Category Archives: Islamic Rituals

To hell with Bin Laden?


For the past decade it has been “Where the hell is Bin Laden?” Now that he is dead at last, the tabloid mantra is “ROT IN HELL,” at least for the medium of unsubtleness known as the NY Daily News. In less than 24 hours after his James Bond style killing a website appeared on Facebook called Osama Bin Laden is Dead. As can be seen from the screen shot below, the insults of revenge are having their day.


I have no sympathy for Bin Laden, whose obstinate hatred has resulted in an extraordinary waste of life both among Muslims and non-Muslims, but wishing him to hell makes about as much sense as a loony in Florida burning the “Koran.” Continue reading To hell with Bin Laden?

Grease-Monkeys and Bedouin Girls


Grease-Monkeys and Bedouin Girls: The Rhetorical Fate of Arabs and Muslims in Nadine Gordimer’s The Pickup.
By Daniel Martin Varisco, Tingis Redux, December 11, 2010

Novels tell Stories, allowing readers to fantasize about reality but with no obligation to represent that reality as anything other than fantasy. Good novels, at least the kind that garner a Nobel prize for their author, capture the imagination through creative engagement and style. The South African author Nadine Gordimer has been writing about the shame of apartheid in her native land for more than half a century. Her focus on the moral and psychological tensions of racial inequality provides a welcome political stamp to her fiction. Yet, sometimes in telling one kind of story, especially teasing out the relationships of lovers across cultural boundaries, another story can be read between the lines. The Pickup, Gordimer’s acclaimed novel which pairs a privileged South African white girl named Julie with an Arab Muslim and illegal alien named Abdu, traces an unlikely love story but leaves the identity of Abdu literarily in the dust, the dust of a stereotyped Orientalist denigration of his homeland and his religion. One need not follow Edward Said’s controversial contrapuntal reading to find in this novel a generic image of Arab and Muslim that serves the plot only in its unrelenting negative portrayal. The Pickup, whatever its merits as a close study of personal dislocation, succeeds by picking on distorted images of Arab and Muslim.

For the rest of this essay, read it on Tingis Redux.

The Surprising Effect of Religious Devotion on Suicide Attacks


2007 suicide blast at Baghdad hotel

by Matt J. Rossano, The Huffington Post, September 27, 2010

We all have our personal “theories” about what motivates religious terrorists. To go from personal theories to real ones, we need to study the issue scientifically. One recent study draws the provocative conclusion that ritual participation more than religious belief may be behind suicide attacks.

From a scientific standpoint a suicide attack represents an extreme form of parochial altruism — a self-sacrificial act made on behalf of one’s in-group, involving aggression against an out-group. Religious belief, some have argued, is the prime motivator for such an attack. The attacker believes that his or her sacrifice will lead to a glorious reward in the afterlife (e.g., Islam’s famous 70-some-odd virgins-awaiting). This explanation can be called the “belief hypothesis,” and it would predict that those who demonstrate increased devotion to religious beliefs or deities would be more supportive of suicide attacks. In the context of a recent study (Ginges et al., Psychological Science, 20, p. 224), devotion was measured by prayer frequency. Thus, those who prayed more were assumed to be more devoted, and some preliminary analyses confirmed that this was indeed the case. Continue reading The Surprising Effect of Religious Devotion on Suicide Attacks

Mohammed Reza Shajarian: Protest Through Poetry


by Steve Inskeep, NPR Morning Edition, September 27, 2010

[NPR this morning has a 7 minute segment on this famous Iranian singer; click on the website for samples of his music.]

Mohammed Reza Shajarian may be the most famous singer in all of Iran.

He’s also Iran’s most famous protest singer — even though, strictly speaking, his music doesn’t directly protest the government at all.

Just before they end their fast each day during the Muslim holy month of Ramadan, many Iranians or people of Iranian descent around the world listen to a prayer sung by Shajarian.

“It has such power, and the power of it has virtually nothing to do with the words,” says Iranian-American scholar Abbas Milani. When Milani hears Shajarian’s recording of the prayer, it transports him back to his youth in Iran.

“When I still hear it, I get a chill to my bone and think that this is not the voice of a mere mortal — this is the gods speaking to us.”

Iranians heard Shajarian’s voice on the radio for decades — and then, suddenly, the music stopped. Shajarian, protesting a crackdown on voters after last year’s disputed election, asked that the government cease broadcasting his songs. Continue reading Mohammed Reza Shajarian: Protest Through Poetry

Eid Mubarak: Blessed Holiday, Service to Humanity


by Omid Safi, The Huffington Post, September 9, 2010

Ramadan is the holiest month of the year for Muslims, a lovely combination of spiritual introspection, family gatherings, late night prayers, and social justice identification with those for whom going hungry is not a voluntary choice, but a daily reality. And Eid, the holiday marking the end of Ramadan, is a joyous time. In many Muslim cultures, this is the time of the year where families will buy new clothes for the children, and the whole town is dressed up in lights, sweets are served, and families visit loved ones, offering embraces and celebrations.

This Ramadan, on the contrast, has felt heavy. Don’t get me wrong: there have been hundreds of millions of Muslims fasting around the world, and untold numbers of Muslims have spent nights drawing nearer to their Lord through prayer and recitation of the Qur’an. There have been family gatherings and mosque prayers as before, but at least for Muslims in America a heaviness has also been a part of this Ramadan. The whole month has had the shadow of the Park51 controversy (the misnamed “Ground Zero Mosque”) and then more recently the prospects of the savage Qur’an-burning episode down in Gainesville, cast over it. Continue reading Eid Mubarak: Blessed Holiday, Service to Humanity

From Islamist Watch to Islamic Mimbar: The Politics of Hypocrisy


Raheel Raza at the Church of the Holy Sepulchre in Bethlehem

by Huma Dar, Dept. of South and Southeast Asian Studies, University of California at Berkeley

On Thursday, June 10, 2010, Jerome Taylor, the Religious Affairs Correspondent of The Independent posted an article headlined, “First Woman to Lead Friday Prayers in UK.” Two-thirds of the way down this article, we find that:

“Ms Raza’s appearance in Oxford is a repeat of a similar prayer session in 2008 which was led by Amina Wadud, an American-born convert and Muslim feminist. But this is the first time a Muslim-born woman will lead a mixed prayer service in Britain.”

Taylor’s differentiation between “American-born convert” and “Muslim-born woman” and labeling of the latter as the “first woman” in the headline create a false hierarchy and subtly delegitimize Dr. Wadud, a leading Muslim scholar and author of Qur’an and Woman: Rereading the Sacred Text from a Woman’s Perspective, a path-breaking text in the study of gender and Islam. Taylor’s late admission of “repeat” after the (mis)leading announcement of “First” in the headline does not quite cover up for the critical sins of omission and commission, especially as Raheel Raza, the Pakistani-Canadian woman leading the prayer at Oxford, is neither an ‘Alima or a scholar of Islam nor is she known for her advocacy of Muslims at large.

In fact Raza is a rather polarizing figure amongst Muslims in North America and her record does not indicate much learning in the letter or spirit of Islam, as in speaking truth to power and standing with the oppressed. Continue reading From Islamist Watch to Islamic Mimbar: The Politics of Hypocrisy