Category Archives: Islam in America

Tabsir Redux: Hillbilly Heaven and Muslim Paradise

Islam in America, Music and Dance, Terrorism Issue, YouTube Watch

There is an old Tex Ritter song where he imagines going to heaven and hearing the roll call of future Country Western singers. It goes like this:

I met all the stars in hillbilly heaven
Oh what a star-studded night

Then I asked him who else do you expect in the next, uh, say a hundred years? He handed me a large book covered with star dust. Will called it the Big Tally Book. In it were many names and each name was branded in pure gold. I began to read some of them as I turned the pages: Red Foley, Ernest Tubb, Gene Autry, Roy Acuff, Eddy Arnold, Tennessee Ernie, Jimmy Dean, Andy Griffith, Roy Rogers, Kareem Salama
Whaaaatttt???
Kareem Salama? Oh, well, that’s when I woke up, and I’m sorry I did, because
I dreamed I was there in hillbilly heaven
Oh what a beautiful sight…

OK, so the original lyrics did not include Kareem Salama, but if Dolly Parton can rearrange the song, why can’t I? So who is Kareem Salama, you ask? Continue reading Tabsir Redux: Hillbilly Heaven and Muslim Paradise →

The Latino Ummah

Ethics, Islam and Christianity, Islam in America, Terrorism Issue


Latino Muslims Define Their Identity 10 Years After 9/11

by Jorge Luis Macias, The Huffington Post, September 9, 2011

It has been 10 years since the Sept. 11 terror attacks, but many Latino Muslims say there is still a lack of understanding about their religion and its practices.

A 2007 study conducted by the Pew Research Center showed that Latino Muslims accounted for an estimated 4 percent out of a total of about 2.5 million Muslims living in the U.S. But a look at the individuals behind those numbers reveals a group of people who say they have become ambassadors for Islam despite the common stereotypes they say are still leveled by many in the U.S.

According to the Pew findings recounted in a 2011 report, while 40 percent of the U.S. population believed Muslims in the U.S. support extremism, only 21 percent of U.S. Muslims said there is support for extremism among them in the U.S.

“The first misconception is to associate violence with Islam,” said Wilfredo Amr Ruiz, a Muslim chaplain and attorney born in Puerto Rico. “Another misconception is that somehow Islam aspires to some sort of world domination, and that his followers want to impose Islamic Law in the countries in which they live, which couldn’t be further from the truth.” Continue reading The Latino Ummah →

Muslims of Color

Arab-Israeli Conflict, Bible and Holy Land, Ethics, Islam and Christianity, Islam in America, Islamophobia 101


press release says it all:

To the American people and all others who may read this child’s coloring book, We Shall Never Forget is designed to be a tool that parents can use to help teach children about the facts surrounding 9/11. This book also describes basic freedoms in America. We suggest parental guidance. As the 9/11 events are shown countless times on national media, this book will help children understand the meaning of these events. The book was created with honesty, integrity, reverence, respect and does not shy away from the truth. In this book you will see what happens to a terrorist who orders others to bomb our peace loving wonderful nation.

Here is propaganda so blatant and smiley gross that it deserves a place alongside the insidious emulation of Lenin by the Soviets and idolization of dictators the world over. The cover image is an interesting spin on the separation of church and state in our land of the free: here we see the tattered American flag flying above a cross illuminated by a beam of light from above, at the feet of which lie a firefighter’s helmet and police hat. To label the libel in this colorfully designed “Kid’s Book of Freedom” a “Graphic Coloring Novel” strikes me as a misspelling; is it not more aptly named a “Pornographic Coloring Novel,” to be rated so for the sensational violence mongering rather than any out-of-place showing of body parts?


Continue reading Muslims of Color →

The Politics of Ramadan

Islam in America, Islamic Rituals, Islamic Sciences, Qur'an, Zaydi


Religion and politics have always been intertwined, even though some rituals would seem to be above the fray. Consider the fasting month of Ramadan, which has just ended. The Islamic hijra calendar is lunar with arbitrary 30-day months for a lunation which is not exactly 30 days. So determining when a month begins is linked to the sight of the new moon. Before the age of mechanical clocks it was also necessary to fix dawn by observation of the sunrise and decide at what point it was possible to say the sun had risen. In the early days of Islam the timing of Ramadan and the prayer times was based on visible signs. Scholars devised scientific and folk scientific means of telling time, but the basic premise is that a pious individual must make the call.

The Fiqh Council of North America advocates a fixed date based on modern astronomical calculation. Here is how Dr. Zulfiqar Ali Shah states it:

People have landed upon the Moon and Muslims are still fighting about the moon sighting. Islamic Shari’ah is not static. It responds to people of all times and differing circumstances. Actual moon sighting is a mean to determine Ramadan and not an objective in itself. Islam requires certainty regarding the sacred timings. During Prophetic era this certainty was achieved either through physical moon sighting or through estimation or completion of thirty days. Currently the astronomical calculations about the birth of new moon are so accurate that astronomers can determine moon birth dates years in advance. The Qur’an in Surah Yunus authenticates calendar based upon such precise astronomical calculations. “It is He Who made the sun to be a shining glory and the moon to be a light, and measured out stages for it (moon); that you might know the number of years and the calculations. (10:5) There is absolutely nothing in the Qur’an which categorically mandates actual moon sighting for confirmation or negation of Ramadan. The Qura’nic exegetes universally agree that the verse of Surah al-Baqarah (2:185) “So whosoever witnesses the month among you should fast in it” does not require physical moon sighting but mandates residential presence and knowledge of Ramadan as the legal cause of fasting. The original linguistic meanings of the word hilal revolve around announcement with loud voice, cry of joy and sharing news publicly by raising voices. The new moon was metaphorically called al-hilal because the Arabs at its first sight used to express joy and publicly announce coming of the new month. Therefore, there is absolutely nothing in the Qur’an that requires actual moon sighting as the only means of determining Ramadan. The supposed Prophetic supplications (Dua’s) at first glance of the new moon are based upon weak Ahadith. Moreover these supplications can be recited at any time the person sees the new moon first time.

A nice idea, but one that depoliticizes the timing and thus is bound to run into opposition. A case in point is Yemen. Continue reading The Politics of Ramadan →

An American Treaty on Religion

Algeria, Islam and Christianity, Islam in America, Orientalist Art


Yes, a treaty and not a Humean treatise, although Hume’s treatise on Religion no doubt had an influence on the creators of the text. The third treaty established by the young United States, recently liberated from British rule, with the nations of the “Barbary Coast” was with the Bey of Algiers in 1797. Like the earlier two treaties, the focus was on maritime trade in the Mediterranean and the problem of Barbary “pirates” as well as neutrality of the Barbary states when the U.S. was battling other “Christian” powers. Our Founding Fathers (for surely those members of Congress in 1797 were as close to being Founding Father’s as Sarah Palin’s contorted dubbing of John Quincy Adams, who had just turned 20 and had yet to enter politics) were obviously not working hard to free slaves (as these treaties will bear out), but they did stress a point that many rightwing pundits conveniently gloss over: the United States was not created as a “Christian nation.”

As you read the treaty below, in celebration of the 4th of July, note article 11 in particular. It turns out that the translation provided to Congress by Joseph Barlow, is not very accurate and the original Arabic version did not contain what we find in Article 11. But in fact, Congress never knew that and only saw the version printed here; this was accepted unanimously and then acknowledged as well by President John Adams at the time. So it was certainly not the contention of the Dey of Algiers that the U.S. was not a Christian nation, but an idea that resonated well with the young Congress.

Treaty of Peace and Friendship, signed at Tripoli November 4, 1796 (3 Ramada I, A. H. 1211), and at Algiers January 3, 1797 (4 Rajab, A. H. 1211). Original in Arabic. Submitted to the Senate May 29, 1797. (Message of May 26, 1797.) Resolution of advice and consent June 7, 1797. Ratified by the United States June 10, 1797. As to the ratification generally, see the notes. Proclaimed Jane 10, 1797.

[Translation]
Treaty of Peace and Friendship between the United States of America and the Bey and Subjects of Tripoli of Barbary.

ARTICLE 1.
There is a firm and perpetual Peace and friendship between the United States of America and the Bey and subjects of Tripoli of Barbary, made by the free consent of both parties, and guaranteed by the most potent Dey & regency of Algiers.

ARTICLE 2.
If any goods belonging to any nation with which either of the parties is at war shall be loaded on board of vessels belonging to the other party they shall pass free, and no attempt shall be made to take or detain them.

ARTICLE 3.
If any citizens, subjects or effects belonging to either party shall be found on board a prize vessel taken from an enemy by the other party, such citizens or subjects shall be set at liberty, and the effects restored to the owners. Continue reading An American Treaty on Religion →

No dignity at Ground Zero

Ethics, Islam in America, Osama Bin Laden


by Mona Eltahawy, The Guardian, Tuesday 3 May 2011

I could hear the cheers as I got out of the taxi, two blocks away. I could hear them from right in front of Park 51, the site of a planned Islamic community centre and mosque that met ferocious opposition last year for being too close to the “hallowed ground” of Ground Zero. It was minutes after President Obama’s announcement that Osama bin Laden had been killed, and I was heeding a friend’s suggestion that we – both Muslims – take candles and stand in vigil where the World Trade Centre stood before Bin Laden’s footsoldiers took it down.

So it was a shock to find hundreds of others had turned that hallowed ground into the scene of a home crowd celebrating an away victory they hadn’t attended, the roots of which they were probably not there to experience or were too young to remember.

There was always something sickening about tourists taking pictures of themselves posing in front of that big gaping hole called Ground Zero. “Me at site of mass slaughter, NYC” as holiday photo caption is wrong in every language, surely. It didn’t take 10 minutes for the frat party atmosphere to sicken me. Olympic-style chants of “USA! USA!” I could just about take as a freshly minted American, as of Friday. But “Fuck Osama! Ole ole ole!” crushed any ambition of dignity for the thousands killed, many of whom had jumped hundreds of storeys to their deaths, their bodies shattered to pieces close to where we stood. Continue reading No dignity at Ground Zero →

Charles J. Adams (April 24, 1924 – March 23, 2011)

Islam in America, Islam: Introduction, Pakistan, Scholars


Islamic Studies building, McGill University, Montreal

[I post here a letter from Richard Martin on the passing of Charles Adams.]

Dear Colleagues,

It is with great sadness that I learned yesterday that Charles J. Adams died in Mesa, Arizona on March 23 of this year. During his final years he lived in retirement in Arizona, suffering from the steady deteriorating effects of Parkinson’s Disease, which affected his body but not his clear, sharp mind. I had the good fortune to be able to visit Charles three weeks before his demise in his retirement village in Mesa, Arizona, where he lived with a friend and companion who looked after him in recent years. We had lunch together and got out books and reminisced about the evolution of the field of Islamic Studies during our lifetime, over which he had exerted such great influence through his many student and writings. He nonetheless felt sad and helpless that in his declining state of health he was powerless to any longer be a voice in the academic study of religion in the current climate of suspicion, fear and hate about Islam in the public sphere. Continue reading Charles J. Adams (April 24, 1924 – March 23, 2011) →

Pete King, America’s new McCarthy

Immigration Issues, Islam and Christianity, Islam in America, Islamophobia 101, Terrorism Issue


by Seema Jilani, The Guardian, March 3, 2011

As our new chairman of the House homeland security committee, I see that you have established congressional hearings on Muslim Americans to investigate the threat of homegrown terrorism, starting on 10 March. Just so I can rehearse, exactly how American would you like me to be? Can I just lip sync the Toby Keith lyrics at my hearing, or do I actually have to don the American flag as a bandana, too? After all, my family and I need to prepare for our big day in court.

Since your hearings have been set up to demonstrate that Muslim Americans are, as you say, “uncooperative with authorities”, might I direct you to the new study by the Triangle Centre on Terrorism and Homeland Security? It found that tips from Muslim Americans provided information that helped authorities thwart terrorist plots in 48 of 120 cases. The report further notes that: “Muslim Americans have been so concerned about extremists in their midst that they have turned in people who turned out to be undercover informants.” Don’t take my word for it, though. The director of the National Counterterrorism Centre, Michael Leiter, FBI Director Robert S Mueller III and US Attorney General Eric H Holder Jr have all praised the American Muslim community for playing an instrumental role in assisting law enforcement agencies. A little strange, then, that apparently, you won’t be calling any law enforcement officials. Continue reading Pete King, America’s new McCarthy →