Category Archives: Islamic History

Slavery in the Ottoman Era

Check out the new podcast by Nur Sobers-Khan on the Ottoman History Podcast Site. Here is a description of the podcast:

The legal and social environments surrounding slavery and manumission during the early modern period varied from place to place and profession to profession. In this episode, Nur Sobers-Khan presents her exciting research on the lives of a particular population of slaves in Ottoman Galata during the late eighteenth century, how they were classified and documented under Ottoman law, and the terms by which they were able to achieve their freedom.

Film on Patricia Crone

One of the most original and intriguing scholars of the Islamic era in recent times is Patricia Crone, who has been at the Institute for Advanced Study at Princeton since 1997 and is now emeriti. Her, co-authored with Michael Cook, Hagarism: The Making of the Islamic World (1977) brought in a fresh and controversial angle to what had been a rather staid academic subject. She is currently battling cancer and a film is being made about this battle by her sister, a professional documentary maker. To find out more about this film, and how can you support it, click here.

Free Articles at Brill

These articles are freely available until 31 January 2015 on the Brill Website.

Islamic Law in the Modern World
Author: Aharon Layish
Islamic Law and Society, (Volume 21, No. 3, pp. 276-307)

An Epistemic Shift in Islamic Law
Author: Aria Nakissa
Islamic Law and Society, (Volume 21, No. 3, pp. 209-251)

Reconstructing Archival Practices in Abbasid Baghdad
Author: Maaike van Berkel
Journal of Abbasid Studies, (Volume 1, No. 1, pp. 7-22)

The Early Ḥanafiyya and Kufa
Author: Christopher Melchert
Journal of Abbasid Studies, (Volume 1, No. 1, pp. 23-45)

Continue reading Free Articles at Brill

Bruce Lawrence on Marshall Hodgson

Bruce Lawrence has written an interesting reflective essay on the work of Marshall Hodgson for the online Marginalia page of the Los Angeles Review of Books. I attach the start of the essay here.

Marshall Hodgson was both a genius and a visionary. While he may have seemed to be just another university professor, at once restless, innovative, and genial, he was also an academic Ãœbermensch with a global agenda. He wanted to change the world by changing the way we saw, understood, and engaged Islam within world history. Born in 1922, he was drafted but as a Quaker refused to fight in World War II. After serving five years in detention camp, he returned to school, graduating from the University of Chicago with a PhD in the early 1950s. He had been teaching from the notes that became The Venture of Islam for over a decade before his demise in 1968. Forty-six years after his death, and 40 years since the posthumous publication of his magnum opus, his legacy remains puzzling. Was he ahead of his time, or has he been overtaken by the Cold War and its aftermath, including the horror of 9/11, along with its own, persistent aftermath?

Hodgson was informed, above all, by a moral vision of world history. He thought that Islam mattered because it righted the intellectually wrong yet emotively triumphalist notions of Eurocentric domination in world history. Hodgson began by expanding the backdrop for Islam to include the emergence of all historically documented societies. He stressed the formative features of world civilization dating from 3 millennia before the Common Era. By 1500 BCE, there had emerged four core cultural areas: Mediterranean, Nile-to-Oxus, Indian, and Chinese. It was two rivers, the Nile to the south and Oxus to the north, which provided the map markers etching the core area of what became Islamicate civilization. There was no Middle East or Near East, since in each case these qualifiers presumed an absent center: middle to where? near from where? east of where? Instead, it was these two major waterways, the Nile and the Oxus, which framed major developments characterizing the earliest three phases of Islamicate civilization. They are best viewed in alliterative or assonant pairs. Continue reading Bruce Lawrence on Marshall Hodgson

Syria’s World Heritage in Peril


Aleppo from the Citadel before the recent destruction

New high-resolution satellite image analysis: 5 of 6 Syrian World Heritage sites ‘exhibit significant damage’

September 19th, 2014, Archaeology News

In war-torn Syria, five out of six World Heritage sites now “exhibit significant damage” and some structures have even been “reduced to rubble”, according to new high-resolution satellite image analysis conducted by the nonprofit, nonpartisan American Association for the Advancement of Science (AAAS).

The AAAS analysis, offering the first comprehensive look at the extent of the damage to Syria’s precious cultural heritage sights, was completed in partnership with the University of Pennsylvania Museum of Archaeology and Anthropology’s Penn Cultural Heritage Centre (PennCHC) and the Smithsonian Institution, and in cooperation with the Syrian heritage Task Force. The National Science Foundation funded the analysis, which provides authoritative confirmation of previous on-the-ground reports of damage to individual sites.

“Only one of Syria’s six World Heritage sites‒ the Ancient City of Damascus‒ appears to remain undamaged in satellite imagery since the onset of civil war in 2011,” said Susan Wolfinbarger, director of the Geospatial Technologies and Human Rights Project at AAAS. Historic structures residing at the other five sites, including ancient mosques, schools, and civilian as well as government buildings, have all been damaged, and in some cases, destroyed, AAAS reported. Wolfinbarger added, however, that “the Damascus site also could have damage not visible in satellite images.” Continue reading Syria’s World Heritage in Peril

A Random Stroll in Istanbul


Istanbul, where minarets share space with commercial signs

Having spent a short eid vacation in Istanbul, I had the opportunity to walk around the Sultan Ahmet and Eminönü areas. The main streets near the Sultan Ahmet mosque and Topkapi were full to overflowing with tourists from just about everywhere. The lines to enter the major sites stretched for hour-long waits, so I decided it was more prudent to simply walk the back streets with no particular goal in mind. On the way to the Spice Suq, where many of the shops remained open to satisfy the crowds of tourists and merchants’ pockets, I saw the iconic duality of modern Turkey in full force. On one building is a commanding mural of Ataturk, but across the street rises a conservative Islamic center. Down the road from an Ottoman religious shrine there will be a Starbucks or Burger King. Outside a fashion store is a giant image of a vivacious woman in Victoria’s Secret-like underwear, as a woman in niqab walks by. East and West, Ottoman vs. Republic, liberal and conservative: contemporary Turkey is where academically unfashionable binaries rule the streets, if not the hearts and minds of many Turks.

Of course this is the touristic center of Istanbul, complete with the tram stop that always seems to have a crowd outside. There must be a hundred or more small hotels and just as many restaurants and cafes. Kebab (or Kebap, if you prefer) is cuisine’s sultan here today. We stayed in the delightful and relatively inexpensive World Heritage Hotel, where the hospitality and ambiance are superb, and only a short walk from the Sultan Ahmet mosque, whose majestic minarets we could see from our breakfast table. Of the many restaurants nearby, my favorite was Amedros, which offers a wide range of dishes beyond the ubiquitous kebab fare. For authentic Ottoman cuisine, be sure to visit Asitane, which is near the Kariye Camii and Chora Church Museum. Of course, the joy of being in Istanbul is the constant discovery of something you will enjoy. If you have never walked these streets and alleys, you are missing a jewel outside the museums, splendid as they are.