Category Archives: “Arab Spring”

Today’s Top 7 Myths about Daesh/ ISIL

"Arab Spring", Ethics, Islam and Christianity, Islamic Law, Syria, Terrorism Issue

By Juan Cole (Informed Comment), February 17

The self-styled ‘Islamic State’ Group (ISIS or ISIL), the Arabic acronym for which is Daesh, is increasingly haunting the nightmares of Western journalists and security analysts. I keep seeing some assertions about it that strike me as exaggerated or as just incorrect.

1. It isn’t possible to determine whether Daesh a mainstream Muslim organization, since Muslim practice varies by time and place. I disagree. There is a center of gravity to any religion such that observers can tell when something is deviant. Aum Shinrikyo isn’t your run of the mill Buddhism, though it probably is on the fringes of the Buddhist tradition (it released sarin gas in the Tokyo subway in 1995). Like Aum Shinrikyo, Daesh is a fringe cult. There is nothing in formal Islam that would authorize summarily executing 21 Christians. The Qur’an says that Christians are closest in love to the Muslims, and that if they have faith and do good works, Christians need have no fear in the afterlife. Christians are people of the book and allowed religious freedom by Islamic law from the earliest times. Muslims haven’t always lived up to this ideal, but Christians were a big part of most Muslim states in the Middle East (in the early Abbasid Empire the Egyptian and Iraqi Christians were the majority). They obviously weren’t being taken out and beheaded on a regular basis. They did gradually largely convert to Islam, but we historians don’t find good evidence that they were coerced into it. Because they paid an extra poll tax, Christians had economic reasons to declare themselves Muslims.

We all know that Kentucky snake handlers are a Christian cult and that snake handling isn’t typical of the Christian tradition. Why pretend that we can’t judge when modern Muslim movements depart so far from the modern mainstream as to be a cult? Continue reading Today’s Top 7 Myths about Daesh/ ISIL →

Yemen’s Houthis and Islamist republicanism under strain

"Arab Spring", Huthis, Sunni, Yemen, Zaydi

By Stacey Philbrick Yadav, The Monkey Cage, Washington Post, February 2

This post is part of the “Islamist Politics in the Shadow of the Islamic State” symposium.

A Houthi, an Islahi and an independent Islamist walked into a bar. Okay, actually, it was a conference room. It was 2012, and these three youth leaders from rival movements stood together across from a group of similarly diverse secular youth, debating the possibility of a madani (civil) state in Yemen built on an Islamic foundation. In that moment, they were what I call Islamist republicans, more than they were Shafai or Zaydi Muslims (let alone Sunni or Shiite), or members of any particular political organization. By this I mean that they shared an ideological convergence made possible by the upheavals of 2011. That solidarity has been largely (but not entirely) eroded by events over the past two years. But in that moment, those commitments were real and sensible in the context of Yemeni politics. The erosion of the concept of Islamist republicanism in Yemen over the past two years of “transition” has troubling implications for the ability to sustain many Yemenis’ dream of a civil state.

Yemen’s current spiraling crises can be read in light of the proxies and flows of interests outside of Yemen as much as within it. This is not to say that domestic politics aren’t primary – they establish the basic terrain of conflict, without a doubt. But since 2011, Yemen’s politics have been continually negotiated by a complex (often opaque) web of actors stretching from Riyadh in Saudi Arabia and Tehran to Washington and London. This has entailed both qualitative and quantitative shifts in the nature of foreign interest and action in Yemen, much of it driven by anxieties over or misunderstandings of Islamic republicanism. In the face of the transitional government’s resignation on Jan. 22, it became less clear than ever who is actually in charge of what in Yemen. Continue reading Yemen’s Houthis and Islamist republicanism under strain →

Terrorism and the Failure of Patriotism

"Arab Spring", Ethics, Immigration Issues, Islam in Europe, Terrorism Issue


Joan of Arc—Miniature from the 15th century (detail)

By Anouar Majid, Tingis, February 2, 2015

Many people are asking what, exactly, is causing Muslims to be behind so many acts of terror and whether something could be done to change the situation for the better. The alienation of immigrant youth in Europe, the failure of Arab autocrats to provide a sense of hope to new ambitious generations, the growing disenchantment with the uneven promises of the global economy, and the perceived wrongful occupation of countries in the Middle East are some of the main explanations for the eruption of Islamic extremism in recent decades. Although these reasons play a role, they are byproducts of a disposition that is rarely discussed: the failure of nation-states to inculcate a strong sentiment of patriotism in its citizens.

While Western elites around the world are more interested in the concerns of their exclusive club of privilege, Muslims have weaker attachments to their nations than they do to the idea of an Islamic community, or umma. Whether one is a Muslim in Morocco, France, or China, the lure of Islam is more powerful than loyalty to nation. This is, in a nutshell, one of the major causes of Islamic terrorism today, but it is an issue that has yet to get the attention it deserves. Continue reading Terrorism and the Failure of Patriotism →

Beams and Motes

"Arab Spring", Ethics, Islam and Christianity, Jordan, Syria, Terrorism Issue


Large crowd looking at the burned body of Jesse Washington, 18 year-old African-American, lynched in Waco, Texas, May 15, 1916. (Library of Congress)

Growing up on the King James Bible, there are certain passages that are forever embedded in my mind. One of these came vividly to mind after reading a powerful essay by Bill Moyers on the recent horrific burning of a Jordanian pilot by ISIS. The verse is from Matthew 7:5:

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

Like the jot and the tittel (Matthew 5:18), this is a phrase that not only resonates in the rhetoric of this classic text but serves as a reminder of our all-too-human capacity to selectively forget disagreeable parts of our own past. The issue is not about the barbaric and savage public display of a young Jordanian man burnt alive. This is a despicable act, like the beheadings, perpetrated in order to get a reaction. It is no more a unique “religious” act than the post auto de fe burnings of the Inquisition in Spain, unless you believe that it is only religion that motivates one human being to torture and cause pain on another. I think it does not do injustice to the verse to say that casting a beam out of one’s own eye is important even for casting out the beam in another’s eye.

The beam in the other is the burning of the pilot. The beam in our own eye is microcosmed in the testicle cutting, lynching and burning alive of a young black man named Jesse Washington in 1916 in Waco Texas. Continue reading Beams and Motes →

CNN on Yemen’s Border

"Arab Spring", Film and Video, Huthis, Immigration Issues, Journalism and Media, Saudi Arabia, Yemen, YouTube Watch, Zaydi

The media news network CNN sent reporter Nic Robertson to the border of Saudi Arabia and Yemen, where he was given a tour and saw several of the Yemenis caught smuggling over the border. One of the items being smuggled was qat. A young boy was given $50 to smuggle it into Saudi territory. The authorities tell him that in the past three months they captured close to half a million tons of qat worth 100 million dollars on the street. Here is one way the Huthis are getting cash. The report indicates that the Saudis are spending a lot of money to build fences and guard towers, although much of the border is so rugged it is impossible to stop everyone. Robertson is a bit overactive in his role at one point telling the Saudi interior spokesman with him that the Iranians are behind the Huthis and then saying this is what the Saudis say. I suspect it is what the Saudis say, but it was presented as a statement in the excerpt provided.

You can watch the video here in English, here in Arabic and read about it in Arabic here.

Hell is not in the Hereafter

"Arab Spring", Egypt, Ethics, Terrorism Issue


Graphic images of Shaimaa al-Sabbagh, an Egyptian activist who was shot and killed at a peaceful rally in Cairo on Saturday, sowed outrage on social networks;
Al Youm Al Saabi /Reuters

There is a phrase that sometimes says it all: “All hell has broken loose.” For anyone who knows the history of humanity, this is a sentiment that could be offered in any age. There is still “hell to pay” for some people on every corner of the globe. And it is not necessary to wait until “hell freezes over” to see or experience “hell on earth.” You can take your pick of hellish acts just in the last few days: a beheading here, an assassination there, a drone bomb here, a cluster bomb there, a suicide bomber here, a rape there, and the list goes on. The world’s attention was focused for the media minutes of a top story just a couple days ago when Yemen’s President Hadi and his entire government resigned, followed by the death of the aging Saudi monarch and leaving the Paris bombings in the dust (to be dusted off as needed ad infinitum by the Islamophobic surge sweeping Europe and shariahphobic America). Now there is the photo above: a woman protesting the abuse of an abusive dictatorial takeover in Cairo, a woman bringing flowers to the victims of a previous killing spree.

Look at this picture and you realize that talk of hell in the hereafter is not a comfort for those of us who find hell in the here and now. If an evil person will “get his” (I don’t know of that many women who create the kind of hell going on hourly and daily in the Middle East today) one day, it does not breathe life back into those whose lives have been taken away. Look at this picture and tell yourself this could be your mother, your sister, your wife or your best friend. Look at this picture and realize that this could be you. You may be far from this violence, this unleashed hellfire, this madness, this perversion of every positive value religions teach. You can look away, of course. You can see it as just another picture of which there are now millions, blood-soaked body parts unrecognizable. You can walk away, shaking your head, saying it can’t happen where you are. It may not, but it will continue whether you care or not. It is true that your tears will not raise the dead and protect the innocent. But shedding tears is the best way to respond to such terrible spilling of blood and still live with yourself as a human connected to other humans.

If I believed the hype of a literal hell and lake of fire, I would hope that those who commit acts of hell on earth would be greeted with automatic entry into the imagined hell of the hereafter. But those who do such despicable acts to fellow human beings are already chained to the hell they create for others. And the hell on earth is the only one that matters on earth. Hell is not in the hereafter; it is too powerful here and now to need a future.

Yet more change in Arabia

"Arab Spring", Ali Abdullah Salih, Ethics, Huthis, Iraq War, Saudi Arabia, Yemen


President Hadi of Yemen, left; King Abdullah of Saudi Arabia, right

In the space of 24 hours two countries on the Arabian Peninsula have seen a change, or at least anticipated change, in leadership. Yesterday President Hadi of Yemen, his Prime Minister Khaled Baha and the entire cabinet resigned after bowing to demands made by the Huthi leadership. The complicated political system ensures or at least suggests that he must remain in power for at least three months, although what power he actually has is severely limited. Not long after midnight King Abdullah of Saudi Arabia passed away at the estimated age of 90. The new Saudi monarch is Crown Prince Salman bin Abdulaziz Al Saud, who is 79, with Muqrin Bin Abdulaziz as the new crown prince. Given the fact that Sultan Qabus of Oman is in his mid 70s further change is possible as the years roll by. Qatar and the Emirates have relatively young rulers, so their stability does not appear to be in question.

Yemen is in free fall politically. The Huthis have taken control of most of the northern highlands and the capital city Sanaa, while they continue to battle local tribes in Marib and the Jawf. Hirak has, at least in spirit, seceded from the once-touted wahda. Al-Qaeda continues its attacks on Yemen’s military and the Huthis, while there are now reports that ISIS/ISIL is trying to muscle into Yemen as well. Hadramawt has also removed itself from any central authority. Only Socotra remains isolated from the potential for violence. This political quagmire is even murkier due to the behind-the-scenes (and at times quite overt) maneuvering of former President Ali Abdullah Salih, who remains a potent force and appears to have ambitions of regaining power. Yemen has no functioning government, the economy has ground to a halt, foreign aid from the Saudis has all but ceased and there are daily clashes that take the lives of ordinary Yemeni citizens. Yemen has not become another Iraq or Syria, but it is teetering on the brink. Continue reading Yet more change in Arabia →