Category Archives: Teaching Resources

Watch Out for Jihad Watch

Among the cyber Islamophobes, few are more obsessed than Robert Spencer, a self-styled expert whose The Politically Incorrect Guide to Islam (and The Crusades) should be published in a new version without the word “Politically” in the title. Spencer writes for a specific audience, either those who already hate Muslims or others lacking the knowledge and common sense to see through his rhetorical jihad against Islam. There are numerous rebuttals to Spencer’s work available on the web. Some of the best comes from the pen of Dr. Khaleel Mohammad, whose website is worth looking at.

I attach below an excerpt from Khaleel Mohammad’s “Robert Spencer’s Obsession With Islam: What Would Jesus Do?” published in The American Muslim, September 30, 2008.

Here is something that Spencer might consider next time he chooses to pray to the Creator—while ranting and raving about Islamic radicalism and the threat it presents. Spencer should examine himself and his agenda and motivation closely. The danger to this country presented by radical Islamists is an overt one and is being confronted. Spencer, on the other hand, turns a blind eye to the extremists who are not Muslim who would see this country turned into a theocracy that imprisons people simply because they are Muslim. Continue reading Watch Out for Jihad Watch

Muslim Civilisations Abstracts (MCA)

Muslim Civilisations Abstracts (MCA)

Phase I

The first phase of the Muslim Civilisations Abstracts (MCA) is a substantial and comprehensive annotated bibliography of modern encyclopaedias about, and from, the Muslim world. These have been produced both by Muslims and non-Muslims, with different approaches to the organisation of knowledge and understanding of Muslim beliefs, civilisations and societies. It seems important that there should be a mutual appreciation both of these differences and of the extensive and systematic work that has been done in many countries to construct organised reference works and databases encompassing cumulated research.

Phase II

The MCA has launched the second stage of its project and requires the assistance of scholars to write abstracts on academic books. Continue reading Muslim Civilisations Abstracts (MCA)

Visit the Topkapi for free

Given the economy, you may not be planning any trips this summer or anytime soon. But who would not like to take a tour of the Topkapi Palace in Istanbul? No problem, you can do it for free. Just go to this website (http://www.3dmekanlar.com/topkapi_palace.htm), download and start clicking away. And when you exhaust that, check out a number of major Islamic sites that are yours for digital pleasure.

Reading Orientalism on Rorotoko

Rorotoko? Yes, Rorotoko. Forget about the name, but enjoy a relatively new website which allows authors to describe their books. As the site suggests:

• Rorotoko is an online venue for engaging the ideas and elaborations serious books are made of.
• Rorotoko is exclusive authors’ interviews on some of the most fascinating books coming out of some of the finest nonfiction and scholarly presses.
• But Rorotoko is not about books, it is about what books are about.

The April 3 edition of Rorotoko features an article I wrote about my Reading Orientalism: Said and the Unsaid, published by University of Washington Press in 2007.

Reading Orientalism is literally a re-reading of the late Edward Said’s Orientalism. Said’s powerful critique remains a milestone in the critical theory of academic bias three decades after its first publication. As the years go by, Orientalism survives more as an essential source to cite rather than a polemical text in need of thorough and open-minded reading. Read by academics as well as the general public in almost three dozen translations, Said’s text analyzes novels, travelogues and academic books to argue that a dominant imperialist discourse of West over East has underwritten virtually all past European and American representation of a so-called “Orient.” The debate over these views of Edward Said, a prominent intellectual of Palestinian heritage, continues unabated even after his passing in 2003. Continue reading Reading Orientalism on Rorotoko

Islamophobia 101, A call to analyse

[Webshaykh’s Note: This is the start of a new blog thread dedicated to energizing scholarly and pedagogical attempts to combat, or at least mitigate, the ongoing volume of Islamophobia in the media, especially on the Internet. The question is simple: what can be done to respond to Islamophobia in the media by our efforts in the blogosphere, formal media outlets, classroom, community and scholarly forums? I invite fellow scholars, professors and teachers and anyone concerned with this issue to contribute to the discussion here at Tabsir.]

People of any particular religious faith are understandably offended when someone or something they hold to be sacred is dragged through the media-made mud of ridicule. There is no way to completely stop desecration, even when hate crime laws are in place. As long as there are synagogues with walls and anti-Semites with paint, swatstikas will be painted. As long as there are artists who stretch their creative energies to the limit of tolerance, animal dung will adorn the body of the Madonna. And as long as so many individuals in Western societies fear Islam through the veil of their own ignorance and historically constructed disdain, the Prophet Muhammad will be pictured as a profligate. The Danish cartoon controversy was only the tip of the iceberg, one that created a titanic rift in the Muslim community worldwide. The irony is that portraying Muhammad in any form is considered wrong in Islam, so that placing a stud missile in the turban of a caricatured Mahound (to drop a literary motif of the same controversial dimension) glosses over the level of misunderstanding motivating those who made and appreciated the cartoon images.

So what is the proper response to the volume of prophet bashing out there, not only in the case of Islam. Here are a few suggestions to jumpstart the process of analysis so that we as scholars can mitigate the paralysis created by an Islamophobia that is only a mouse click away.

• Identify resources (books, relevant articles, websites, speakers) which provide a scholarly and objective-as-possible perspective on Islamophobia
• Discuss the merits of whether or not to provide examples of Islamophobic writing, art and videos that are admittedly offensive to many Muslims
• Provide lesson and project ideas to encourage students to critically assess the Islamophobia in specific examples they are likely to find in the media and on the Internet
• Engage with fellow scholars and concerned Muslims about the most effective and least offensive ways to combat and mitigate Islamophobic writing and art
• Link examples of Islamophobia to other forms of verbal and artistic ridicule of sacred materials.
• Expose Islamophobic rhetoric by politicians, celebrities and other people in the news.

Having set out the goals, I invite colleagues contribute comments, commentaries and examples for and against Islamophobia for this series, please email the webshakh at daniel.m.varisco@hofstra.edu. I will post the first commentary tomorrow.

Daniel Martin Varisco

Sufi Soul

Cyberspace is increasingly crowded with videos, the virtual youtubization of the internet. This is especially the case for documentaries. Youtube has a wide range of videos on Islam, from professional films to homemade khutbas and television reruns. The diversity of Muslim practice is available, as is the worse Islamophobia, with just a click of the mouse and a wifi point. This ease of access is also convenient for professors, who can often find relevant video excerpts to power point into their lectures. Of the numerous videos out there, here is one well worth watching: Sufi Soul – The Mystic Music of Islam, a 50-minute film directed by Simon Broughton for Channel 4 in the U.K. To watch it, click here.

Here is a brief description of the film: Continue reading Sufi Soul

Darwin at 200

Today is a momentous day, especially if we turn back the clocks 200 years exactly. On February 12, 1809 two freedom fighters were born at opposing ends of the Atlantic: Lincoln and Darwin. Abraham Lincoln freed America from the intolerable idea of human slavery; Charles Darwin freed the human mind from the dogmatic shackles that viewed scientific inquiry as heresy. I have been preparing a paper on Darwin’s reception by Muslims for an upcoming conference at Hofstra University on “Darwin’s Reach” March 12-14. As you might suspect, the initial reaction was not very positive. Of course information about Darwin’s new theory of natural selection did not come through any scientific venues but through the negative filter of Protestant missionaries. Branded a materialist and atheist, there was little enthusiasm in the late 19th century for a challenge to the traditional view of Adam and Eve. Continue reading Darwin at 200

Jerusalem Prosopography Project


Michael Lecker, Professor of Arabic Language and Literature at the Hebrew University of Jerusalem

[Editor’s Note: The Jerusalem Prosopography Project (JPP) was created by Michael Lecker, Professor of Arabic Language and Literature at the Hebrew University of Jerusalem. This online resource will be a valuable tool for all scholars working on the formation of Islam and the early Islamic community.]

The Prosopography of Early Islamic Administration (PEIA) aims at recording judiciously all the biographical evidence available in Arabic primary sources about those who played a role in the state apparatus during the early Islamic period (ca. 622-800).

It is part of the Jerusalem Prosopography Project (JPP) that aims at recording the biographical evidence available in the Arabic primary sources about several well-defined groups of people who flourished during the first two centuries of Islam.

Future projects within the JPP include the CPM or The Companions of the Prophet Muḥammad, the JEA of The Jews of Early Islam, the MSP or The Muslim Settlers in Palestine and the TOH or The Transmitters of Ḥadīth.

Although the PEIA is still far from completion, it was felt that colleagues around the world might find it useful even at its present form. It is being updated on a daily basis. Continue reading Jerusalem Prosopography Project