Category Archives: Islam and Christianity

McCain’s Pastor Problem: The Video

Washington Dispatch: In a taped sermon, the preacher McCain calls a “spiritual guide” calls on America to see the “false religion” of Islam “destroyed.” Still, the candidate won’t reject Rod Parsley’s endorsement.

By David Corn, Mother Jones, May 8, 2008

During a 2005 sermon, a fundamentalist pastor whom Senator John McCain has praised and campaigned with called Islam “the greatest religious enemy of our civilization and the world,” claiming that the historic mission of America is to see “this false religion destroyed.” In this taped sermon, currently sold by his megachurch, the Reverend Rod Parsley reiterates and amplifies harsh and derogatory comments about Islam he made in his book, Silent No More, published the same year he delivered these remarks. Meanwhile, McCain has stuck to his stance of not criticizing Parsley, an important political ally in a crucial swing state.

In March 2008—two weeks after McCain appeared with Parsley at a Cincinnati campaign rally, hailing him as “one of the truly great leaders in America, a moral compass, a spiritual guide”—Mother Jones reported that Parsley had urged Christians to wage a “war” to eradicate Islam in his 2005 book. McCain’s campaign refused to respond to questions about Parsley, and the presumptive Republican presidential nominee declined to denounce Parsley’s anti-Islam remarks or renounce his endorsement. At a time when Barack Obama was mired in a searing controversy involving Reverend Jeremiah Wright, McCain escaped any trouble for his political alliance with Parsley, who leads the World Harvest Church, a supersized Pentecostal institution in Columbus, Ohio. Parsley, whose sermons are broadcast around the world, has been credited with helping George W. Bush win Ohio in 2004 by registering social conservatives and encouraging them to vote. McCain certainly would like to see Parsley do the same for him—which could explain his reluctance to do any harm to his relationship with this anti-Islam extremist.

Here’s a video—produced by Mother Jones and Brave New films—highlighting Parsley’s remarks and McCain’s praise of the pastor: Continue reading McCain’s Pastor Problem: The Video

Not So Swift Boat Apostasy

In this American presidential campaign just about every possible prejudice has been let out of the soap box and it’s not even June. There was a Mormon, but Mighty Mitt dropped the ball when he was kicked in the polls by a Baptist preacher who plays the guitar. There is, though many wish we could see “was”, a woman who had already decorated the White House and whose husband would in turn (pun fully intended) be the first former president-spouse, not to mention the first admitted philanderer to get a second chance to serve tea on Pennsylvania Avenue. And there is a Black man, whose Kenyan father’s skin color seems to trump his white Kansan mother’s nurturing. And, by the way, he has a name that rhymes with Osama. And don’t forget that his father was born a Muslim. If this were American Gladiators, the battle would be simple indeed: White Naval hero who survived the Hanoi Hilton and answers to the call of Maverick vs. the young Chicago machine Black Muslim who, in the words of George Bush the Elder, kicked some — (rhymes with crass, which it is) in the primary (no matter how the folks in the backwoods down in the WV hills vote today).

So it’s full steam ahead for the mean-spitted Swift (and I don’t mean Jonathan) Boaters. Yesterday’s New York Times allowed one of the piratical advisors of John McCain a forum to broadside Obama. This was Edward N. Luttwak, whose overtly rhetorical and inadvertently satirical “President Apostate?” landed like an unexploded shell on the crowded stacked deck of media-hardened pundits. Luttwak takes his sly secular cue from the Left Behind armageddonites, viewing Arabs and Iranians as part of the Gog and Magog crowd out to destroy Israel. For those who love the plot of a clash of civilizations leading to a real-time nuclear armageddon, Luttwak obliges with a medievally-minded attack on Obama’s personal faith. Continue reading Not So Swift Boat Apostasy

STAND UP for Muslims Comics

America at a Crossroads, PBS, May 11, 2008

It’s an age-old American tradition: immigrant groups take up comedy to fight against discrimination. One path to understanding is to make people laugh. Now Muslim-Americans have come forward to help dismantle the stereotypes and hatred that have surged since September 11, 2001.

STAND UP: Muslim American Comics Come of Age is the story of five comedians: Ahmed Ahmed, Tissa Hami, Dean Obeidallah, Azhar Usman and Maysoon Zayid.
Tissa Hami

Each of these artists felt the aftershock of 9/11 personally. At a time when people of Middle Eastern origin were advised to lay low, they all chose to stand up — and tell jokes. This film explores how they are responding to 9/11, each in a different way, but all using humor to define who they are.

STAND UP is the story of Ahmed’s battle to get beyond playing “Terrorist No. 4.” It’s about Obeidallah’s journey to discover his Arab heritage. It’s about Zayid’s resolve to turn being “a Palestinian Muslim woman virgin with cerebral palsy from New Jersey” into a career asset. It’s about Usman’s quest to become the Muslim comedy role model he himself never found. It’s about Hami’s determination to challenge American conceptions about Muslim women. Continue reading STAND UP for Muslims Comics

Engels on the Ottomans

The Communist Manifesto, published by Karl Marx and Frederick Engels in 1848, stands as one of the most important political tracts ever written. It was written at a time when Europe had emerged as the dominant world force, economically and militarily. But even in the mid-19th century, the view in an Oriental direction proved more cluttered with opposition than casual readers of European history might think. The Ottoman Empire, not yet in the throes of its “sick man of Europe” stage, still thrived. In 1855 Engels published a series of articles in Putnam’s Monthly on “the Armies of Europe,” including his assessment of the Turkish army. Given the recent knocking on the EU door by modern Turkey, a re-read of Engel’s commentary is worthwhile…

I. The Turkish Army

by Frederick Engels (1855)

The Turkish army, at the beginning of the present war, was in a higher state of efficiency than it had ever reached before. The various attempts at reorganization and reform made since the accession of Mahmud, since the massacre of the janissaries, and especially since the peace of Adrianople, had been consolidated and systematized. The first and greatest obstacle — the independent position of the pashas in command of distant provinces — had been removed, to a great extent, and, upon the whole, the pashas were reduced to a discipline somewhat approaching that of European district commanders. But their ignorance, insolence, and rapacity remained in as full vigor as in the best days of Asiatic satrap rule; and if, for the last twenty years, we had heard little of revolts of pashas, we have heard enough of provinces in revolt against their greedy governors, who, originally the lowest domestic slaves and “men of all work,” profited by their new position to heap up fortunes by exactions, bribes, and wholesale embezzlement of the public money. That, under such a state of things, the organization of the army must, to a great extent, exist on paper only, is evident. Continue reading Engels on the Ottomans

The UCC and the Iraq War


[Note: Given the media feeding frenzy on the post 9/11 remarks by Dr. Jeremiah Wright of Trinity UCC Church in Chicago, it is important to note that the UCC has been a leader in opposing the current war in Iraq. Here is a statement issued some nine months ago.]

A Pastoral Letter on the Iraq War From the Collegium of Officers of the United Church of Christ

Written by Collegium of Officers, United Church of Christ, June 22, 2007

“God expected justice, but saw bloodshed; righteousness, but heard a cry.”
(Isaiah 5.7)

The war in Iraq is now in its fifth year. Justified as a means to end oppression, this war has imposed the new oppression of terror on the people of Iraq. Justified as the only way to protect the world from weapons of mass destruction, this war has led to the massive destruction of communal life in Iraq. Justified as a means to end the rule of terror, this war has bred more terror. Every day we look for justice, but all we see is bloodshed. Every day we yearn for righteousness, but all we hear is a cry.

Thousands of precious American lives have been lost; thousands more have been altered forever by profound injuries. We grieve each loss and embrace bereaved families with our prayers and compassion. Tens of thousands more innocent Iraqi lives are daily being offered on the altar of preemptive war and sectarian violence. They, too, are precious, and we weep for them. In our name human rights have been violated, abuse and torture sanctioned, civil liberties dismantled, Iraqi infrastructure and lives destroyed.. Billions of dollars have been diverted from education, health care, and the needs of the poor in this land and around the world. Efforts to restrain the real sources of global terrorism have been ignored or subverted. Trust and respect for the United States throughout the world has been traded for self-serving political gain. Every day we look for justice, but all we see is bloodshed. Every day we yearn for righteousness, but all we hear is a cry. Continue reading The UCC and the Iraq War

So if it’s not about religion …

The War on Terror, upon which the GOP presidential candidates (minus libertarian Ron Paul) have been feasting, is promoted as a clash of civilizations masquerading as religions. In this pop culture scenario there is the secular West, which promises freedom of religion and only tolerates freedom from religion, vs. the fanatically religious non-West currently reduced to mad mullahs and Islamic Jihadists. We are told it is not about religion. That is true. It is, however, about religions. The West assumes it has tamed its religious impulse to crusade and colonize the Gospel to the ends of the commercially driven earth. Our religious wars are in the history books. Or are they?

Inquistors with holy orders have been replaced by mega-church preachers with rock-music intros. Witch trials have been overturned by a mentality that still thinks the 10 Commandments trump the U.S. Constitution. The United States is in legal theory not allowed by law to prohibit religious worship (although it did so against Native Americans). But America has only a veneer of secularism. Religious organizations no doubt take in more money than the IRS and not all that goes to charity. Much of this freedom of religion is an invitation to convert others or to promote outmoded notions such as biblical creation and Noah’s flood. The fact that half of the population in the U.S. still holds on to the myth of Adam and Eve as an explanation for human origins, despite the evidence from scientific research, says we are not yet free of irrational thinking.

Then there is “their” religions. Continue reading So if it’s not about religion …

The Problem with “Fundamentalism”

[This is an excerpt from my article, “The tragedy of a comic: fundamentalists crusading against fundamentalists,” published in Contemporary Islam (2007, Vol. 3, #1).]

The issue of religious fundamentalism has been raised both in the popular media and by academicians as one of the most critical global challenges to a smooth transition into the third millennium. The Y2K alarm over cyberspace as the clock turned over 2000 was only the Book of Revelation in digital imagination. Debating the death of God, especially in the halls of Academe, has had little impact on the perpetual panopticon of apocalyptic scenarios literally decoded out of the Bible. The Catholic church and mainline Protestant denominations have largely left behind the baggage of prophecy as contemporary politics, though in the past Christian clerics of all persuasions had no trouble conjuring enemies, including the Ottoman Turks, as anti-christened candidates. In Christianity biblical literalists today are often, and erroneously, dismissed in blanket condemnation as “Fundamentalists” because of what they reject rather than what they believe. The problem with being a “Bible believer” is that this implies rejecting rationalism, modern science and theological reform. The problem with being labeled a “Fundamentalist” is that most people fit into the category do not use or accept the term.

“Fundamentalism” as a term should be of interest to scholars who study the phenomenon not only because of what it is said to represent, but also because it is “our” term – a word coined almost a century ago within American Protestantism to define a self-proclaimed conservative religious movement contra a liberal shift in mainline denominations.(1) Continue reading The Problem with “Fundamentalism”

God’s Crucible Reviewed

Detail of Carl von Steuben’s depiction of the Battle of Poitiers, fought in 732, the year Muslim armies crossed the Pyrenees.

A Better Place

What if the Muslim armies hadn’t been stopped at the French border?

by Joan Acocella, The New Yorker, February 4, 2008

In 610 A.D., Muhammad ibn Abdallah, a forty-year-old man from a prosperous merchant family in Mecca, repaired to a cave on nearby Mt. Hira to meditate—a retreat he had made many times. That year, though, his experience was different. An angel appeared and seized him, speaking to him the words of God. Muhammad fell to his knees and crawled home to his wife. “Wrap me up!” he cried. He feared for his sanity. But, as the voice revisited him, he came to believe that it truly issued from God. It called on him to reform his society. Poor people were to be given charity; slaves were to be treated justly; usury was to be outlawed. Muhammad’s tribesmen, the Quraysh, were polytheists, like most people in the Arabian Peninsula at that time, but this God, Allah, proclaimed that he was the only God. He was the same deity that the Jews and the Christians worshipped. Jesus Christ wasn’t his son, though. Christ was just a prophet, like the prophets of the Old Testament. Their word was now superseded by Muhammad’s, as their creeds were supplanted by this new one, Islam. Continue reading God’s Crucible Reviewed