Category Archives: Islam in America

Muslim Women Rejected at Obama Rally

By JEFF KAROUB,AP
Posted: 2008-06-18 19:03:06
DETROIT (June 18) – A young Muslim woman said she and another woman were refused seats directly behind Barack Obama — and in front of TV cameras — at a Detroit rally because they wear head scarfs. For the full story, go here.
The full story speaks of the irony of Obama’s inclusive campaign excluded these women. Other Muslims, including one of the women’s brothers would have been welcome to these seats but they refused them as a token of solidarity (as did non-Muslims).

The fact that this is even a issue speaks to the ways in which hijab is iconic not only of Islam but of what Americans fear about Islam. I myself have been guilty of this. Once at a Thai (Buddhist) festival, I observed that it was interesting that there were Muslims present. However the only way of identifying Muslims was by the head coverings worn by the women. The men, as is sometimes (often?) the case did not wear anything distinctive. I assume that since some Muslim men could have sat behind Obama means that they were not wearing distinctive clothing.
Continue reading Muslim Women Rejected at Obama Rally

The changing face of American Islam


The Islamic Centre America in Dearborn, Michigan

by IMTIYAZ YUSUF, Bangkok Post, June 8, 2008

I recently got back to Thailand after a one-and-a-half month stay in the United States, where I was a student of Islamic Studies at Temple University in Philadelphia, and where I spent seven years during the 80s and 90s. The tour revealed to me a very different Islam in the post-9/11 United States. In the face of widespread bias and prejudice, personal attacks, deep suspicion and misinformation about Islam marked by the prevalence of Islamophobia in the American mindset, Muslim society in the US has undergone a tremendous internal transformation, with the aim being to prove loyalty to the American nation by undertaking steps towards political, social and civil integration. The seven million-strong American Muslim community is emerging and evolving as both an integral part of the American socio-political milieu and a distinct section of the worldwide Muslim community. Continue reading The changing face of American Islam

Another Arabesque: Arabs in Brazil

North American to release book about Arabs in Brazil

John Tofik Karam, a grandson of Lebanese born in the United States, should release up to the end of the year, in Brazil, book ‘Another Arabesque’. The work is on the valuation of the Arab tradesman in the country in the late 20th century. To write the book, initially a master’s degree thesis, he was in Brazil for over a year.

Isaura Daniel, ANBA, Brazil-Arab News Agency, 3/26/2008

São Paulo – The North American John Tofik Karam, of Lebanese origin, is going to release in Brazil his book “Another Arabesque” through Martins Editora publishing house. The work is the result of a doctoral thesis that Karam worked on about the Arab community in Brazil and shows the valuation of the Arabs in the late 20th century.

“It shows the greater visibility that the Arabs got during the neoliberal phase,” explained Karam in a telephone interview to ANBA. According to the Lebanese descendant, up to the middle of the 20th century, Arabs were marginalized due to the stereotype of good businessman, always wanting the greatest possible gain in trade. “This idea suddenly became an advantage in the neoliberal phase,” he said. Continue reading Another Arabesque: Arabs in Brazil

STAND UP for Muslims Comics

America at a Crossroads, PBS, May 11, 2008

It’s an age-old American tradition: immigrant groups take up comedy to fight against discrimination. One path to understanding is to make people laugh. Now Muslim-Americans have come forward to help dismantle the stereotypes and hatred that have surged since September 11, 2001.

STAND UP: Muslim American Comics Come of Age is the story of five comedians: Ahmed Ahmed, Tissa Hami, Dean Obeidallah, Azhar Usman and Maysoon Zayid.
Tissa Hami

Each of these artists felt the aftershock of 9/11 personally. At a time when people of Middle Eastern origin were advised to lay low, they all chose to stand up — and tell jokes. This film explores how they are responding to 9/11, each in a different way, but all using humor to define who they are.

STAND UP is the story of Ahmed’s battle to get beyond playing “Terrorist No. 4.” It’s about Obeidallah’s journey to discover his Arab heritage. It’s about Zayid’s resolve to turn being “a Palestinian Muslim woman virgin with cerebral palsy from New Jersey” into a career asset. It’s about Usman’s quest to become the Muslim comedy role model he himself never found. It’s about Hami’s determination to challenge American conceptions about Muslim women. Continue reading STAND UP for Muslims Comics

Battle in Brooklyn

Battle in Brooklyn | A Principal’s Rise and Fall
Her Dream, Branded as a Threat

By ANDREA ELLIOTT, The New York Times, April 28, 2008

Debbie Almontaser dreamed of starting a public school like no other in New York City. Children of Arab descent would join students of other ethnicities, learning Arabic together. By graduation, they would be fluent in the language and groomed for the country’s elite colleges. They would be ready, in Ms. Almontaser’s words, to become “ambassadors of peace and hope.”

Things have not gone according to plan. Only one-fifth of the 60 students at the Khalil Gibran International Academy are Arab-American. Since the school opened in Brooklyn last fall, children have been suspended for carrying weapons, repeatedly gotten into fights and taunted an Arabic teacher by calling her a “terrorist,” staff members and students said in interviews. Continue reading Battle in Brooklyn

Khalil Gibran International Academy

August 23, 2007

Jews for Racial and Economic Justice (JFREJ) on Debbie Almontaser’s Resignation and the targeting of the Kahlil Gibran International Academy

As parents, students, teachers, New Yorkers, and Jews, we are outraged by the series of events that have culminated in Debbie Almontaser’s resignation as principal of the Kahlil Gibran International Academy. We are particularly disturbed that Mayor Bloomberg, Joel Klein, the Chancellor of the Department of Education, and Randi Weingarten, the President of the United Federation of Teachers, bowed to right-wing pressure and did not strenuously resist and condemn the unjustified attacks on Ms. Almontaser, which fed on and fostered anti-Arab and anti-Muslim prejudice. We call for Debbie Almontaser to be reinstated to her position as principal if that is what she wishes, and for full support for the Kahlil Gibran International Academy. Continue reading Khalil Gibran International Academy

Who’s a Muslim Heretic?


“Augustine of Hippo Refuting Heretic,” (Illuminated manuscript, thirteenth century, from Morgan Library, New York, M. 92, ©Morgan Library)

The history of Islam, like that of any religion, is littered with heretics. When you start with a divine revelation, revealed only in an Arabic dialect understandable to a seventh century illiterate Prophet alone in a cave with an archangel, add a cult of personality adoration for this Prophet and then acknowledge a cycle of violence and assassinations within the emerging Muslim community, heresy is inevitable. So who were the heretics over the fourteen centuries of the Islamic ummah? In a sense, everybody. Certainly every single sect calling itself Muslim has been attacked by some other sect. It is not just the majority Sunni vs. the marginalized Shi’a, nor the rational Mutazilites vs. the hardline literalists, nor the Arabs vs. the non-Arab converts, nor the trained clerics vs. the itinerant dervishes, nor simply the women-can’t drive Wahhabis of Saudi Arabia, the Buddha-bashing Taliban or those brave souls who pursue Queer Jihad. Simply put, the heretic is the person who does not take your truth as his or her own. Continue reading Who’s a Muslim Heretic?

The Problem with “Fundamentalism”

[This is an excerpt from my article, “The tragedy of a comic: fundamentalists crusading against fundamentalists,” published in Contemporary Islam (2007, Vol. 3, #1).]

The issue of religious fundamentalism has been raised both in the popular media and by academicians as one of the most critical global challenges to a smooth transition into the third millennium. The Y2K alarm over cyberspace as the clock turned over 2000 was only the Book of Revelation in digital imagination. Debating the death of God, especially in the halls of Academe, has had little impact on the perpetual panopticon of apocalyptic scenarios literally decoded out of the Bible. The Catholic church and mainline Protestant denominations have largely left behind the baggage of prophecy as contemporary politics, though in the past Christian clerics of all persuasions had no trouble conjuring enemies, including the Ottoman Turks, as anti-christened candidates. In Christianity biblical literalists today are often, and erroneously, dismissed in blanket condemnation as “Fundamentalists” because of what they reject rather than what they believe. The problem with being a “Bible believer” is that this implies rejecting rationalism, modern science and theological reform. The problem with being labeled a “Fundamentalist” is that most people fit into the category do not use or accept the term.

“Fundamentalism” as a term should be of interest to scholars who study the phenomenon not only because of what it is said to represent, but also because it is “our” term – a word coined almost a century ago within American Protestantism to define a self-proclaimed conservative religious movement contra a liberal shift in mainline denominations.(1) Continue reading The Problem with “Fundamentalism”