Category Archives: Teaching Resources

Engels on the Ottomans

The Communist Manifesto, published by Karl Marx and Frederick Engels in 1848, stands as one of the most important political tracts ever written. It was written at a time when Europe had emerged as the dominant world force, economically and militarily. But even in the mid-19th century, the view in an Oriental direction proved more cluttered with opposition than casual readers of European history might think. The Ottoman Empire, not yet in the throes of its “sick man of Europe” stage, still thrived. In 1855 Engels published a series of articles in Putnam’s Monthly on “the Armies of Europe,” including his assessment of the Turkish army. Given the recent knocking on the EU door by modern Turkey, a re-read of Engel’s commentary is worthwhile…

I. The Turkish Army

by Frederick Engels (1855)

The Turkish army, at the beginning of the present war, was in a higher state of efficiency than it had ever reached before. The various attempts at reorganization and reform made since the accession of Mahmud, since the massacre of the janissaries, and especially since the peace of Adrianople, had been consolidated and systematized. The first and greatest obstacle — the independent position of the pashas in command of distant provinces — had been removed, to a great extent, and, upon the whole, the pashas were reduced to a discipline somewhat approaching that of European district commanders. But their ignorance, insolence, and rapacity remained in as full vigor as in the best days of Asiatic satrap rule; and if, for the last twenty years, we had heard little of revolts of pashas, we have heard enough of provinces in revolt against their greedy governors, who, originally the lowest domestic slaves and “men of all work,” profited by their new position to heap up fortunes by exactions, bribes, and wholesale embezzlement of the public money. That, under such a state of things, the organization of the army must, to a great extent, exist on paper only, is evident. Continue reading Engels on the Ottomans

Anthropology in Arabic

As is true of many fields of academic study, there are Arabic introductions to the subjects. Many of these are little more than perfunctory translations of English-language textbooks. For a refreshing Arabic text introducing the whole field of Anthropology to Arabic readers, there is now an online work in progress by Saad Sowayan at http://www.saadsowayan.com/articles/anthropology.html.

Here is The Table of Contents

Introduction
02 بداية الحياة على الأرض Begining of Life
03 أحافير الرئيسيات Primate Fossils
04 الرئيسيات المعاصرة Modern Primates
05 البشريات Hominids
06 الأسس البيولوجية للثقافة Biological Bases
07 الإيكولوجيا الطبيعية Natural Ecology
08 الإيكولوجيا الثقافية Cultural Ecology
09 النسق الاقتصادي Economic System
10 النسق الديني Religion

Dr. Sowayan, who has conducted ethnographic and linguistic research in Saudi Arabia and is the editor of a massive volume on Arabian folklore, has made available much of his academic work online at his main website, with sections in Arabic and English.

Muslims on the American Landscape

Yesterday the Pew Forum on Religion and Public Life issued a 143 page report, downloadable here, surveying the changing religious landscape of the United States. Based on interviews with some 35,000 individuals and drawing on earlier Pew research specifically on Muslims in America, this report is well worth reading. The findings are suggestive of the decline of strait-laced Puritan and venomous WASP America. Indeed, it seems that the United States is on the verge of losing its Christian Protestant edge, at least by direct affiliation. There has also been a dramatic decline in Catholicism, offset in large part by the fact that twice as many recent immigrants are Catholic rather than Protestant. One of the main findings is that Americans have taken on the habit of changing religions. “More than one-quarter of American adults (28%) have left the faith in which they were raised in favor of another religion – or no religion at all. If change in affiliation from one type of Protestantism to another is included, 44% of adults have either switched religious affiliation, moved from being unaffiliated with any religion to being affiliated with a particular faith, or dropped any connection to a specific religious tradition altogether,” conclude the authors. A full quarter of respondents between the ages of 18-20 are not affiliated with any organized religion. “Honk if you love Jesus” is being bumped off the sticker wars and overrun by “Our Father, who art in Walmart.”

To be sure, the Christian veneer of the United States will ensure “In God We Trust” on our mammon for some time to come. Over 78% of Americans self-identify as Christian, the largest block being the amorphous, and now apparently porous, Protestants and the politically courted Evangelicals constituting the largest Christian segment (26%), just a little larger than the total percentage of Catholics (24%). The 1.7 % of Americans who follow the Joseph Smith/Brigham Young (as opposed to the New Orleans) saints (that most people dub Mormons) accounts in part for the fact that Mitt Romney is not the Republican candidate this year. For a reality check on minority status, the same percentage (1.7) of Americans follow Judaism. Islam is way down the list at .06%, slightly less than the number of Buddhists (0.7%), but almost double the number of New Age enthusiasts at .04 %). Please keep in mind that these figures only refer to “adults” of the age of 18 and over. Since so many Muslims are young, there are in fact many more Muslims overall (as there are many more Christians) than this figure suggests. Continue reading Muslims on the American Landscape

God’s Crucible Reviewed

Detail of Carl von Steuben’s depiction of the Battle of Poitiers, fought in 732, the year Muslim armies crossed the Pyrenees.

A Better Place

What if the Muslim armies hadn’t been stopped at the French border?

by Joan Acocella, The New Yorker, February 4, 2008

In 610 A.D., Muhammad ibn Abdallah, a forty-year-old man from a prosperous merchant family in Mecca, repaired to a cave on nearby Mt. Hira to meditate—a retreat he had made many times. That year, though, his experience was different. An angel appeared and seized him, speaking to him the words of God. Muhammad fell to his knees and crawled home to his wife. “Wrap me up!” he cried. He feared for his sanity. But, as the voice revisited him, he came to believe that it truly issued from God. It called on him to reform his society. Poor people were to be given charity; slaves were to be treated justly; usury was to be outlawed. Muhammad’s tribesmen, the Quraysh, were polytheists, like most people in the Arabian Peninsula at that time, but this God, Allah, proclaimed that he was the only God. He was the same deity that the Jews and the Christians worshipped. Jesus Christ wasn’t his son, though. Christ was just a prophet, like the prophets of the Old Testament. Their word was now superseded by Muhammad’s, as their creeds were supplanted by this new one, Islam. Continue reading God’s Crucible Reviewed

Out-of-Print CCAS Occasional Papers now Available Online

By L. King-Irani, Georgetown Center for Contemporary Arab Studies, October 22, 2007

Dissemination of information and analyses within and beyond the scholarly community is a key priority for the Center for Contemporary Arab Studies. The Center’s Multimedia, Research and Publications office publishes a prestigious Occasional Paper series featuring works by scholars, journalists, policy makers and field experts three to four times each year. This series now includes nearly 100 works covering a wide variety of subjects and perspectives on the Arab world. In addition, the series also includes transcripts of discussions among key players in the U.S. and the Arab world, such as Uncovered: Arab Journalists Scrutinize Their Profession, which features prominent Arab journalists’ analyses of press freedom and responsibility across the region. Forty of the Center’s Occasional Papers are now online.

The following six Occasional Papers have just been added to the group available in PDF format, two of them, Talal Asad’s The Idea of an Anthropology of Islam, and the late Hanna Batatu’s The Egyptian, Syrian and Iraqi Revolutions: Some Observations on Their Underlying Causes and Social Character, have been among the most popular and requested Occasional Papers over the last two decades. Continue reading Out-of-Print CCAS Occasional Papers now Available Online

International Journal of Contemporary Iraqi Studies

The International Journal of Contemporary Iraqi Studies is a new peer-reviewed, tri- annual, academic publication, sponsored by the International Association of Contemporary Iraqi Studies, and is devoted to the study of modern Iraq. In recognition of Iraq’s increasingly important position on the editors are: Tareq Ismael and Jacqueline Ismael at the University of Calgary (ijcis@intellectbooks.com).

For those interested, the first issue from 2007 is available free online in pdf format. Contents of more recent issues are also available online. The articles in the first issue are:

The Islamist imaginary: Islam,Iraq,and the projections of empire (Raymond W. Baker)

Media and lobbyist support for the US invasion of Iraq (Janice J. Terry)

Beating the drum:Canadian print media and the build-up to the invasion of Iraq (Tareq Y. Ismael)

The United States in Iraq:the consequences of occupation (Stephen Zunes)

Toward regional war in the Middle East? (Richard Falk)

Reconstructing the performance of the Iraqi economy 1950-2006: an essay with some hypotheses and many questions (Roger Owen)

Picture Iraq in 1925


A Street in Baghdad, photo by A. Kerim, 1925.

Can you picture a Baghdad street without damage from the ongoing war in which shrapnel and broken glass draw the blood or ordinary Iraqis of all persuasions? One way is to return to the past more than 80 years ago to the year before the Baghdad Museum was created. The website Iraq Museum International has a number of interesting pages on the archaeological and pictoral history of Iraq. One of these is an online exposition of 72 sepiatone photographs taken by A. Kerim in 1925, published by the Hasso Brothers in Baghdad and printed by Rotophot A.G. in Berlin. These photographs are currently in the Harvard Semitic Museum Photographic Archives. The photographs cover all aspects of life, architecture and daily life and are well worth looking at or using in a classroom.

Sociology or Anthropology? What’s the Difference?

Note: The following is an excerpt from my Islam Obscured (New York: Palgrave, 2005, 137-138). I invite comments from both sociologists and anthropologists to help bridge the disciplinal gap in our joint interest and intellectual history over the Middle East.]

What is the difference between the anthropology of Islam and the sociology of Islam?

It is the character of lived experience I want to explore, not the nature of man. Michael Jackson (the ethnographer)

Whether or not an approach to religion is anthropological or sociological is a bit of a red herring. To a certain extent the answer is as trite as the discipline in which a researcher has been trained. But the interchange of labels is too rampant to be dismissed as simple cross-border interchange. Consider that French scholar Jean-Pierre Digard provides “perspectives anthropologiques” in a French journal of “sociologie,” while calling what he does “ethnologie.” In France Jacques Berque and Pierre Bourdieu teach “sociologie.” In Britain a number of social anthropologists regard what they do as a type of sociology, a notable example being Ernest Gellner. Since Gellner was trained as a philosopher and harbored lifelong suspicions of any notion that could be called Wittgensteinian, I suppose one category is as good for him as another. American academics are generally more disciplined. Clifford Geertz is an unabashed anthropologist, although he relies to a great extent on sociologists like Weber and Parsons. Even in formal ethnographies, the bread and butter of anthropological communication, the distinction can be fuzzy. Dale Eickelman, who conducted an ethnographic study of a pilgrimage center in Boujad, Morocco, identified his primary goal as making “sociological sense.” Given that most readers have a relatively clear idea of what sociology is about but little knowledge of what anthropologists do, the word choice may in fact be pragmatic rather than programmatic. Continue reading Sociology or Anthropology? What’s the Difference?