Category Archives: Islamic Rituals

Timbuctu too…


A Tuareg nomad stands near a 13th century mosque in Timbuktu in this file photo [Reuters]

There is an old saw in English: cutting your nose to spite your face. The sorry lot of vigilante Ansar extremists have already desecrated several Muslim saints’ tombs in southern Yemen, but now come reports of lawless fanatics destroying saint shrines in the famed city of Timbuktu in Mali. Al Jazeera is reporting that many, if not all, of the shrines there on the World Heritage List have been damaged or destroyed. These are ritual attractions considered sacred by local Muslims for several centuries, not replicas of the Buddha or foreign idols. So who exactly do these fanatics hate? If you think they are doing this because they hate America and its freedoms, think again.

Iconoclasm has a long history that is hardly unique to the Middle East. The modus vivendi is the idea that if you don’t like something, just get rid of it no matter what other people think. Tolerance and dialogue might as well be Satanic in this twisted worldview. It is important to observe that in both the Yemeni case and now in Timbuktu the destruction takes place because of an almost total breakdown of security. No government, responsible or not to world opinion, is behind this action to such a sacred Islamic site. It is very much a replay of the Wahhabi wave that swept across Arabia with the sword of the Sa’ud clan. The Wahhabis, considered fanatics at the time by most other Muslims, wanted to turn back the clock to a narrow understanding of what they thought life was like in the time of the Prophet. Were ‘Abd al-Wahhab, who died in 1792 (just six years before Napoleon invaded Egypt and proclaimed himself a true Muslim come to rescue Egypt from its corrupt rulers) to come back from the dead and see the palaces, shopping malls and gentrification of the ka‘ba as these have evolved with the vast oil wealth of the Saudi elite, he would no doubt follow Balaam and curse the day he ever met Ibn Sa’ud.

Timbuktu, as a major African center of Islamic education, is also a rich treasury of Islamic manuscripts. Will these fanatics torch the handwritten copies of the Qu’ran, traditions and other religious books in the libraries? ‘Abd al-Wahhab is not about to be resurrected, but there is a need for a modern day Muslim Balaam to get off his ass and curse such sacrilege.

Islamic Indulgences


‏​‏​‎​​تفرغ للصيام وخلي الدعاء علينا .. للحصول على دعوات خاصة

ارسل على حساب رقم

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مبلغ 1000جنيه ندعي لك قبل أذان المغرب.

‏1500 جنيه ندعي لك قبل المغرب مع بكاء.

‏2000 جنيه ندعي لك آخر الليل وقبل الفجر مع بكاء ايضا وخشوع

ولا يفوتك العرض الخاص فقط 4000 جنيه الباقة الكاملة طيلة شهر رمضان

مع تحيات شركه دعاء الكروان!

إدارة الحاج سليمان الدمنهوري

تقاطع شارع جامعة الدول العربية

الدور الثاني

مكتب دعاء الكروان

Eid Pictures

There is a very nice photograph montage on Boston.com about the recent hajj and preparations for Eid al-Adha. Here are two of the photographs:


Yemenis shop at a market in Sanaa on November 3, 2011, in preparation for the Eid al-Adha feast, or Feast of Sacrifice, which marks the end of the annual hajj pilgrimage for Muslims worldwide. (Mohammed Huwais/AFP/Getty Images)


Tens of thousands of Muslim pilgrims move around the Kaaba (center) inside the Grand Mosque in Mecca, Saudi Arabia on November 3, 2011. (Hassan Ammar/AP)

The Politics of Ramadan


Religion and politics have always been intertwined, even though some rituals would seem to be above the fray. Consider the fasting month of Ramadan, which has just ended. The Islamic hijra calendar is lunar with arbitrary 30-day months for a lunation which is not exactly 30 days. So determining when a month begins is linked to the sight of the new moon. Before the age of mechanical clocks it was also necessary to fix dawn by observation of the sunrise and decide at what point it was possible to say the sun had risen. In the early days of Islam the timing of Ramadan and the prayer times was based on visible signs. Scholars devised scientific and folk scientific means of telling time, but the basic premise is that a pious individual must make the call.

The Fiqh Council of North America advocates a fixed date based on modern astronomical calculation. Here is how Dr. Zulfiqar Ali Shah states it:

People have landed upon the Moon and Muslims are still fighting about the moon sighting. Islamic Shari’ah is not static. It responds to people of all times and differing circumstances. Actual moon sighting is a mean to determine Ramadan and not an objective in itself. Islam requires certainty regarding the sacred timings. During Prophetic era this certainty was achieved either through physical moon sighting or through estimation or completion of thirty days. Currently the astronomical calculations about the birth of new moon are so accurate that astronomers can determine moon birth dates years in advance. The Qur’an in Surah Yunus authenticates calendar based upon such precise astronomical calculations. “It is He Who made the sun to be a shining glory and the moon to be a light, and measured out stages for it (moon); that you might know the number of years and the calculations. (10:5) There is absolutely nothing in the Qur’an which categorically mandates actual moon sighting for confirmation or negation of Ramadan. The Qura’nic exegetes universally agree that the verse of Surah al-Baqarah (2:185) “So whosoever witnesses the month among you should fast in it” does not require physical moon sighting but mandates residential presence and knowledge of Ramadan as the legal cause of fasting. The original linguistic meanings of the word hilal revolve around announcement with loud voice, cry of joy and sharing news publicly by raising voices. The new moon was metaphorically called al-hilal because the Arabs at its first sight used to express joy and publicly announce coming of the new month. Therefore, there is absolutely nothing in the Qur’an that requires actual moon sighting as the only means of determining Ramadan. The supposed Prophetic supplications (Dua’s) at first glance of the new moon are based upon weak Ahadith. Moreover these supplications can be recited at any time the person sees the new moon first time.

A nice idea, but one that depoliticizes the timing and thus is bound to run into opposition. A case in point is Yemen. Continue reading The Politics of Ramadan

Watery Grave, Murky Law


by Leor Halevi, The New York Times, May 7, 2011

After Osama bin Laden’s corpse was slipped into the North Arabian Sea, the White House’s chief counterterrorism adviser declared that the United States had buried him “in strict conformance with Islamic precepts and practices.” According to a senior military official, the body was washed, shrouded and dispatched with a funeral prayer.

Despite its best efforts, the United States government still has much to learn about the intricacies of Muslim funerary law. Its strictures are more nuanced, and perhaps also more flexible, than it imagined.

According to the Koran, the origins of burial stretch back to the dawn of humanity. Cain, full of remorse after killing his brother, was inspired by a ground-scratching raven to hide the naked corpse in the earth. Islamic law insists on this ritual as the ideal one. Continue reading Watery Grave, Murky Law