Category Archives: Islam in Europe

Muslim Men: Please Shut Up About Women!

By Amanullah De Sondy, Sacred Matters

A recent Pew Research Center study indicated how “people” in various Muslim countries “prefer” Muslim women to dress. The results are varied from fully veiled dress to no veil at all. There seems to be no turning away from public interest in Muslim women and the flurry of commentaries from public intellectuals has begun. Beyond the polemics of discussions on Muslim women, I’m interested to interrogate the notion of “preference” in this matter and ask, “Who are these ‘people’?”

Issues of women and veiling may seem simple at face value but in fact, they are complex and require interrogating a variety of themes and concerns in Islamic cultures and societies.

The way in which anyone covers his or her body is bound to considerations of gender, culture and politics. Continue reading Muslim Men: Please Shut Up About Women!

Saladin Days in Oslo


Anouar Majid, far right; Olivier Roy to the left

by Anouar Majid, Tingitana, March 6, 2014

Olivier Roy gave a spirited and light-hearted lecture at Oslo’s Litteraturhuset on secularism Islam and the West, followed by comments from a Norwegian expert on terrorism and myself. As happens to me nowadays, I chose not to comment on, or highlight, the finer points of his critical analysis of the terms “secular” and “religious,” but to express my barely disguised exasperation with the tropes that have blocked the Muslims’ mind for more than two centuries. The question, in the end, is not whether religion is misread, or whether it is good or not, but whether we are condemned to define ourselves in terms penned down for us by scribes from antiquity and the early medieval period. I don’t care much about secularism, but I do lament the waste of our mental faculties and our entrapment in mythologies that are totally dissociated from our current experiences. The prophets of Scripture spoke the languages of their people; who will speak for us today? –

Islamophobia in the Russian Federation


The domes of a Russian Orthodox church (right) share the skyline of Kazan, Tatarstan’s capital, with the minarets of a Muslim mosque, a reminder of the city’s history of peaceful coexistence between Christians and Muslims. Corey Flintoff/NPR

The current conflict over Russian involvement in the Ukraine overshadows the extent of Islamophobia in Russia. For a recent article (“Cycles of Violence: Dangers of Islamophobia in the Russian Federation”) on this in the Georgetown Journal of International Affairs, click here. The article is by Marjorie Mandelstam Balzer, a Research Professor in the Center for Eurasian, Russian, and Eastern European Studies (CERES) and the Department of Anthropology at Georgetown University.

Europe and the Challenge of Islam

by Anouar Majid, Tingitana, March 1, 2014

With the intriguing illustration above, Afternposten, the largest Norwegian newspaper, published my article titled “Europe and the Challenge of Islam.” This is the opening salvo of a three-day event called Saladin Days that starts Monday in Oslo’s House of Literature, when I will give a keynote address by the same title. We will, in the course of the conference, discuss and debate issues related to religion, secularism and reflect critically on the legacy of Edward Said, the great literary and cultural theorist.

The “Science” of Hatred


A mass grave near Zvornik from which more than 500 corpses were exhumed, 2002; photograph by Tarek Samarah

In a recent open access article, The Science of Hatred, in The Chronicle of Higher Education, Tom Bartlet discusses a psychologist attempting to understand the Serbian denial of the massacres of Muslims in Bosnia in the 1990s. The subtitle is: “What makes humans capable of horrific violence? Why do we deny atrocities in the face of overwhelming evidence? A small group of psychologists say they are moving toward answers. Is anyone listening?” The article is more a profile of Sabina Cehajic-Clancy, a Bosnian social psychologist who studies intergroup conflict, than a probing of the title. The focus is more on “how” Serbs could deny such a well documented atrocity rather than the motivations for the mass killing. There really is no “science” in the article, a part from a nod to some role for our evolutionary trajectory. But if you would like to read a human-interest story about an individual working on a very personal matter to better understand the denial of atrocities, it is worth reading.

The idea that there can be a “science” of hatred sounds promising, but it tends to fall apart less over the debate about what science is than what we mean by the emotionally charged notion of “hatred.” Several religions teach the God is love, but then also note that there are lots of things that God hates. Love and hate go together, not so much as polar opposites but as part of a continuum of how we perceive the world around us as comforting and dangerous at the same time. There is one kind of hate or love that is directed to an individual because of the familiarity of interaction. Falling into love, to quote the romantic rubric, suggests that we can fall into hate as well. But these are metaphors that swirl around fuzzy concepts. Continue reading The “Science” of Hatred

The World’s Muslims


The Pew Foundation has recently released a major worldwide survey of religion. As can be seen from the basic breakdown, Christianity is the largest in number of adherents, with Islam in second place. Here is the discussion of Islam:

Muslims number 1.6 billion, representing 23% of all people worldwide. There are two major branches of Islam – Sunni and Shia. The overwhelming majority (87-90%) of Muslims are Sunnis; about 10-13% are Shia Muslims.8

Muslims are concentrated in the Asia-Pacific region, where six-in-ten (62%) of all Muslims reside. Many Muslims also live in the Middle East and North Africa (20%) and sub-Saharan Africa (16%). The remainder of the world’s Muslim population is in Europe (3%), North America (less than 1%) and Latin America and the Caribbean (also less than 1%). Continue reading The World’s Muslims

How to Defend the Prophet?


Supporters of Lebanon’s Hezbollah leader Sayyed Hassan Nasrallah wave Hezbollah flags and shout slogans at a protest against a film made in the US that mocks the Prophet Mohammad, in southern Lebanon, Sept. 19, 2012. The Arabic on the headscarves read, “In your name prophet of God.” (photo by REUTERS/Ali Hashisho)

by Alaa al-Aswany, Al-Monitor, September 19, 2012

Whether you are Muslim, Christian or follow any other religion, you have the right to practice your faith, and others must respect your religious convictions without anybody mocking or degrading your beliefs. Thus, every Muslim has the right to feel angry upon watching a pathetic and badly made movie that depicts their prophet in a shameful, deceitful and insulting manner. Muslims were also within their rights when they felt angered by the cartoons that mocked the Prophet that were published in Denmark a few years ago. Furthermore, they were right to be angered by the movie Fitna (strife) — a film produced by right-wing Dutchman Geert Wilders in 2006 — which derided the Muslim faith and considered it the source of all the world’s terrorism. In all of these instances, Muslims were justifiably angered, and they had the legitimate right to embark on a campaign aimed at convincing the world that they were entitled, as human beings, to see their religious beliefs respected without prejudice. But, unfortunately, and as a result of these campaigns, Muslims lost that aforementioned right, and themselves contributed in distorting the image of Islam and Muslims because they let their anger get the best of them by overlooking the following facts:

First: The nature of freedom of expression in the West Continue reading How to Defend the Prophet?

Newsweak


Edward Said wrote a poignant critique of media coverage of the Iranian hostage crisis just over three decades ago. He called it “Covering Islam.” The subtitle was “How the Media and the Experts Determine How We See the Rest of the World.” Once again Islam is being covered, the latest being the “cover” on Newsweek Magazine. Said’s [Covering Islam (1997 edition), p. lv.] assessment is as relevant as ever today:

For the right, Islam represents barbarism; for the left, medieval theocracy; for the center, a kind of distasteful exoticism. In all camps there is agreement that even though little enough is known about the Islamic world there is not much to be approved of there.

The latest Newsweek cover demonstrates just how weak its sense of responsible news reporting is. The trope of “Muslim Rage” conflates the cultural dimensions of politics with a religious faith. When Israeli planes bomb Hamas in Gaza, no major newspaper calls this “Jewish Rage.” When Terry Jones burns a Quran or when Anders Behring Breivik shoots fellow Norwegians, I have yet to see a headline of this act as one of “Christian Rage.” Rage is almost always political at base and the events subsumed under a blanket umbrella of “Muslim Rage” are local politics to the core. The fact that we see these images on CNN and the Internet tells us more about the audience than it does about those engaged in the activities.

The photograph captures “rage” to be sure, but the choice of turbaned and bearded protesters (when the majority in Cairo at least are young clean-shaven men in Western clothing lobbing rocks at the police) identifies rage with a style of dress and a style of dress with a violent religion. Ironically, the voices of those who are enraged are not to be heard anywhere inside the story. Instead, the cover boasts an article inside by Aayan Hirsi Ali, a controversial Somali whose claim to fame was posing naked with Quranic verses on her body and then becoming a darling of the Islamophobic mob. Her knowledge of Islam is so immature and biased that the very idea she might have something to contribute to the issue staggers my imagination.

I see little difference between this cover photo and that on the French tabloid Closer, which brandished the privately bared royal breasts of British princess Kate Middleton. Continue reading Newsweak