Category Archives: Islamic History

The Battle of Poitiers


[Note: With all the current battles going on in the Middle East, here is a novel on one that took place a very long time ago.]

The Battle of Poitiers: Charles Martel and ‘Abd al-Rahman
Authored by Jurji Zaidan
Translated by William Granara
Published by CreateSpace, April 2, 2012
ISBN/EAN13: 0984843507 / 9780984843503

It is the year 732 AD. Ten years after the Arab conquest of Spain in 711AD, Emir Abd al-Rahman Governor of Spain, conquered and became Governor of southern France. He is moving northwards towards Poitiers to confront the Franks under Charles Martel and then overrun Rome and Constantinople and reach Damascus, the capital of the Islamic Empire. Will Europe be able to thwart the plan to bring Islam to the whole Mediterranean basin? As the armies of Abdel Rahman and Charles Martel confront each other at Poitiers, the future of Christendom in Europe depends on the outcome of this epic battle…

Romance and intrigue provide the central plot of this historical novel that are woven into the events culminating in the Battle of Poitiers. The beautiful Maryam is a woman of extraordinary honor and great courage who has fought in many battles. She has many suitors: Hani, Captain of the Arab Cavalry and Bustam his rival and Chieftain of a Berber Tribe. Last but not least Emir ‘Abd al-Rahman, is also enamored with her. A fast paced game of spies and counterspies is played out as the identity and true loyalties of many of the novel’s main characters, straddling both the Christian and Muslim worlds, is revealed — influencing the outcome of the Battle of Poitiers and the contest for Maryam’s heart…

Travels with Ibn al-Mujabbir #4


Gold dinar of the Rasulid sultan al-Malik al-Mansur ‘Umar b. ‘Ali

Sailing Seasons in the Red Sea and Indian Ocean:
The View from Rasulid (13th-14th Centuries) Aden

by Daniel Martin Varisco

[This is a lecture presented at the Red Sea Trade and Travel Study Day of the Society for Arabian Studies at the British Museum, October 5, 2002, and subsequently published in Yemen Update. For Part 1, click here; for Part 2, click here; for Part 3, click here.]

Monday, 19 Sha‘ban, 691 (August 5, 1292)

Most travelers that I know complain of the lack of fresh water here in Aden, but I think the more serious omission is basic intelligence. Perhaps the unbearable heat drains their brains as well as their bowels. Instead of unloading our ship on the third day, we were kept waiting a full extra day before finally being allowed into customs. One would think their interest in picking our pockets would speed up rather than prolong this unpleasant process. I was under orders to take the gift directly to the sultan, and I am half tempted to write a letter immediately to the master of this land and apprise him of the inattention that seems to plague his servants in the port. After all, I represent the Karimi, not some cheap junk from Serendib! Continue reading Travels with Ibn al-Mujabbir #4

Travels with Ibn al-Mujabbir #3


Sailing Seasons in the Red Sea and Indian Ocean:
The View from Rasulid (13th-14th Centuries) Aden

by Daniel Martin Varisco

[This is a lecture presented at the Red Sea Trade and Travel Study Day of the Society for Arabian Studies at the British Museum, October 5, 2002, and subsequently published in Yemen Update. For Part 1, click here; for Part 2, click here.]

Thursday, 15 Sha‘ban, 691, August 1, 1292

We are now but a day’s sail away from safe haven in Aden, if God wills and the wind does not cease to obey his commands. It has been a good journey thus far. No major storms or pirates, though we did see a shipwreck on the reefs south of the Farasan Islands. Our pilot, praise God, knows his way over the shoals, even if blindfolded, I think. In the morning we took aboard some fresh water at al-‘Ara, after coursing around the tip at Bab al-Mandab and leaving Bahr al-Qulzum. After my noon prayer, when the sun beat down so mercilessly and I was sorely tempted to jump into the water with all my clothes on, I suddenly remembered that this was the midpoint of Sha‘ban with only two weeks left until the holy fasting month. Today is the anniversary of the day the Prophet, peace be upon him, was instructed to make Mecca the qibla rather than Jerusalem. God willing, I will make the pilgrimage in the coming year. Even thinking of the well of Zamzam made the warm water in the fantash all the more sweeter.

As night fell, I remembered an earlier trip, when a tormenting monsoon tore our sail and nearly capsized the ship as we departed Zayla‘ for Bab al-Mandab. These were the ‘awasif winds, fouling us with the stench that only Iblis breaking wind could send. That turning point is a dangerous point. An old sailor on board, who has often traveled along the African coast from Mogadishu, told me that only ships like our jalba can make the passage safely; no boat with iron nails could sail past, for God, our Protector, has ordained a magnetic mountain to attract hand-wrought nails and split an intruding vessel asunder. But only the infidel Christians defy nature with such innovations. May God protect the holy cities from the ravenous appetites of crusader cannibals. Continue reading Travels with Ibn al-Mujabbir #3

Travels with Ibn al-Mujabbir #2


Sailing Seasons in the Red Sea and Indian Ocean:
The View from Rasulid (13th-14th Centuries) Aden

by Daniel Martin Varisco

[This is a lecture presented at the Red Sea Trade and Travel Study Day of the Society for Arabian Studies at the British Museum, October 5, 2002, and subsequently published in Yemen Update. For Part 1, click here.]

Monday, 13 Rajab, 691 (June 30, 1292)

Bismillah al-rahman al-rahim. I, Ibn al-Mujabbir, begin this diary full of hope, a pilgrim sure of his destination, not a lost soul adrift. Who but God in his indescribable mercy could have provided a calmer sea and more willing wind to our sails than our good fortune holds aboard this ship, Hut Yunis. As Jonah was saved in God’s good time, so I trust in that very God to set foot once again in my homeland. There are three ships under the protection of the Karimi assurances, traveling together for safety and among the last of the season bound south for Yemen. I humbly beg forgiveness from the One before whom I submit, who knows the danger in every unseen shoal.

In two hours time, before the evening prayer, the captain informs me we will put ashore in a safe place. We sail by day in sight of land, but at night we rest. As God is our only guide, the wisely guided do not lead themselves into temptation. There are many dangers here, for they say the devil himself is master of the sea when darkness settles and the afarit do his bidding. Even Solomon, wise and powerful as God made him, took precaution when traveling to see Sheba’s beauty queen. Should I, a poor Yemeni born in Zabid, and now a stranger to no land where freshly minted Kamiliya dirhams are valued, do less. There are, I trust, no monsters in these depths, but the jinn inhabit all seven climes and more, if there be more. Continue reading Travels with Ibn al-Mujabbir #2

Travels with Ibn al-Mujabbir #1


13th century illustration of an Arab ship in the Indian Ocean

Sailing Seasons in the Red Sea and Indian Ocean:
The View from Rasulid (13th-14th Centuries) Aden

by Daniel Martin Varisco

[This is a lecture presented at the Red Sea Trade and Travel Study Day of the Society for Arabian Studies at the British Museum, October 5, 2002, and subsequently published in Yemen Update.]

The province of Aden is governed by a king, who bears the title of soldan… The soldan of Aden possesses immense treasures, arising from the imposts he lays, as well upon the merchandise that comes from India, as upon that which is shipped in his port as the returning cargo; this being the most considerable mart in all that quarter for the exchange of commodities, and the place to which all trading vessels resort… Marco Polo, reflecting in a prison cell on information he obtained at the close of the 13th century.

The subject of my talk today is the view from a vital hub of the vibrant Red Sea and Indian Ocean trading network, the view from the Rasulid port of Aden; more specifically, a fresh re-view of what it might have been like to be an Arab merchant sailing to and from Aden at the same time as Marco Polo set out to return from his epic sojourn under the immense Oriental pleasure dome of Kublai Khan. I invite you to return with me to the year 1292 of the Christian Era – as it is commonly known – for a fleeting Arab businessman’s eyeview from the deck of a trading dhow bound from Aydhab on the Egyptian Coast to Aden, the best natural harbor on the South Arabian coast. Let us call this tajjir (merchant) Muhammad Ibn Mujabbir, a Yemeni by birth and at the time a successful merchant employed by the Karimi syndicate out of Egypt. He is about 35 years old, young enough to marvel at the outrageous tales told by sailors and fellow travelers, old enough to know better than to believe any of them. We will join him aboard ship sailing south of Aydhab and follow his diaried notes until he lands with his entrusted consignment of wares in Aden customs. We shall, in effect, sail through a narrow stretch of commercial maritime history with a seasoned traveler at the helm. Continue reading Travels with Ibn al-Mujabbir #1

Emory Ph.D. in Islamic Civilizations Studies


A folio from the Akhlaq-i Nasiri, a philosophical treatise written by one of Iran’s greatest medieval intellects, Nasir al-Din Tusi.

Emory approves new Ph.D. in Islamic Civilizations Studies

By Elaine Justice, Emory News, May 2, 2012

A new Ph.D. program in Islamic Civilizations Studies (ICIVS) has been approved by Emory University’s Board of Trustees for the university’s Laney Graduate School.

“Faculty have come together from several Emory schools and departments to establish a comprehensive approach to research and scholarship in this vital area, a pattern which is a hallmark of the Laney Graduate School,” says Lisa Tedesco, dean of the Laney Graduate School and vice provost for academic affairs–graduate studies.

The program will offer an interdisciplinary approach to the study of the global impact of Islam, says Vincent Cornell, Asa Griggs Candler Professor of Middle East and Islamic Studies and chair of the Department of Middle Eastern and South Asian Studies.

“Demand for specialists in the Islamic world and Islamic studies is high and is expected to remain so for the next decade at least,” he says. “The program in Islamic Civilizations Studies will be a place for graduate students who are interested in the interface between the histories, languages, literatures and societies of the Islamic world.”

The new independent and interdisciplinary program is designed to complement and cooperate with Emory’s current Ph.D. programs in the Graduate Division of Religion (GDR), anthropology, comparative literature, Spanish, history, political science, philosophy and the Graduate Institute of the Liberal Arts. It also is designed to complement and cooperate with current and future programs in Jewish studies. Continue reading Emory Ph.D. in Islamic Civilizations Studies

Prologue to Ozymandias


The fall of the dictators still echoes across North Africa and the Arabian Peninsula, with Syria’s Asad teetering at the brink. Mubarak, Qaddafi and Ali Abdullah Salih join the legion of past icons of unchecked power. Pharaohs and kings, caliphs and sultans, whether the divine myth of rule or the blatant Machiavellian Leviathan: oh how the mighty have fallen. No poem seems more poignant to capture the moment that Shelley’s timeless take on Ozymandias:

I met a traveller from an antique land
Who said: “Two vast and trunkless legs of stone
Stand in the desert. Near them on the sand,
Half sunk, a shattered visage lies, whose frown
And wrinkled lip and sneer of cold command
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them and the heart that fed.
And on the pedestal these words appear:
`My name is Ozymandias, King of Kings:
Look on my works, ye mighty, and despair!’
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare,
The lone and level sands stretch far away”.

But the fantasized Ozymandias has a prologue, in Arabic graffiti and belles lettres. The entertaining text, today as ever before, known as The Book of Strangers and attributed to Abu al-Faraj al-Isfahani, reports the handwriting on the wall when the walls come tumbling down. An anecdote related by an old secretary tells of an inscription on the wall of a palace built by the Abbasid caliph al-Mutawakkil:

Money was spent and used up
and buildings were erected for fate to destroy.
When they arrived at the peak of their kingship,
a caravan leader cried out that it was time for the grave,
and he emptied the palaces, giving no respite to either the powerful or the oppressed.

Continue reading Prologue to Ozymandias

The Cost of Orientalism


left, Illustration of the phases of the Moon (Or. 133, Golius collection) ;right, Firdawsi, Shahnama (15th century, Or. 494)

There are thousands of Middle Eastern manuscripts preserved in European libraries. One of the famous collections is that of Leiden University. Imagine if those were available online? It would be a dream come true for budding scholars and the old guard alike. A dream, indeed. Leiden University has joined with Brill to provide this collection online, but at a cost. The price posted is a mere (I mean only an emir can afford it) $25,900. I suspect it will take only a few sales to recoup the costs of onlining the manuscripts (and perhaps onlining the profits of both the Leiden libraries (a worthy cause) and Brill (a publisher that already charges so much that few can afford their books). Actually, it may be cheaper to matriculate at Leiden University, since university members have free access.

For those who are interested (either to lament or to have lots of money and little to do with it), here are the details:
Continue reading The Cost of Orientalism