Category Archives: Scholars

On the beauty of late medieval florilegium

Anthropology/Sociology, Books You Should Read, Literature, Orientalism, Scholars


Jean-Léon Gérôme’s Le charmeur des serpentes, 1880

In 2007 I published Reading Orientalism: Said and the Unsaid with the University of Washington Press. The build-up to its publishing is a story that spans almost six years. Originally I had planned to include a chapter on Said’s Orientalism in a book I was writing called Islam Obscured: The Rhetoric of Anthropological Representation, which was published in the SAR series of Palgrave in 2005. But as I began to work on the chapter, it quickly took on a life of its own. I had first read Orientalism when returning from ethnographic fieldwork in Yemen in 1979. It sat on my bookshelf and I dutifully included the author’s “introduction” (the most readable part of the book for undergraduate students) in my course on Middle East anthropology. But as I delved back into Said’s book and started collecting the original reviews (which turned out to be more than 50) and the plethora of writings about Orientalism, I discovered that this dense book was fraught with errors of fact and methodological missteps.

While working on both books-to-be, I delivered a paper at the annual meeting of the American Anthropological Association in 2001 entitled “Dissing Orientalist Discourse: What Said Said and What Ethnographers Did,” followed by talks on my evolving text at the University of Pennsylvania, Harvard, the University of London and New York University. The AAA talk prompted a young employee of Routledge to ask if I was thinking of writing a book on the subject. Naively, I said yes and after another year had a draft ready to drop off in their New York office. Time went by and by and there was no word from Routledge. Eventually, after several months, I received a letter from the Sociology editor noting that Routledge at the time no longer had an Anthropology editor and my manuscript was not of interest to him. I thus learned that there were sociologists who seemed not to know much about Edward Said. But they did send the reviewer’s comments and these were well taken. In fact my first draft was in need of major revision.

So revise I did and then I accidentally stumbled across a website of a book agent inviting queries. Continue reading On the beauty of late medieval florilegium →

How Ecumenical Was Early Islam?

Conferences and Talks, Islamic History, Scholars, YouTube Watch


“How Ecumenical Was Early Islam?” is the title of a lecture by Fred M. Donner, Professor of Near Eastern History, University of Chicago, in celebration of Roy P. Mottahedeh, Gurney Professor of History, Harvard University, at Harvard’s conference entitlted”Law, Loyalty and Leadership: Roy P. Mottahedeh’s Contribution to Middle Eastern and Islamic Studies at Harvard.” The lecture is available for viewing online at http://cmes.hmdc.harvard.edu/node/3252

A Muslim Manual of War

Books You Should Read, Islamic History, Islamic Law, Islamic Texts, Scholars, Terrorism Issue


A Muslim Manual of War
being Tafrij al-kurub fi tadbir al-hurub by ‘Umar ibn Ibrahim al-Awsi al-Ansari
Edited and translated by George T. Scanlon
Foreword by Carole Hillenbrand

Free online facsimile anniversary edition

One of the first three books published by the AUC Press after its founding in 1960 was A Muslim Manual of War, an annotated editing and translation of a hitherto little-known fifteenth-century Arabic manuscript on the art of war, prepared by George Scanlon, then embarking on his career to become one of the most respected scholars in the field of Islamic art, architecture, archaeology, and history. Now, in celebration of 50 years of the AUC Press, and in honor of Professor Scanlon’s recent retirement after an illustrious career, most recently as professor of Islamic art and architecture in the Department of Arab and Islamic Civilizations at the American University in Cairo, the AUC Press is proud to make available once again this long out-of-print book, as a freely accessible scanned facsimile with a new Introduction by the author and a Foreword by eminent scholar Carole Hillenbrand, a former student of Professor Scanlon.

Eric J. Hobsbawm (1917-2012)

Scholars

by Anouar Majid, Tingitana, October 3

Eric J. Hobsbawm, the great British historian, has died. I spent many hours and days with him in the first years of this new millennium, reading his account of the long 19th century, with its ages of revolution, capital, empire and, if the short 20th century is added to this panoramic view, of extremes. Born in Egypt in 1917, orphaned early through the loss of his two parents, he moved to England, excelled in his studies, and championed communist ideals even after they had long been discredited in our brave new world order of unbridled capitalism.

The ages he covered changed our world irrevocably. Tea, Morocco’s national drink, was introduced to that country in the heyday of the age of capital (1848 – 1875), when free trade ruled the British waves. British products and habits, invented at home or borrowed from others, were the hallmarks of a good life. British arms and tea were part of the same deal. Then the UK entered a process of decline and was eventually supplanted by the United States as the world’s newest capitalist superpower. And now, Hobsbawm told us in On Empire (published in 2008), America’s power is also waning. It is true that the world adores American culture and its products, but such Americanization is not necessarily an expression of America’s power. Nineteenth-century Britain introduced soccer, tennis, golf, alpinism and skiing, as well as business wear, but such things today have nothing to do with the power of Britain.

Hobsbawm’s prophetic voice came through despite his quiet, introvert ways. He stayed true to Communism because he believed in a better world. “I still think,” he told the New York Times in 2003, “it was a great cause, the emancipation of humanity. Maybe we got into it the wrong way, maybe we backed the wrong horse, but you have to be in that race, or else human life isn’t worth living.”

Islam Obscured reviewed

Anthropology/Sociology, Books You Should Read, Islam and Christianity, Islam: Introduction, Scholars

Review of D. M. Varisco, Islam obscured. The rhetoric of anthropological representation, Palgrave MacMillan, New York 2005.

by Estella Carpi, letturearabe di Jolanda Guardi, June 29, 2012

Anche a distanza di ben sei anni, vale la pena recensire il testo dell’antropologo Americano Daniel Varisco, considerate l’urgenza attuale di de-cristallizzare i discorsi sull’Islam, particolarmente nel contesto accademico italiano.

Attraverso una rassegna concettuale di eminenti studiosi tra i quali Ernest Gellner e Clifford Geertz, e la de-mitizzazione della sociologa marocchina Fatima Mernissi che ancora pecca di una visione monolitica dell’Islam, Varisco riesce totalmente, a mio avviso, nell’intento di decostruire il solo Islam univoco, omogeneo, aspettatamente coerente e destoricizzato che ci viene rifilato.

L’Islam che definirei “monolitico” tuttora pervade i discorsi dei più esperti: Varisco, attraverso il suo background squisitamente antropologico, invoca invece all’osservazione degli individui che si auto-definiscono “musulmani”, piuttosto che alla catalogazione di ciò che l’Islam teologicamente prevede. L’Islam, come qualsiasi altra religione intesa sia come istituzione che pratica culturale, può soltanto essere rappresentato.

Per demolire le tuttora ancor troppo diffuse stagnazioni dogmatiche e una comprensione campanilistica dell’Islam, è quindi necessario, sostiene Varisco, tener conto del fatto che additiamo costantemente ai misfatti compiuti dai musulmani con maggior indignazione, in riflesso appunto alla nostra lettura dell’Islam, inteso come insieme di valori e pratiche rigorosamente coerenti, rispetto a qualsiasi altra religione.

I musulmani sono invece “conservatori o comunisti, maschi o femmine, giovani e vecchi, ricchi e poveri, di buon umore o mal intenzionati”, che poco hanno a che fare con una logica islamica del “prendere o lasciare”, quale invece ampiamente diffusa nella letteratura al riguardo. Continue reading Islam Obscured reviewed →

Muhammad Asad Between Religion and Politics

Anthropology/Sociology, Islam and Christianity, Islam: Introduction, Qur'an, Scholars


by Talal Asad, Islam Interactive, May 21, 2012

In April 2011 an international symposium was held in Riyadh, under the auspices of the King Faisal Center for Research and Islamic Studies as well as the Austrian Embassy to Saudi Arabia, on the life and work of my father. The conference as a whole was entitled “Muhammad Asad – A Life for Dialogue,” but I was asked by the organizers to write specifically on “Muhammad Asad Between Religion and Politics.” Unfortunately I was unable to attend the symposium so I sent in my written contribution to be read out by someone else at the meeting. What follows is a slightly elaborated version of the argument I sent.

I should begin by correcting a view that has become common among people interested in my father’s life and work, that his conversion can be seen as the building of a bridge between Islam and the West. He has even been described by some as a European intellectual who came to Islam with the aim of liberalizing it. Nothing could be further from the truth. When he embraced Islam (aslama, “submitted,” is the Arabic term) he entered a rich and complex tradition that had evolved in diverse ways – mutually compatible as well as in conflict with one another – for a millennium-and-a-half. Thus in his own life’s work he sought to use the methodology of the medieval Spanish theologian Abu Muhammad Ibn Hazm, he drew often and copiously on the interpretations of the nineteenth-century Egyptian reformer Muhammad Abduh, and again, despite strong disagreement on various points of substance with the fourteenth-century Syrian theologian Taqi al-Din Ahmad Ibn Taymiyya, he attempted, like the latter, to integrate reason (‘aql), tradition (naql), and free-will (irāda), to form a coherent and distinctive vision of Islam. His view of Sufism, incidentally, was also influenced by Ibn Taymiyya, for whom it was the excess of Sufis rather than Sufism as such that was the object of reproach. In fact most of what my father published in the early years of his life (Islam at the Crossroads, the translation of SahÄ«h al-Bukhāri, the periodical Arafāt, etc.) was addressed not to Westerners but to fellow-Muslims. I would say, therefore, that he was concerned less with building bridges and more with immersing himself critically in the tradition of Islam that became his tradition, and with encouraging members of his community (Muslims) to adopt an approach that he considered to be its essence. His autobiography was the first publication that was addressed to non-Muslims (as well as to Muslims, of course), a work in which he attempted to lay out to a popular audience not only how he became a Muslim but also what he thought was wonderful about Islam. His translation of the Qur’an into English, completed in the latter part of his life, was not simply a translation: it was a detailed presentation of his final vision of Islam. Continue reading Muhammad Asad Between Religion and Politics →

Lawrence of Arabia’s Death

Journalism and Media, Literature, Orientalism, Scholars


Lawrence of Arabia on his Brough Superior

Strategist of the Desert Dies in Military Hospital

Lord Allenby’s tribute – “Valued comrade”

The Guardian, May 19, 1935

We regret to announce the death of Mr. T. E. Shaw (“Lawrence of Arabia”), which occurred shortly after eight o’clock yesterday morning in Wool Military Hospital, Bovington Camp, Dorset. Mr. Shaw, who until recently was an aircraftman in the Royal Air Force, was injured in a motor-cycling accident on Monday night and did not recover consciousness.

Tragic as it is that such a remarkable career should have been ended by a simple road accident, an official statement issued yesterday shows that if his fight for life had succeeded it would still have been a tragedy, for Mr. Shaw’s brain was irreparably damaged.

Mr. Shaw was 46 years of age.

After a post-mortem examination by Mr. H.W.B. Cairns, the London specialist, the following statement was issued: –

“The post-mortem examination conducted by Mr. Cairns showed such severe lacerations and damage to the brain that in the event of his recovery he would have only regained partial use of his speech and eyesight. In view of the immense activity and energy of Mr. Shaw it is felt that this may be some consolation to those who had entertained anxious hopes of his recovery.”

Another statement issued was: “The funeral of Mr. T. E. Shaw, formerly Colonel Lawrence, will take place at Moreton Church, Dorset, at 2.30pm on Tuesday. The service will be a simple one and no mourning and no flowers are requested. Apart from those specially invited the service will be confined to his particular friends and those who were associated with him in Arabia. Continue reading Lawrence of Arabia’s Death →

Emory Ph.D. in Islamic Civilizations Studies

Islam: Introduction, Islamic History, Scholars, Teaching Resources


A folio from the Akhlaq-i Nasiri, a philosophical treatise written by one of Iran’s greatest medieval intellects, Nasir al-Din Tusi.

Emory approves new Ph.D. in Islamic Civilizations Studies

By Elaine Justice, Emory News, May 2, 2012

A new Ph.D. program in Islamic Civilizations Studies (ICIVS) has been approved by Emory University’s Board of Trustees for the university’s Laney Graduate School.

“Faculty have come together from several Emory schools and departments to establish a comprehensive approach to research and scholarship in this vital area, a pattern which is a hallmark of the Laney Graduate School,” says Lisa Tedesco, dean of the Laney Graduate School and vice provost for academic affairs–graduate studies.

The program will offer an interdisciplinary approach to the study of the global impact of Islam, says Vincent Cornell, Asa Griggs Candler Professor of Middle East and Islamic Studies and chair of the Department of Middle Eastern and South Asian Studies.

“Demand for specialists in the Islamic world and Islamic studies is high and is expected to remain so for the next decade at least,” he says. “The program in Islamic Civilizations Studies will be a place for graduate students who are interested in the interface between the histories, languages, literatures and societies of the Islamic world.”

The new independent and interdisciplinary program is designed to complement and cooperate with Emory’s current Ph.D. programs in the Graduate Division of Religion (GDR), anthropology, comparative literature, Spanish, history, political science, philosophy and the Graduate Institute of the Liberal Arts. It also is designed to complement and cooperate with current and future programs in Jewish studies. Continue reading Emory Ph.D. in Islamic Civilizations Studies →