Category Archives: Islam in America

10 Conceptual Sins

“10 Conceptual Sins” in Analyzing Middle East Politics

by Eric Davis, from The New Middle East, January 28, 2009. For an Arabic translation of this post, click here.

Sin # 1: “Presentism.” Unfortunately, many of those who analyze Middle East politics, whether journalists, policy analysts, or academics, do not take history seriously. That is, they fail to situate Middle East politics in a historical context. If they did, they would gain many more insights into the political dynamics of the region.

Analysts would have realized why, for example, Iraqis showed little enthusiasm when American troops toppled Saddam Husayn’s regime in April 2003. This response did not indicate that Iraqis were ungrateful as the vast majority were relieved to see the end of Saddam’s regime. Rather, many Iraqis, who did have a historical consciousness, knew that the US had supported Saddam Husayn during the Iran Iraq War. Iraqis also remembered that, when President George Bush senior called upon them to rise up against Saddam Husayn in 1990, many took him at his word. However, not only did the US not intervene to help the rebels during the February-March 1991 uprising (Intifada), it gave permission for Iraqi helicopter gun ships to enter the fray which turned out to be critical in suppressing it. Continue reading 10 Conceptual Sins

Forensic Scriptures: Down by the Riverside

The following information is about a conference at the Riverside Church in Manhattan on May 15-17, 2009. Tabsir commentator and newly tenured professor Amir Hussein (pictured above) will be giving a presentation on Saturday, as noted below. Note that unlocking the key to these Forensic Scriptures is not free, but requires registration.

Forensic Scriptures presents the Qur’an as a sacred resource increasingly accessible to Jewish and Christian scholars and students of the Scriptures. It is a template of scriptural production from the last major culture to spring from the ancient Middle East, in which reliable information about scriptural development has never disappeared from view. To illustrate the model, Muslims believe Muhammad was illiterate and that nearly all Surahs of the Qur’an may have been written down by the women of his household, lead by Hafsah, who was entrusted with preservation of the Qur’an and transmission of it to the world. The Hadith presents conversations and actions of the Prophet as recorded by his Companions, male and female, including another wife, Ayisha. Recognition that such materials were penned by women does not rely on secondary sources or conjecture. Islamic primary sources, under rigorous re-evaluation by Islamic scholars today, have a potential to reveal whole new paradigms that may now be applied to Biblical texts, beginning with these historic Riverside symposia, supported by surrounding seminaries and by noted scholars. Continue reading Forensic Scriptures: Down by the Riverside

April through March Fools

Most of us probably passed April Fools Day with only minor irritations. After all, fooling in jest is sort of fun. Then there are those fools who seem to operate 365 days a year and stream into our consciousness non stop. Take, for example (and it is a very foolish example that unfortunately fools quite a few people) Fox News Facts (and please forgive the oxymoron but remember the moron part). On April 1 anchoress Alisyn Camerota interviewed one Nonie Darwish about the appointment of Harold Koh, a former dean at Yale, to be the State Department legal advisor. The following is the transcript, and you can watch the video here.

ALISYN CAMEROTA (Fox anchor): The White House is defending its nominee to be State Department Legal Adviser. Now, some of the criticism of this nominee, Harold Koh, is based on remarks that he reportedly made saying that Islamic Sharia law should apply in U.S. courts, even though those laws are used in some countries to justify stripping women of basic rights and even worse, frankly. Continue reading April through March Fools

Islamophobia 101, A call to analyse

[Webshaykh’s Note: This is the start of a new blog thread dedicated to energizing scholarly and pedagogical attempts to combat, or at least mitigate, the ongoing volume of Islamophobia in the media, especially on the Internet. The question is simple: what can be done to respond to Islamophobia in the media by our efforts in the blogosphere, formal media outlets, classroom, community and scholarly forums? I invite fellow scholars, professors and teachers and anyone concerned with this issue to contribute to the discussion here at Tabsir.]

People of any particular religious faith are understandably offended when someone or something they hold to be sacred is dragged through the media-made mud of ridicule. There is no way to completely stop desecration, even when hate crime laws are in place. As long as there are synagogues with walls and anti-Semites with paint, swatstikas will be painted. As long as there are artists who stretch their creative energies to the limit of tolerance, animal dung will adorn the body of the Madonna. And as long as so many individuals in Western societies fear Islam through the veil of their own ignorance and historically constructed disdain, the Prophet Muhammad will be pictured as a profligate. The Danish cartoon controversy was only the tip of the iceberg, one that created a titanic rift in the Muslim community worldwide. The irony is that portraying Muhammad in any form is considered wrong in Islam, so that placing a stud missile in the turban of a caricatured Mahound (to drop a literary motif of the same controversial dimension) glosses over the level of misunderstanding motivating those who made and appreciated the cartoon images.

So what is the proper response to the volume of prophet bashing out there, not only in the case of Islam. Here are a few suggestions to jumpstart the process of analysis so that we as scholars can mitigate the paralysis created by an Islamophobia that is only a mouse click away.

• Identify resources (books, relevant articles, websites, speakers) which provide a scholarly and objective-as-possible perspective on Islamophobia
• Discuss the merits of whether or not to provide examples of Islamophobic writing, art and videos that are admittedly offensive to many Muslims
• Provide lesson and project ideas to encourage students to critically assess the Islamophobia in specific examples they are likely to find in the media and on the Internet
• Engage with fellow scholars and concerned Muslims about the most effective and least offensive ways to combat and mitigate Islamophobic writing and art
• Link examples of Islamophobia to other forms of verbal and artistic ridicule of sacred materials.
• Expose Islamophobic rhetoric by politicians, celebrities and other people in the news.

Having set out the goals, I invite colleagues contribute comments, commentaries and examples for and against Islamophobia for this series, please email the webshakh at daniel.m.varisco@hofstra.edu. I will post the first commentary tomorrow.

Daniel Martin Varisco

‘Hello America, I’m a British Muslim’

‘Hello America, I’m a British Muslim’

by Imran Ahmed, BBC News, March 25, 2009

When British businessman Imran Ahmed was made redundant in January, instead of hitting the Job Centre he decided to arrange a one-man speaking tour of the United States to spread his message of peace and Muslim moderateness.

“Do you think the American drone raids in Afghanistan, in which women and children are killed, are actually obstructing the movement for an Islamic reformation?”

“What can be done about the alienation of young Muslim men in the UK?”

“Did you learn English in England?”

I’ve had an interesting range of questions at my speaking events in the US, but thankfully there have been some laughs with the audience too.

But first things first: what am I doing with a rented hybrid car on a 12,000-mile, 40-city speaking tour of America? Continue reading ‘Hello America, I’m a British Muslim’

Captain John Smith and the Turks


John Smith led into captivity to the Bashaw of Nalbrits by a “Drub-man” (interpreter). From The True Travels, Adventures, and Observations of Captaine John Smith, in Europe, Asia, Affrica, and America, from Anno Domino 1593 to 1629. London, 1630.

by Timothy Marr

Islam has figured in the fashioning of North American cultural definitions since as far back as the first years of European settlement. Inaugurating instances in colonial British America can be seen through brief biographical sketches of the Virginian leader John Smith and the Quaker preacher Mary Fisher.…

John Smith gained experience and credentials fighting Turks in Ottoman Europe well before he ventured across the Atlantic and he prided himself as a hearty crusader against the Muslims. After successfully launching incendiary devices against the Turkish armies in Hungary, for example, he reveled that “the lamentable noise of the miserable slaughtered Turkes was most wonderfull to heare.” Continue reading Captain John Smith and the Turks

Muslim in America: a ‘voyage of discovery’


Hailey Woldt, in a traditional Muslim head scarf, studied how people react to her garb in Arab, Alabama.

Muslim in America: a ‘voyage of discovery’

ATLANTA, Georgia (CNN) February 9, 2009 — Hailey Woldt put on the traditional black abaya, expecting the worst. Hailey Woldt, in a traditional Muslim head scarf, studied how people react to her garb in Arab, Alabama.

The last time she’d worn the Muslim dress that, with a head scarf, covered everything but her face, hands and feet, she was in Miami International Airport, where the stares were many and the security check thorough.

This time, she was in a small town called Arab. Arab, Alabama, no less. Continue reading Muslim in America: a ‘voyage of discovery’

A Call for Heresy

[Note: The following excerpt is from Anouar Majid’s “A Call for Heresy: Why Dissent is Vital to Islam and America” (Minneapolis: University of Minnesota Press, 2007), pp. 1-2, 47]

by Anouar Majid, University of New England.

“A Virtuous heretic shall be saved before a wicked Christian.” Benjamin Franklin

“The atheist from his attic window is often nearer to God than the believer caught up in his own false image of God.” Martin Buber

This book is both an attempt to treat Islam over and above the confines of the familiar extremist/moderate dichotomy and an extension of my reflections on ways to divert Muslim and other cultures toward more progressive formulations. In the past I called for a progressive interpretation of Islam and its canons, urged both Muslims and Westerners to question their orthodoxies, and argued for a polycentric world of ‘neoprovincials’ questioning dogmas at home, reaching out to progressive elements in other cultures, and forging global alliances in the building of a genuinely multicultural human civilization, one in which economics are integrated into the broader aspirations of nations, not ruling over them like ruthless, insatiable deities. Here I am taking the discussion to its outer limits, calling on both Muslims (who consider their religion to be God’s final word in history) and Americans (who often think of themselves of having received a special dispensation from the Creator) to embrace heretical thought, or freethinking, as the only life-saving measure left to avoid an apocalyptic future. Continue reading A Call for Heresy