Category Archives: Islam in America

Arab Americans’ Hybrid Identity

Anthropology/Sociology, Immigration Issues, Islam in America


Arab restaurant in Brooklyn, NY; photograph by El-Sayyid el-Aswad

by El-Sayed el-Aswad, United Arab Emirates University

The concept of travel or movement implies the spreading of cultural elements beyond the confinements of locality. Being positioned on the boundary, signifying the division between home and away, inspired Arab Americans to identify themselves with both Arab and non-Arab or Western and non-Western cultural elements. Put differently, Arab Americans have experienced a gradually emerging sense of unified identity, or a reconfiguration of Arab identities, framed by the American culture as well as by the deep consciousness of, and identification with, the heritage of their old homelands, encompassing, for example, Arabic language, traditions or social customs, religious values, art and music. This is especially so since the events of 9/11. Arab Americans have been viewed by many non-Arab Americans as being terrorists or in sympathy with terrorism. They have made open attempts to offer clarification about their heritage and to teach others about their religion (especially Islam) in an attempt to dissuade reluctances, intolerances, and injustices against them. Continue reading Arab Americans’ Hybrid Identity →

Good Sufi, Bad Muslims

Islam in America, Islamophobia 101, Journalism and Media, Sufism


by Omid Safi, Sightings, January 27, 2011

One of the lower points in the Park51 Center controversy was the comment by New York Governor David Paterson: “This group who has put this mosque together, they are known as the Sufi Muslims. This is not like the Shiites…They’re almost like a hybrid, almost westernized. They are not really what I would classify in the sort of mainland Muslim practice.”

In a few short sentences, the governor managed to offend Sufis, Shi’i Muslims, as well as westernized Muslims, non-westernized Muslims, and “mainland Muslims” (whoever they are). Paterson overlooked the fact that some Shi’i Muslims are mystically inclined, and that six million American citizens are Muslims, thus there is no question of “westernizing” or “almost westernizing” for them. There is a more disturbing implication hiding in his assertion: the ongoing way in which the general demonization of Muslims, of the kind now routine on Fox News, is accompanied by an equally pernicious game of Good Muslim, Bad Muslims.

There are many versions of this game, but the basic contour stays the same: The assertion that the general masses of Muslims are evil, terrorist-supporters, anti-western, patriarchal, misogynist, undemocratic, and anti-Semitic; and that these masses are set off and defined against either the solitary, lone Muslim good woman or man. The “Good Muslim” is often an individual, or a small circle, because to admit that the larger group of Muslims could be on the right side of the human-rights divide is to have the house of cards of the Muslim demonization game collapse on itself. Continue reading Good Sufi, Bad Muslims →

Shariah at the Kumback Café

Islam and Christianity, Islam in America, Islamic Law, Islamophobia, Orientalism

By Roger Cohen, The New York Times, December 6, 2010

PERRY, OKLAHOMA — They call Oklahoma the buckle of the Bible Belt. It’s the state where all 77 counties voted Republican when Barack Obama was elected and where 70.8 percent of the electorate last month approved a “Save Our State Amendment” banning Islamic, or Shariah, law.

So I decided to check the pulse of a resurgent conservative America at the Kumback Café. The Kumback, established 1926, is a cozy, memorabilia-filled joint that sits opposite the courthouse in downtown Perry, population 5,230.

Things work like this at the Kumback: The guys, average age about 80, arrive around 8 a.m. and get talking on “the whole gamut of life”; the girls, average age too indelicate to print, gather later at a horse-shoe shaped table toward the back. Ken Sherman, 86 and spry, explained: “We’ve got to come here every day to find out what’s going on. And by the time we leave we forget.”

I asked Paul Morrow, a whippersnapper at 71, how things were going. “There’s just too much Muslim influence, all this Shariah law,” he said. “We’re conservative here, old and cantankerous.” Continue reading Shariah at the Kumback Café →

Let’s Play Spot the Muslim

Apocalypse Watch, Islam in America, Islamophobia 101, Journalism and Media



left, Muslim Moroccan-French actor Said Taghmaoui does not care much for shirts; right, scary Muslim garb

The recent debate over remarks by NPR reporter Juan Williams on the Bill O’Reilly Show is quite revealing, although not in terms of fashion. Of late NPR has gone public with its No Partisan Reporting image, placing comments on Fox News atop the same perch as Jon Stewart’s Rally to Restore Sanity. Lost in the shuffle is the ultimate bottom line in media as business: Williams has just signed a multi-year contract with Fox News. In commenting on his statement that he personally feels uncomfortable traveling on an airplane with fashionably coded devout Muslims, Williams is quoted on the Fox News website (with the typographical error intact):

“They take something totally out of context,” Williams said Thursday night, adding that his point was that Americans must come to grips with their prejudices.

“I have always thought of journalism, in a way, as a priesthood. you honor it you protect it,” he said, before criticizing his former employer. “These people don’t have ay sense of righteousness, of what’s right here. They’re self righteous.”

Of course, we all know that Fox News, especially someone like O’Reilly is not at all “self-righteous.” Continue reading Let’s Play Spot the Muslim →

Blogging Islamophobia

Ethics, Islam and Christianity, Islam in America, Journalism and Media, Terrorism Issue


Blogger Pamela Geller and Imam Feisal Abdul Rauf

How the “ground zero mosque” fear mongering began

BY JUSTIN ELLIOTT, Salon.com

A group of progressive Muslim-Americans plans to build an Islamic community center two and a half blocks from ground zero in lower Manhattan. They have had a mosque in the same neighborhood for many years. There’s another mosque two blocks away from the site. City officials support the project. Muslims have been praying at the Pentagon, the other building hit on Sept. 11, for many years.

In short, there is no good reason that the Cordoba House project should have been a major national news story, let alone controversy. And yet it has become just that, dominating the political conversation for weeks and prompting such a backlash that, according to a new poll, nearly 7 in 10 Americans now say they oppose the project. How did the Cordoba House become so? Continue reading Blogging Islamophobia →

The Meaning of Islam

Islam and Christianity, Islam in America, Islam: Introduction, Islamophobia 101, Teaching Resources, Terrorism Issue

by William Chittick, Huffington Post, September 22, 2010

A few years back, long before 9/11, one of our Religious Studies majors told me that she had taken my course to learn why she should hate Islam. As a normal young American growing up on Long Island, she had no doubt that she should hate Islam, but she still wanted to know what was so bad about it.

There are many historical, political, and cultural reasons for the negative stereotypes of Islam that permeate American society. One of the more obvious is that people confuse religion and ideology.

Scholars often distinguish between “Islam,” meaning the religion as taught and practiced over the centuries, and “Islamism,” meaning the various ideologies that have appeared over the past century claiming to speak on its behalf. As one of these scholars put it, “An ideology is a clear blueprint that requires only mechanical implementation. … It offers easy answers to the most difficult and fundamental questions. … [It] renders redundant the human processes of constantly thinking, evaluating, facing hard choices, and balancing” (Farhang Rajaee, Islamism and Modernism, p. 4). Continue reading The Meaning of Islam →

IMANA Conference at Hofstra University

Conferences and Talks, Ethics, Islam in America


The Islamic Medical Association of North America (IMANA) and the Muslim Chaplain’s Office of Hofstra University invite you to attend the 2010 IMANA-Hofstra Ethics Symposium, September 17-18, 2010. The symposium’s theme is End of Life Issues: Ethical and Religious Perspectives.

Intended audience are physicians, especially those in critical care medicine, emergency medicine, maternal fetal medicine and neonatology, medical bioethicists, chaplains, students in these fields and interested individuals.

Full details, including registration, are available on the conference website. For more information, contact the conference co-director Dr. Hossam E. Fadel.

Hofstra University is located in Hempstead, New York, accessible by the LIRR from Penn Station. All sessions take place in the Multipurpose Room 0101, Student Center.

The conference schedule is provided below: Continue reading IMANA Conference at Hofstra University →

Questioning the Veil

Anthropology/Sociology, Books You Should Read, Ethics, Gender and Sexuality, Islam in America, Islam in Europe, Teaching Resources


[Editor’s note: Marnia Lazreg’s Questioning the Veil: Open Letters to Muslim Women (Princeton: Princeton University Press, 2009) is a refreshing unveiling of the long debated arguments on the use of some sort of “veil” in Muslim societies. These letters, concise and impassioned arguments in essay format, are for all to read. Modesty? Protection against sexual harassment? Newly formatted cultural identity? Conviction and Piety? Lazreg draws on her own upbringing in Algeria and research as a sociologist to frame her conviction of why Muslim women should not wear the veil. No one interested in the ongoing discussion should fail to read her important contribution. I provide here a brief excerpt from her Introduction.]

I do not approach veiling from the perspective of the struggle between “tradition” and “modernity,” which purportedly women resolve by opting for the veil, as a number of studies have claimed. New styles of veiling are less confining to a woman’s ability to move about than old ones, and a number of veiled women throughout the Muslim world have been carrying out their professional activities side by side with men in their workplaces. Nor do I consider wearing a veil at work as ushering in a new form of “modernity.” Furthermore, I do not intend to characterize veiling as representing women’s “alienation,” “enslavement,” or “subjugation” to cultural norms. Such characterizations are unhelpful as they can easily be applied to our postmodern condition, marked as it is by a retreat from a meaningfully shared human experience and the flaunting of privatized forms of consciousness, which result in conceptions of women that are as detrimental to women’s integrity as the veil might be. Continue reading Questioning the Veil →