Beach artist’s illustrations of a new take on Koran

Sandow Birk’s ‘American Qur’an,’ heading to San Francisco and Culver City galleries, breaks away from Islamic tradition to examine the faith through contemporary images.

By Sharon Mizota, The Los Angeles Times, August 23, 2009

There’s a long tradition of illustrating scenes from the Bible — even a version of Genesis by alternative comics master R. Crumb. But the Koran, which Muslims consider to be the holy word of God, has never incorporated images of people or animals, according to Linda Komaroff, curator of Islamic art at the Los Angeles County Museum of Art.

“It simply wasn’t the kind of thing that would come up,” she said, “In Islam, like Judaism, there’s one invisible god that’s everywhere, that can’t be seen and can’t even be comprehended.” As a result, there was no need to develop figurative imagery for religious purposes. The Koran, said Komaroff, is regularly decorated with geometric or vegetal patterns, but she has seen only one example that contains more representational imagery. It depicts the facade of a mosque.

Now, Long Beach artist Sandow Birk has challenged that centuries-old tradition. His series of works on paper, “American Qur’an,” is an English-language version of the central text of Islam, illustrated with scenes from contemporary American life. Selections from the project, which is ongoing and will eventually include over 300 pages, will be on view at Catharine Clark Gallery in San Francisco starting Sept. 5 and at Koplin Del Rio gallery in Culver City as of Sept. 8. Continue reading Picturing the Quran →

Healing Herbs in Yemen

Anthropology/Sociology, Conferences and Talks, Food and Drink, Islamic Law, Islamic Texts, Scholars, Yemen


Aloe and Opuntia (balas Turkî) in al-Ahjur, central highlands of Yemen

Today I am flying on Lufthansa to Leipzig, and then on to Halle Wittenberg for a conference called “The use of herbs in Yemeni healing practices. An interdisciplinary workshop on traditional knowledge and cultural concepts in scientific perspective.“ The conference takes place September 25-26, 2009 at the Orientwissenschaftliches Zentrum , Martin-Luther-Universität Halle-Wittenberg, Germany. It has been funded by the Royal Ontario Museum Foundation, Ryerson University (both Toronto/Canada), and Martin-Luther-Universität Halle-Wittenberg, Germany. Click here for the order of the program.

The organizers are Dr Hanne Schönig (Orientwissenschaftliches Zentrum
Martin-Luther-Universität Halle-Wittenberg, homepage: http://www.owz.uni-halle.de/owz.php?pid=2) and Dr Ingrid Hehmeyer (Department of History, Ryerson University, Toronto, homepage: http://www.ryerson.ca/history/faculty/Hehmeyeri.html) and Dr Anne Regourd, Collaborateur Scientifique, Dept of Islamic arts, Musée du Louvre, Paris – France, homepage: http://www.anne.regourd.org.

The conference participants and papers are noted below: Continue reading Healing Herbs in Yemen →

The Wives (make that Wife) of the Prophet

Muhammad, Qur'an, Traditions (hadith literature)

[Webshaykh’s Note: Revisionism is found in all religions. I recently came across a blog posting that seeks to restore the marital status of Muhammad to one wife at a time, although it appears to be more an attack on at-Tabari, Ibn Ishaq and Ibn Hisham. I post the commentary not because I agree with it, but as an example of the variety of views held by Muslims in representing the Prophet Muhammad.]

THE PROPHET (S) HAD ONLY ONE WIFE AT A TIME by Dr. Shabbir Ahmed, The Quran as it Explains Itself, August 30th, 2009

THE PROPHET (S) HAD ONLY ONE WIFE AT A TIME

MARRIAGE WITH HAZRAT AYESHA 622 CE:
Contrary to the Imamist propaganda, the exalted Prophet had no more than one wife at a time. And Hazrat Ayesha was a sister, not daughter of Hazrat Abu Bakr. The Prophet (S) did not marry for three years after Hazrat Khadijah’s demise in Makkah three years before Hijrah. Hazrat Ayesha was the widow of a martyr, Saleh bin Saleh Al-’Ataib. She was 48 years old at the time of marriage to the exalted Prophet. Sahaba Kiraam including Hazrat Abu Bakr strongly recommended that the Prophet (S) and she got into the solemn union of marriage. The blessed wedding took place in 622 CE when Muhammad (S) was 52 years old. Kitab-e-Dalail-e-Nabawwut Syedna Muhammad (S), by Abdul Jabbar Fatimi, written 150 years before Tabari, the first ever ‘canonized’ historian. Azwaaj-in-Nabi wal-Ashaab, by Sheikh Hammad bin Hakam. The rest is nothing but slanderous imagination of the Zoroastrian “Imam” Tabari and the Jewish biographer Ibn Ishaq and his Parsi follower Ibn Hisham. Continue reading The Wives (make that Wife) of the Prophet →

Reviewing the Review

Anthropology/Sociology, Books You Should Read, Islam: Introduction, Islamic Texts, Orientalism, Scholars, Sufism

In 2005 I published Islam Obscured, a critical assessment of four books widely read as “the” anthropology of Islam. The books I examined were by Clifford Geertz, Ernest Gellner, Fatima Mernissi and Akbar Ahmed. Having wielded an iconclastic hammer over the first four chapters, I concluded the book with a brief question-and-answer survey of the ways in which “Islam” has and should be studied by anthropologists who value the role of ethnographic fieldwork. At the time, the publisher failed to send the book out for review, although some review copies finally went out over a year ago. There are many, many books out there on “Islam,” but my text was, to not mire myself in humility, somewhat unique. It faulted these texts for not using ethnographic data but rather essentializing their own views of what Islam should be.

I recently received a lengthy review by Ken Lizzio, whose research was on Sufi texts, in The Journal of North African Studies (14:309-316, June, 2009). Having written my book in large part for non-anthropologists, I was quite interested in how a specialist in Near Eastern Studies would react to it. The thrust of the reviewer strikes me as quite positive, especially when he states: “As Varisco proceeds to fell some of the giants in the anthropological forest, he does so with an axe sharpened with impeccable logic and refreshing intellectual honesty” (p. 310). The reviewer agrees with me that both Geertz and Gellner both fail to apply data from fieldwork to their assertions. So far, so good. Continue reading Reviewing the Review →

Timbukto and Manuscripts too

Archaeology and Antiquities, CyberOrient, Islamic Texts, Mali

The following information comes from a website devoted to the preservation and digitalization of the many Arabic manuscripts archived in Mali. The main website is http://www.timbuktufoundation.org.

The Timbuktu manuscripts are a symbolic representation of the impact of the early schools and universities (XII-XVIth century) that existed in West Africa (Timbuktu-Gao-Djenné-Kano). However, the manuscripts that remain in Timbuktu are only part of the intellectual heritage of the region because other manuscripts can be found throughout West Africa.

Today, this entire African intellectual legacy is on the verge of being lost. The brittle condition of the manuscripts i.e. pages disintegrate easily like ashes. The termites, insects, weather, piracy of the manuscripts, and the selling of these treasures to tourists for food money pose a serious threat to the future of the manuscripts of Timbuktu. Continue reading Timbukto and Manuscripts too →

Islam and the Power of Kindness

Ethics, Islam: Introduction, Qur'an, Terrorism Issue, Traditions (hadith literature)

[Note: The following excerpt by a Muslim intellectual is perhaps the best antidote for the ongoing violence of mosque bombings, Taliban and Basij brutality towards Muslim women and vitriolic sermons.]

Islamic Perspectives of Inter-Community Relations

by Maulvi Yahya Nomani (Translated from Urdu by Yoginder Sikand) TwoCircles.net

The issue of what Islam has to say about inter-community relations is one about which much misunderstanding exists. Anti-Muslim propagandists claim that Islam preaches hatred for non-Muslims, and that the Quran is a menace to world peace. They go so far as to argue that world peace is simply impossible as long as the Quran exists. In order to back their propaganda, they have deliberately twisted and misinterpreted certain verses of the Quran. Many people with little knowledge have fallen prey to this poisonous propaganda, which has been aggressively spread on an enormous scale through the media. Continue reading Islam and the Power of Kindness →

Re-Writing Muslim Political History

India, Muhammad, Qur'an, Scholars, Terrorism Issue

Based in New Delhi, Maulana Waris Mazhari is a leading Indian Deobandi scholar. He is a graduate of the Dar ul-Uloom at Deoband, and is the editor of Tarjuman Dar ul-Uloom, the official organ of the Deoband Madrasa’s Graduates’ Association.

In this interview with Yoginder Sikand, Maulana Mazhari talks about his views on Islam, historiography and politics.

Q: Muslim history has generally been written in the form of a series of battles and a succession of rulers and military generals. This, in turn, has had a deep impact on the way Muslims imagine their past and their identity and on the way they relate to people of other faiths. What do you feel about this way of presenting Muslim history?

A: I have major problems with the traditional approach, including the traditional way of presenting the sirat, the history of the Prophet Muhammad, who Muslims consider as the model for all humankind. Typically, sirat-writing has taken the form of a narration of events that focus mainly on the maghazis or military confrontations and victories of the Prophet. This tradition goes back to early times. In fact, one of the first available sirat texts that we have, by Ibn Ishaq, is also known as Maghazi Ibn Ishaq. This is a reflection of how Ibn Ishaq portrayed the Prophet’s life. Ibn Ishaq was by no means an isolated case. In fact, many other sirat writers followed in that mode, and still continue to do so. Continue reading Re-Writing Muslim Political History →

Islam and Contemporary Issues

Development, Gender and Sexuality, India, Islamic History, Islamic Law, Islamic Sciences, Qur'an, Terrorism Issue, Traditions (hadith literature)

By Asghar Ali Engineer, April, 2009

A few days ago I was invited to speak in a Prophet Day’s function. There were other speakers as well. As usual the speakers before me indulged in rhetoric ‘Islam is the solution’ and also said the world economy has failed and slowed down as it is based on gambling and interest. Another person said Islam declared human rights 14 hundred years ago whereas UNO declared it only sixty years ago. Yet another speaker said Islam has given equal rights to women and made it obligatory for them to seek education. Also it was emphasized that Islam is religion of peace.

All this provoked me to say all this is true and I can add much more to it but have we ever seriously reflected why Islamic world is in such turmoil today. Why Muslims have totally failed to adopt these teachings in practice. I said if one caste a critical glance at Islamic world today one finds exactly opposite of what Qur’an teaches. If Qur’an lays great emphasis on knowledge, Islamic world from Indonesia to Algeria has more illiterates than any other community. Continue reading Islam and Contemporary Issues →