Category Archives: Conferences and Talks

Travels with Ibn al-Mujabbir #2


Sailing Seasons in the Red Sea and Indian Ocean:
The View from Rasulid (13th-14th Centuries) Aden

by Daniel Martin Varisco

[This is a lecture presented at the Red Sea Trade and Travel Study Day of the Society for Arabian Studies at the British Museum, October 5, 2002, and subsequently published in Yemen Update. For Part 1, click here.]

Monday, 13 Rajab, 691 (June 30, 1292)

Bismillah al-rahman al-rahim. I, Ibn al-Mujabbir, begin this diary full of hope, a pilgrim sure of his destination, not a lost soul adrift. Who but God in his indescribable mercy could have provided a calmer sea and more willing wind to our sails than our good fortune holds aboard this ship, Hut Yunis. As Jonah was saved in God’s good time, so I trust in that very God to set foot once again in my homeland. There are three ships under the protection of the Karimi assurances, traveling together for safety and among the last of the season bound south for Yemen. I humbly beg forgiveness from the One before whom I submit, who knows the danger in every unseen shoal.

In two hours time, before the evening prayer, the captain informs me we will put ashore in a safe place. We sail by day in sight of land, but at night we rest. As God is our only guide, the wisely guided do not lead themselves into temptation. There are many dangers here, for they say the devil himself is master of the sea when darkness settles and the afarit do his bidding. Even Solomon, wise and powerful as God made him, took precaution when traveling to see Sheba’s beauty queen. Should I, a poor Yemeni born in Zabid, and now a stranger to no land where freshly minted Kamiliya dirhams are valued, do less. There are, I trust, no monsters in these depths, but the jinn inhabit all seven climes and more, if there be more. Continue reading Travels with Ibn al-Mujabbir #2

Travels with Ibn al-Mujabbir #1


13th century illustration of an Arab ship in the Indian Ocean

Sailing Seasons in the Red Sea and Indian Ocean:
The View from Rasulid (13th-14th Centuries) Aden

by Daniel Martin Varisco

[This is a lecture presented at the Red Sea Trade and Travel Study Day of the Society for Arabian Studies at the British Museum, October 5, 2002, and subsequently published in Yemen Update.]

The province of Aden is governed by a king, who bears the title of soldan… The soldan of Aden possesses immense treasures, arising from the imposts he lays, as well upon the merchandise that comes from India, as upon that which is shipped in his port as the returning cargo; this being the most considerable mart in all that quarter for the exchange of commodities, and the place to which all trading vessels resort… Marco Polo, reflecting in a prison cell on information he obtained at the close of the 13th century.

The subject of my talk today is the view from a vital hub of the vibrant Red Sea and Indian Ocean trading network, the view from the Rasulid port of Aden; more specifically, a fresh re-view of what it might have been like to be an Arab merchant sailing to and from Aden at the same time as Marco Polo set out to return from his epic sojourn under the immense Oriental pleasure dome of Kublai Khan. I invite you to return with me to the year 1292 of the Christian Era – as it is commonly known – for a fleeting Arab businessman’s eyeview from the deck of a trading dhow bound from Aydhab on the Egyptian Coast to Aden, the best natural harbor on the South Arabian coast. Let us call this tajjir (merchant) Muhammad Ibn Mujabbir, a Yemeni by birth and at the time a successful merchant employed by the Karimi syndicate out of Egypt. He is about 35 years old, young enough to marvel at the outrageous tales told by sailors and fellow travelers, old enough to know better than to believe any of them. We will join him aboard ship sailing south of Aydhab and follow his diaried notes until he lands with his entrusted consignment of wares in Aden customs. We shall, in effect, sail through a narrow stretch of commercial maritime history with a seasoned traveler at the helm. Continue reading Travels with Ibn al-Mujabbir #1

Tabsir Redux: Is There a Middle East?

[The following post is about a conference held five years ago, but the papers from the conference have been published in a new volume edited by the late Michael E. Bonine, Abbas Amanat and Michael Ezekiel Gaspar entitled Is There a Middle East?. This is a book well worth reading and owing.]

Is there a Middle East? At first glance we either have a very silly question or an occasion for an academic conference. In this case it was the latter at Yale University this past weekend. The Council for Middle East Studies of the Yale Center for International and Area Studies hosted a dozen scholars from various disciplines. Papers were given on the history of the term “Middle East,” its geographical borders in maps and mental templates, how the region implied has been imagined, colonially appropriated and the continuing relevance of the region in a world hooked on oil and stymied by regional terrorism. Continue reading Tabsir Redux: Is There a Middle East?

Dance at Alwan


Magda Saleh, “Giselle”, Studio Portrait, Cairo, Egypt, 1968, left; Magda Saleh in “Don Quixote”, Guest Artist, Bolshoi Ballet, right

Panel Discussion: Dancing Culture and Controversy: Professional Women Dancers of the Arab World
Monday, June 4, 2012 6:30 pm at Alwan for the Arts

Join renowned professional dancers Magda Saleh of Egypt, Leila Molaei of Arab-Iranian descent, and dance anthropologist Najwa Adra, for a panel presentation and discussion on women professional dancers of the Arab world and diaspora.

Dance by women is the most controversial of all performance arts, because it is the body, the basis for construction of gender difference, which creates it. Traditional or culturally specific dances especially embody cultural ideals and taboos related to the female body.

Panel Discussion 6:30-8:30

$5 at door (Free for members.)

Magda Saleh will share vignettes of her trailblazing career path of classical dance, becoming Egypt’s beloved Prima Ballerina with the Cairo Ballet Company. She will also present footage of her 1979 documentary film, “Egypt Dances”, highlighting women performers of Egyptian traditions such as zar, haggalah and others.

Leila Molaei, expert performer and teacher of raqs sharqi, Iraqi kawleya, and one of a handful of Arab professional dancers of these forms in diaspora, will speak to how she negotiates cultural challenges of performing female solo dances. Leila will also discuss gender issues in performance of dances such as kawleya and khaleegy, including demonstrations of relevant technique and issues such as costuming and context.

Leila will also be teaching a workshop on Iraqi dance and performing in NYC, presented by Mark Balahadia. For more information on the May 31 show, or June 2 & 3 workshop, visit www.markbalahadia.com.

Najwa Adra, cultural anthropologist specializing on dance in the Middle East region will serve as the panel respondent.

About the Artists: Continue reading Dance at Alwan

The Quran in East and West: Manuscripts and Printed Books


Burke Arabic MS 1, unsigned and undated (Iraq or Iran, before 1300 CE)

The following is a nicely done website about a Quran exhibition held at the Burke Theological Library of Columbia University in 2005 and curated by the historian Dagmar A. Riedel.

During the month of Ramadan, Muslims commemorate the revelation of the Quran to the prophet Muhammad. In Fall 2005, from October 4 until November 2, Burke Library exhibited some of its Qurans to explore during Ramadan 1426 AH how attitudes toward Islam are reflected in the books that give readers access to its revelation.

Since Burke Library was founded as a Protestant research collection, the study of Islam is not often associated with its holdings. But its small collection of Near Eastern manuscripts includes five Qurans which represent the regional esthetic traditions of Quran illumination between the thirteenth and nineteenth centuries CE. Furthermore, Burke Library owns many of the seminal works of Quran scholarship published in early modern Europe, documenting how non-Muslim Europeans translated the Arabic Quran first into Latin and then into European vernaculars. The exhibition traced the process, stretching from the twelfth to the nineteenth century, by which the European approach to the Quran was transformed from an angst-ridden defense against yet another Christian heresy to the investigation of another strain of monotheism.

The 2005 project was made possible by Michael Boddy’s enthusiastic support which in turn ensured the permission of Sara J. Myers, the director of Burke Library, to go ahead with an exhibition that in the middle of the term occupied space in the Burke’s conference and reading rooms. I am also indebted to Jean W. Ashton, the director of the Rare Book and Manuscript Library, for lending a Quran from the David E. Smith Collection of Oriental Manuscripts for the exhibition. In the winter of 2011, Burke Library director John B. Weaver generously sponsored the web adaptation of the original brick-and-mortar exhibition.

Exhibit Curator
Dagmar A. Riedel

Numismatics at Hofstra


Sogdiana, Chach 3rd century

The Middle Eastern and Central Asian Studies program at Hofstra announces
the Fourth Seminar on Central Asian and Middle Eastern Numismatics in Memoriam Boris Kochnev

Hofstra University, Breslin Hall 217, March 17, 2012
(Directions to Hofstra)

Attendance is free and all are welcome.

11:00 am
Daniel Varisco (Hofstra University)
Opening Remarks

11:15 am
Vladimir Belyaev (Zeno.ru, Sankt-Petersburg) and Aleksandr Naymark (Hofstra University)
Ancient Sogdian Coins from the Center of Kashka-darya Valley

12:00 noon
Stefan Heidemann (Hamburg University)
A Hoard from the Time of the Collapse of the Sasanian Empire

12:45 pm Lunch Break

1:30 pm
Michael Bates (American Numismatic Society, New York )
How Ziyad Made a Name for Himself:
Coins and the Chronology of Ziyad ‘son of his father’/’son of Abi Sufyan’ Continue reading Numismatics at Hofstra

Majid in Morocco


Street in Tangier, by Henry Ossawa Tanne, ca 1910

Tabsir Contributor Anouar Majid, will be giving two talks in Morocco in March. Details below:

“Todos somos moros: una invitación para un debate”
Conferencia de Anouar Majid

Fecha: 12-03-2012
Lugar: Salón de Actos. Fundación Instituto Euroárabe. Colegio de Niñas Nobles. C/ Cárcel Baja, 3.
Hora: 19:30

Anouar Majid, (Tánger, Marruecos), es director del Centro de Humanidades y director adjunto de Iniciativas Globales de la Universidad de New England, Portland, Maine, (EEUU). Reconocido analista del papel del islam en la edad de la globalización y de las conflictivas relaciones del islam con Occidente desde 1492. Autor de “We are all Moors: ending centuries of Crusades against Muslims and other minorities”,”A call for heresy:why dissent is vital for Islam and America”, “Freedom and Orthodoxy: Islam and difference in the post-Andalusian age”, “Si Yussef”(novela)…Ha sido descrito por el filósofo y profesor de la Universidad de Princeton, Cornel West, en su obra “Democracy matters”, como “uno de los escasos intelectuales islámicos de envergadura”. Dirige la revista norteamericana-marroquí de ideas y cultura TingisRedux y colabora asiduamente en el Washington Post, Chronicle of Higuer Education y otras publicaciones.

Su conferencia, que reflexiona a partir del lugar destacado que históricamente ocupa España en el clima de desconfianza secular entre árabes y occidentales, trata de demostrar que las claves de una transición democrática y de una política económica con la diversidad como lema en el mundo árabe e islámico deben ser halladas en los antiguos territorios de Al Andalus.

Understanding American-Muslim Relations
Professor Anouar Majid
American Legation, 8 rue d’Amérique, Tangier.
Friday, 16 March, 19:00 Continue reading Majid in Morocco

The African Diaspora in the Indian Ocean World



Slave Market in Yemen, 1237
Al-Maqamat, folio 105. Author: al-Qāsim ibn Alī al Harīrī al-Basrī. Illuminator: Yahya ben Mahmud al-Wasiti. Bibliothèque nationale de France. 021, an enslaved Ethiopian, Najah, seized power in the city of Zabid. This image represents the slave market at Zabid—at the time the capital of Yemen—in 1237. The illustration is part of “Al-Maqamat” (Assemblies), a genre of rhymed prose narrative. Both the author and the illuminator of this work were born in Iraq.

The Schomburg Center for Research in Black Culture has posted online a very nice exhibition on the African diaspora in the Indian Ocean World with illustrations and scholarly text. Continue reading The African Diaspora in the Indian Ocean World