Category Archives: “Arab Spring”

Meanwhile in Socotra

"Arab Spring", Environment, Yemen


The famous dragons blood tree; Photo by Valerio Pandolfo

Revolution in Socotra: A Perspective from Yemen’s Periphery
by Nathalie Peutz, Middle East Report #263, Summer 2012.

At the beginning of 2012, as Egyptians and Syrians marked the second year of their revolts, protesters also took to the streets of Hadiboh, the tumbledown capital of Yemen’s Socotra archipelago (pop. approx. 50,000). Like demonstrators elsewhere, the Socotrans were calling for both local administrative change and national political reform. While the Socotran protests, occurring since March 2011, were small, they were no less significant than the more spectacular rallies in the epicenters of Arab revolution. Indeed, the spread of revolution to Socotra, the largest and most populated of the archipelago’s four islands, shows the extent to which the events of 2011 have resonated even at the very margins of the Arab world. Moreover, it demonstrates how socially and culturally empowering these events have been for a people who have long been politically subjugated, economically marginalized and, unlike many in mainland Yemen, unarmed.

For if revolution has reached Socotra, as many young enthusiasts in Hadiboh would claim, it is manifest not merely in the biweekly gatherings of male protesters marching through the dusty market to the familiar slogan, “The people want the fall of the regime.” It is evident also in the way that Socotrans have begun to speak openly and forcefully about their preferences for Socotra’s political future. And it was measurable in the islands’ largest cultural event, a five-day festival during which nine Socotran wordsmiths vied for the title of “poet of the year.” Now in its fourth year, the festival, which began on the eve of 2012, featured poem after poem, in the islanders’ native Suqutri tongue, reflecting on the Arab revolts, the turmoil on the mainland and the fate of the archipelago. Where political discontent long found expression in ruminations on a pastoral past, today it is articulated in contending verses on the prospects for Socotran sovereignty.

For the full article, click here to read it on the MERIP website.

Al Qaeda in Yemen

"Arab Spring", Film and Video, Journalism and Media, Terrorism Issue, Yemen


Frontline aired an interesting program on Al Qaeda in Yemen last night. It features the Iraqi journalist Ghaith Abdul-Ahad, who was able to visit the towns of Jaar and Azzam in southern Yemen, both as they were controlled by Ansar al-Sharia. It is clear from his reporting that some of the fighters are from outside Yemen, as he specifically mentions Somalis and Afghans. At the end of his report he visited Lawdar, where the local Yemeni tribesmen drove out the militants and are defending the town from them. The Yemeni tribes do not support either al Qaeda or Ansar al-Sharia, whose strict interpretation and high-handed ways go against tribal customary law. Although the government troops are currently suffering internal conflict, the days of Ansar al-Sharia are surely numbered. You can watch the program online.

How much more blood will be spilled?

"Arab Spring", Afghanistan, Arab-Israeli Conflict, Egypt, Iraq, Israel, Libya, Palestine, Syria, Tunisia


Painting of St. Bartholomew’s Day massacre by François Dubois, a Huguenot painter born circa 1529 in Amiens

Here in America summer is well on its way as most colleges have already finished their spring terms, public schools will in less than a month and the beaches start to fill up. People will complain about the high price of gas and brace themselves for an onslaught of political advertising in which billions of dollars that might have helped the poor abroad will be wasted on the media madness we foolishly think is democracy at its best. Forget the dream of “one man/woman, one vote” in a system where corporations and billionaires see if they can buy elections in our red state/blue state electorality.

In Egypt the first round of voting is over and what a choice: the Brotherhood candidate or the old regime hack. Damn those Brits for not letting Saad Zaghlul take Egypt into the 20th century. Imagine if the map drawn up after World War I on that infamous Churchillian napkin had actually given autonomy to the various ethnic groups, including the Kurds, in the region instead of mandating the old Ottoman precincts. The protests that erupted over a year ago just about everywhere have a long fuse. Yes, the last dictators have fallen in Tunisia, Libya, Egypt and Yemen. But the future in all these countries is full of potholes that the IMF will not be able to pave over; nor will Saudi billions make life all that much better for the millions of people suffering economic hardship more than ever.

And the blood keeps spilling, a flood only matched by the tears of those who mourn the dead. Continue reading How much more blood will be spilled? →

What and who are not working in Yemen

"Arab Spring", Development, Immigration Issues, Yemen


a Yemeni worker; photo by Amira Nasser

Severe working conditions with no way out

Amira Nasser, Yemen Times, May 17, 2012

Despite the revolution which exploded last year in Yemen with demands for human rights and opportunities, thousands of Yemenis still work in slave-like conditions with little hope of escape.

Surviving in Yemen’s harsh economy with limited choices has forced countless Yemenis to take work that affords them little social mobility, and leaves them drowning in debt.

Tight circumstances

Waheeb Abdul-Wahab, a 13-year-old, works in a mechanic shop with his 7-year-old brother, Majed, from 7a.m. to 4p.m. daily. They each make YR 1000 , less than 5 US dollars, for a long day of strenuous labor.

“My brother and I give some of the money to my mother and we keep about YR 600 for ourselves.”

Waheeb added that he alone makes roughly YR 8000 to 9000 in profits for the shop owner on a daily basis, but he keeps only YR 1000 for himself.

He and his brother are an example of thousands of Yemeni children who are forced to work demanding jobs in order to sustain their families. Continue reading What and who are not working in Yemen →

The Real War on Women

"Arab Spring", Egypt, Gender and Sexuality, Journalism and Media


One of the most revered journals on the political front has taken a cue from Sports Illustrated: Foreign Policy now has a sex issue, indeed what is billed as “the sex issue.” Someone forgot to tell the editors that there is such a thing as “gender,” since there is very little bedroom-variety “sex” revealed in the articles. If a review of “Women in Politics” is about “sex,” then the journal misses out on the real sex going on, like politician John Edwards cavorting while running for President and several secret servicemen strip clubbing the night away in Columbia. And if what is going on from India to Iran is “the new politics of sex,” it looks a lot like the old. The reader might even accuse the journal of false advertising, since the seductive pose of a model clad in hijab black on the cover suggests more politically incorrect eye candy inside.

The lead article by the journalist Mona Eltahawy has launched a barrage of commentaries and counter commentaries in the academic community. Echoing the cover tag, she asks “Why do They Hate Us?” with a less than subtle subtitle of “The Real War on Women is in the Middle East.” Were this “really” the case, it might be seen as good news, since I have always been under the impression that the real war on women was more or less worldwide. How wonderful that women in Africa, Asia and Latin America no longer have to worry about real warfare. Of course, we all know the real war against women ended in Europe when the wielders of the Malleus Maleficarum burned the last witch and in the United States when women started voting in 1920. And I am sure the GOP is quite relieved to know that the war on women announced for the upcoming election is phony.

I understand the author’s frustration at the lack of progress for promoting women’s rights in the aftermath of the now rather chilly “Arab Spring.” Her experience in Tahrir of being groped and sexually assaulted is despicable. But to assume that those men stand for all Egyptian men and that all Egyptian women are hated is what one says in anger. The “real war” here is not about groping; it is a battle for minds, not bodies. The “real” enemy is a politics charged with a dogmatic rhetoric that is less about what men and women do in the bedroom than how they conform to an imposed tyranny that benefits the proverbial one percent, be they dictators or clerics. Continue reading The Real War on Women →

Tribal Governance and Stability in Yemen

"Arab Spring", Anthropology/Sociology, Terrorism Issue, Tribalism, Yemen


Nadwa Al-Dawsari (with her tribal shiekh colleague)

by Nadwa Al-Dawsari, Carnegie Paper, April 2012

The power-sharing deal signed by Yemen’s President Ali Abdullah Saleh in November 2011 mentioned presidential elections, the formation of a national unity government, and a military commission to reform the armed forces. It was at best the first step in Yemen’s recovery from the protracted turmoil and instability that wracked the country for months.

In this uncertain period of transition, as the new government struggles to establish legitimacy and address its most pressing issues, tribal law and traditions will play an important role in restoring a degree of stability because government capacity is extremely limited. This is particularly true given increasing conflicts and emerging sectarian and political divisions in the country. State and rule of law institutions are not only weak and ineffective outside of the main cities but also widely untrusted.

Yemenis have relied on indigenous tribal traditions to regulate conflict and establish justice for centuries, if not millennia. Tribal law has effectively handled conflicts between various tribes, between tribes and extractive companies, and between tribes and the government. It has successfully prevented and resolved conflicts over resources, development services, and land, and has sometimes managed to contain complex revenge-killing cases. Nationally, tribal mediators have played an important role in promoting political dialogue and building consensus among political groups. During the past year, where government forces withdrew, tribes took responsibility and managed to provide a reasonable level of security within their territories and along the main roads that connect tribal governorates. Continue reading Tribal Governance and Stability in Yemen →

Tribalism in Yemen has changed deeply

"Arab Spring", Obama Administration, Oman, Tribalism, Yemen


Tribesmen voting in al-Ahjur, Central Highlands, 1978

By Elham Manea, The Daily Star, April 6, 2012

February’s presidential election in Yemen by no means marks the end of the country’s troubles. However, the suggestion that the United States host a new arrangement based on decentralized negotiation between tribal and regional leaders is not the way to solve them.

Such a call ignores lessons from Yemen’s past and underestimates the deep changes that have taken place in Yemeni society over the last decades. Although the tribal system continues to operate as the prevalent mode of social organization, it is crucial to recognize that the nature of tribal networks and institutions has changed drastically.

Historically, tribal networks compensated for the state’s lack of capacity. The tribe assumed the role of protector and provider: securing tribal territory, protecting water wells, and resolving conflicts between its members or with other tribes. In many ways, the tribe was the institution of first resort for financial backing and social support in times of crisis. It is perhaps very telling that Aden – where the nuclear family has displaced the tribe as the main social unit – is more affected by poverty than regions that have preserved tribalism, such as Shabwah, Mahra and Al-Dali.

Tribal sheikhs were also once accountable to their constituents: They were elected and could be voted out. Thus, a sheikh was often regarded as a first among equals, rather than an absolute ruler. Custom (Irf) governed the mediation of conflict within or outside the tribe and could not be violated without loss of honor – a distinct disgrace – and threat of severe penalty. Continue reading Tribalism in Yemen has changed deeply →