Category Archives: Islam and Christianity

Jihad for Jesus

Forget “Jews for Jesus.” Bill Maher missed the t-shirt gospel in his Religulous. If the War on Terror is the message; a t-shirt may be the best medium. Just check out the one-size-does-not-fit-all humor at smarttorso.com.

The site even comes with a disclaimer:

This site is not suggesting that the Global War on Terror is a front for spreading western Christianity to Afghanistan, Iraq, and the rest of the middle east.

That sure would be sweet, though.

(Reminder to our heroes overseas: any SmartTorso order shipping to an APO or FPO address will automatically recieve $5 off. Thanks for your service. Just don’t wear this shirt in formation, unless you have enormous balls and can get away with it.)

American Christians and Islam


Author Thomas S. Kidd

In the wake of the September 11 terrorist attacks, many of America’s Christian evangelicals have denounced Islam as a “demonic” and inherently violent religion, provoking frustration among other Christian conservatives who wish to present a more appealing message to the world’s Muslims. Yet as Thomas Kidd reveals in this sobering book, the conflicted views expressed by today’s evangelicals have deep roots in American history.

Tracing Islam’s role in the popular imagination of American Christians from the colonial period to today, Kidd demonstrates that Protestant evangelicals have viewed Islam as a global threat–while also actively seeking to convert Muslims to the Christian faith–since the nation’s founding. Continue reading American Christians and Islam

Saving ISIM

If you are in any way involved in the academic study of Islam, the acronym ISIM is no stranger. This International Institute for the Study of Islam in the Modern World, based in The Netherlands, has served as a welcome resource for information on Islam, especially in contemporary contexts. The free journal (ISIM Review), available online and in print, has been one of the most diverse, interesting, informative and accessible forums on Islam. The institute itself has sponsored conferences, workshops and fellows. Yet, if you click on to the main website today, here is what you see:

ISIM to be closed as per 1 January 2009

The International Institute for the Study of Islam in the Modern World (ISIM) will be closed as per 1 January 2009, due to the lack of adequate funding. ISIM was set up ten years ago by the universities of Leiden, Amsterdam, Utrecht and Nijmegen, and the Netherlands Ministry of Education, Culture and Science. The objective of the institute has been to carry out innovative research into the social, political, cultural and intellectual trends and movements in present-day Muslim communities and societies worldwide. Continue reading Saving ISIM

The Semiotics of Ayah

[Note: The following article is posted on the website forum for the Journal of Scriptural Reasoning, hosted at the University of Virginia.]

The Semiotics of Ayah: A Comparative Introduction”

by Basit Bilal Koshul, Concordia College

Introduction

As is the case with non-Abrahamic religious traditions Judaism, Christianity and Islam are very much concerned with the sacred. But, as Paul Ricoeur points out, the Abrahamic religions have a different understanding of the sacred in contrast to other religions. In the Abrahamic traditions “the accent is placed on speech and writing and generally on the word of God” (Ricoeur, 1995, 48) when referring to the sacred. In contrast the non-Abrahamic religious traditions often see the sacred as being present in the natural world (and the human world that is part of the natural world.) From the non-Abrahamic perspective anything and everything in the natural world can be a place, object or occasion for a hierophany—the numinous irruption of the sacred: “The sacred can manifest itself in rocks or in trees that the believer venerates; hence not just in speech, but also in cultural forms of behavior” (Ricoeur, 1995, 49). Beginning with the Revelation at Mt. Sinai the revealed word “takes over for itself the function of the numinous” and rejects all claims of the numinous/sacred being present anywhere in natural or cultural phenomena (Ricoeur, 1995, 65). Continue reading The Semiotics of Ayah

Of Mullahs and Cardinals

The recent election coverage has so dominated the media that the rest of the world seems to have been put on hold. The whirling globe we live on did not stop mid-stream in anticipation of a phenomenal Obama victory as the sun is related to have done for Joshua on the battlefield. Bombs ticked off in Iraq, Afghanistan, Pakistan and India; killing fields were heaped even higher in Congo; earthquakes buried the innocent; everywhere the economy continued to tank. But in all the bad news there are a few glimmers of hope, whether you regard it as audacious or not. Consider the Catholic-Muslim Forum just ending today in the Vatican.

FINAL DECLARATION OF CATHOLIC-MUSLIM FORUM

VATICAN CITY, 7 NOV 2008 (VIS) – Made public yesterday afternoon was the final declaration of participants in the First Seminar of the Catholic-Muslim Forum, which took place in Rome from 4 to 6 November on the theme: “Love of God, Love of Neighbour”.

Each of the two sides in the meeting was represented by 24 participants and five advisers who discussed the two great themes of “Theological and Spiritual Foundations” and “Human Dignity and Mutual Respect”. Points of “similarity and of diversity emerged, reflecting the distinctive specific genius of the two religions” the English-language declaration says. Continue reading Of Mullahs and Cardinals

Rethinking Jihad conference

International Conference
“Rethinking Jihad: Ideas, Politics and Conflict In the Arab World and Beyond”

The University of Edinburgh, 7-9 September 2009

Especially since 11 September 2001, the notion of ‘jihad’ has assumed
centre-stage in public and academic discourses on Islam, Muslims, and the
Arab world, particularly as a byword for terrorism and violence. But
clearly jihad has meant different things to different people at different
times, whether as theory, as action or as metaphor. As a timely exploration
of this diversity, the Centre for the Advanced Study of the Arab World
(CASAW) is convening a major international conference on the subject of
jihad in its multiple dimensions. The conference has three overarching
goals. The first is to bring together academics and others from a variety
of disciplines and specialisations to generate an in-depth discussion of
jihad in its practical, theoretical, historical, juridical and symbolic
dimensions. It is hoped that by drawing on a diversity of perspectives
(methodological, historical and geographical) the conference will contribute
to a deeper and more critical understanding of jihad. The second goal is to
reflect critically on the importance of jihad, however defined, to the study
of the Arab and Islamic worlds: to what extent is jihad a useful analytical
concept? Have students of Islam and the Arab world minimised or overstated
its importance? How should jihad be located in future research agendas?
Finally, the conference will seek to engage with the broader knowledge
community and explore current understandings and representations of jihad
within policy and media circles internationally. It will critique these
representations, as well as explore ways in which academics might contribute
to an improved understanding and contextualisation of jihad in public
discourse. Continue reading Rethinking Jihad conference

New Website on Islamophobia in the 2008 Election


[The following statement has been issued by a number of scholars of Islam and Muslim societies to set the record straight on the unfortunate Islamophobia in the current U.S. election. For the statement webpage and a list of the scholar supporting the statement, as well as further resources on the false claim that Senator Obama is a stealth Muslim and distribution of the Islamophobic film “Obsession”, click here.]

Statement of Concerned Scholars about Islamophobia in the 2008 U. S. Election Campaign

Not since the election of John F. Kennedy in 1960 has the religious faith of a U.S. presidential candidate generated so much distortion as the false claims generated by extremist critics that Senator Barack Obama, the candidate of the Democratic Party, is a stealth Muslim. This is part of an Islamophobic hate campaign that fuels prejudice against Americans who practice their Islamic faith and Muslims worldwide. As scholars of Islam and Muslim societies and concerned citizens for a fair and honest electoral process, we wish to set the record straight.

1. Senator Obama has spoken eloquently and widely of his Christian faith and shared his personal beliefs in public forums during the campaign on religious values in American life, including a Compassion Forum on April 13 and a Saddleback Forum on August 16.

2. Senator Obama carries the same exact name as his father, Barack Hussein Obama, who was considered to be an agnostic and not a practicing Muslim by the time he met Senator Obama’s mother. Senator Obama’s mother did not convert to Islam, nor was he raised as a practicing Muslim while growing up in Indonesia and Hawaii.

3. The claim that Obama would be considered an “apostate” by Muslims is false. The vast majority of Muslims accept the Qur’anic message there there is no compulsion in Islam (Qur’an, 2:256). Since Senator Obama was not raised as a Muslim, he cannot be held accountable for the religious status of his father.

4. The politically motivated attack on Senator Obama as a radical Muslim is part of an Islamophobic prejudice in this campaign against American Muslims as anti-American and unfit to hold public office. During the primary season several candidates fueled resentment of all Muslims in politicizing the terrorist attack of 9/11. Recently the anti-Muslim propaganda film Obsession has been sent as an unsolicited DVD to voters in several states. It does not matter if a political candidate is Muslim or Jewish or Catholic or Mormon or Baptist. The President of the United States serves all its citizens, regardless of their religious beliefs. As a state senator and United States senator, as well as in his two books, Senator Obama expresses his belief in the separation of church and state, while accepting the need for greater dialogue between members of all faiths.

5. Regardless of your final choice for the voting booth on November 4, the decision should be based on the crucial issues facing the nation and the individual character of each candidate rather than spurious hate speech that demonizes the faith of some eight million citizens of the United States and more than a billion adherents worldwide.

Obsession: Potent, Powerful, Provocative

Potent, powerful, and provocative. That’s what Nordstrom department stores have to say about Obsession, Calvin Klein’s cologne for men. These qualities are shared, no doubt, by another Obsession, a DVD currently being distributed by the Clarion Fund (http://clarionfund.org/), a nonprofit shell organization devoted to propagandizing against Islam. Subtitled “Radical Islam’s War Against the West,” copies of Obsession have been distributed as “paid advertising” in dozens of American newspapers, including the Charlotte Observer and the Chronicle of Higher Education.

Desperate for cash, traditional print media are not very fussy about their advertisers these days. Ann Caulkins, the publisher of the Charlotte Observer, told the paper’s religion reporter that the DVD met the newspaper’s criteria for ads: “We’re all for freedom of expression, freedom of speech. This is in no way reflecting our opinions, but it is something we allow,” she said, adding that the newspaper would not allow material that is racist, profane, or “offers graphic images of body parts,” which at least distinguishes the paper from anything in the CSI television franchise. Continue reading Obsession: Potent, Powerful, Provocative