Category Archives: Islam in Europe

The Battle of Poitiers


[Note: With all the current battles going on in the Middle East, here is a novel on one that took place a very long time ago.]

The Battle of Poitiers: Charles Martel and ‘Abd al-Rahman
Authored by Jurji Zaidan
Translated by William Granara
Published by CreateSpace, April 2, 2012
ISBN/EAN13: 0984843507 / 9780984843503

It is the year 732 AD. Ten years after the Arab conquest of Spain in 711AD, Emir Abd al-Rahman Governor of Spain, conquered and became Governor of southern France. He is moving northwards towards Poitiers to confront the Franks under Charles Martel and then overrun Rome and Constantinople and reach Damascus, the capital of the Islamic Empire. Will Europe be able to thwart the plan to bring Islam to the whole Mediterranean basin? As the armies of Abdel Rahman and Charles Martel confront each other at Poitiers, the future of Christendom in Europe depends on the outcome of this epic battle…

Romance and intrigue provide the central plot of this historical novel that are woven into the events culminating in the Battle of Poitiers. The beautiful Maryam is a woman of extraordinary honor and great courage who has fought in many battles. She has many suitors: Hani, Captain of the Arab Cavalry and Bustam his rival and Chieftain of a Berber Tribe. Last but not least Emir ‘Abd al-Rahman, is also enamored with her. A fast paced game of spies and counterspies is played out as the identity and true loyalties of many of the novel’s main characters, straddling both the Christian and Muslim worlds, is revealed — influencing the outcome of the Battle of Poitiers and the contest for Maryam’s heart…

Muslims are well-integrated in Britain – but no one seems to believe it


More than half (55%) of Britons would be concerned if a mosque was built in their area.’ Photograph: Martin Godwin for the Guardian

by Leon Moosavi, guardian.co.uk, Tuesday 3 July 2012

British Muslims often express a stronger sense of belonging than other citizens, so why are they still seen as outsiders?

In Britain today there is a mismatch between how non-Muslims often perceive Muslims and how Muslims typically perceive themselves. This disconnect is down to a tendency by non-Muslims to assume that Muslims struggle with their British identity and divided loyalties. These concerns were challenged a few days ago,in a report by the University of Essex that found Muslims actually identify with Britishness more than any other Britons.

This study is just one of several recent studies that have consistently found that Muslims in Britain express a stronger sense of belonging in Britain than their compatriots. Consider the following examples:

• 83% of Muslims are proud to be a British citizen, compared to 79% of the general public.

• 77% of Muslims strongly identify with Britain while only 50% of the wider population do.

• 86.4% of Muslims feel they belong in Britain, slightly more than the 85.9% of Christians.

• 82% of Muslims want to live in diverse and mixed neighbourhoods compared to 63% of non-Muslim Britons.

• 90% of Pakistanis feel a strong sense of belonging in Britain compared to 84% of white people.

Those who work closely with Muslim communities will attest to the integrated position of British Muslims and that despite frequent exoticisation, British Muslim lives are much the same as any other citizen’s. British Muslims also appreciate their ability to practise their religion in Britain without the type of subjugation that fellow Muslims are subjected to under despotic regimes in several Muslim-majority countries. Even though negative depictions may encourage people to imagine Muslims as similar to the 7/7 bombers who struck seven years ago this week, your average British Muslim is much more likely to be similar to a confident Amir Khan, a bubbly Konnie Huq or a hardworking James Caan. Continue reading Muslims are well-integrated in Britain – but no one seems to believe it

For the love of Islamic books

The BBC has recently aired a documentary which tells the story of a group of men and women who risked their lives to rescue the Ghazi Husrav Bey Library – and preserve a nation’s history – in the midst of the Bosnian war. Amid bullets and bombs and under fire from shells and snipers, this handful of passionate book-lovers safeguarded more than 10,000 unique, hand-written Islamic books and manuscripts – the most important texts held by Sarajevo’s last surviving library.

To watch the documentary online, click here.

Worldwide Association for the Study of Religion


Whatever you think about “religion,” you must admit that “religion” is not something that can be avoided. There are countries where a person has little choice but to accept the dominant religion imposed and there are places where one can shop for religion more easily than clothes. As an anthropologist I accept the fact not only that we have evolved (even if Darwin did not start a religion) and that all members of Homo sapiens that have been encountered and studied have something that deserves to be called “religion,” even if only in the minimalist sense of Victorian Quaker Edward Tylor that religion is at bottom a belief in spirits. There are many religions out there and several important scholarly organizations devoted to the study of religion in one way or another, but add a new one to the mix.

Anthropologist Gabriele Marranci, founder of the journal Contemporary Islam, has formed the Worldwide Association for the Study of Religion (WASR perhaps for those who like acronyms) If you do not have a Facebook account, join the Wiki.

This group is open to scholars studying religion or with an interest in religion and aims to develop a worldwide association accessible to any scholar or student wherever they might live. This is a working group to develop ideas and the structure for this new association, which aims also to remove the gap between scholars working in developing countries and those in the West. This group is open to scholars studying religion or with an interest in religion and aims to develop a worldwide association accessible to any scholar or student wherever they might live. As scholars the goal of the association to study religion in all its forms and not to lobby for any particular religion or even for the absence of religion. This is a working group to develop ideas and the structure for this new association, which aims also to remove the gap between scholars working in developing countries and those in the West.

As Marranci notes, his effort is not to replace organizations like the American Academy of Religion, but to expand the network of scholars who study religion worldwide. With the Internet and Skype, scholars are no longer captive to meeting colleagues at professional meetings, important as these remain. Feel free to join today and tell your friends.

On Facebook; you can request joining (which is free) by clicking here. You can also join via the Wiki.

Tabsir Redux: Ibn Tufayl’s Fable


What would happen to a child growing up on an island outside any human society? In real life such a scenario would be absurd. No child could survive from birth on his or her own, despite exotic accounts of feral human babies being reared by animals. But as a thought experiment, it makes an intriguing story. Such is the philosophical fable spun by the Andalusian Muslim scholar Ibn Tufayl over eight centuries ago. I have just finished teaching this text and the lessons in it are fresh in my mind.

If you have never read this classic fable, it can be found online in the original 1708 translation into English by Simon Ockley. A more recent translation by Lenn Evan Goodman is available from Amazon. The author was a distinguished Muslim intellectual who borrowed from the earlier Greek icons Aristotle and Plato, as well as the commentaries by earlier Muslim philosophers like Ibn Sina (Avicenna) and al-Farabi. His fable combines logical arguments, inductive scientific observation and a form of intuition that leads to a union with the One. Continue reading Tabsir Redux: Ibn Tufayl’s Fable

Gems of Arabic Literature #3: On Sicily

With the virtual flood of book digitalization online quite a few obscure books are now available online either at archive.org or through Google. I recently came across a gem: a translation of a high school Arabic text used in Aden by the British at the start of the 20th century. The title page was shown in a previous post. The full text can be downloaded as a pdf here. The excerpt below is from Ibn Jubayr’s travel account of a visit to Sicily. The Arabic text of Ibn Jubayr can be downloaded in pdf form here. Since my grandfather (hence the name Varisco) came from near Palermo, I take great pleasure in providing his account here.


Continue reading Gems of Arabic Literature #3: On Sicily

Where Are All the Islamic Terrorists?


Islamic terrorism has not posed as strong a threat as many feared, in part because of the failure of most Muslims to join the movement. Above, a veiled Muslim woman was among those protesting against the deadly attacks that took place in Mumbai in 2008;
photo by Amit Dave, Reuters

By Charles Kurzman, The Chronicle Review, July 31, 2011

Last month, a few hours after a bomb exploded in downtown Oslo, I got a call from a journalist seeking comment. Why did Al Qaeda attack Norway? Why not a European country with a larger Muslim community, or a significant military presence in Muslim societies? I said I didn’t know.

A second media inquiry soon followed: Given NATO’s involvement in Afghanistan and Iraq, and the number of disaffected Muslims in Europe, why don’t we see more attacks like the one in Norway? This question was more up my alley. I recently published a book asking why Islamic terrorism has been rarer than many of us feared after 9/11. Before answering, I checked the news. Norwegian officials were reporting that the attacker was not Muslim. I was no longer an authority on the incident.

A third reporter called the next morning: Has the focus on Islamic terrorism distracted us from the threat of non-Islamic extremism?
Continue reading Where Are All the Islamic Terrorists?