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Greek Lessons for the Arab Spring


by Anouar Majid, written for Juan Cole’s Informed Comment, February 15, 2012

As the Arab Spring enters its second year and the whiff of democratic possibilities hovers in the air of many an Arab nation, a question that continues to be left unanswered is whether an Islamist worldview and democracy can truly co-exist in this climate of heightened expectations.

Revolts in Tunisia, Egypt, and Tunisia, as well as reforms in Morocco, with their insistence on Islamic solutions, have brought to the fore the twin but clashing heritages of the Arab world. Most of this world is part of the Mediterranean, but it is, by the same token, light years away from what the Romans once called their mare nostrum–our sea. The birth of Islam in the seventh century placed an insurmountable wedge between the northern and southern shores of this ancient basin and propelled both sides toward very different historical trajectories. The Romans learned from the ancient Greeks and laid down the cultural foundations of what we nowadays call the West; the Muslims, with the exception of a brief period when they built on Greek science and adopted parts of Greek philosophy, sought refuge in theology. Christian Europe did that, too, but the re-introduction of Greek thought (thanks, partly, to the Moorish philosopher Averroes) loosened the grasp of the Church and Europe was able to rediscover the legacies of ancient Greece and Rome.

Muslims have yet to do that. Continue reading Greek Lessons for the Arab Spring

Obsession: Potent, Powerful, Provocative

Potent, powerful, and provocative. That’s what Nordstrom department stores have to say about Obsession, Calvin Klein’s cologne for men. These qualities are shared, no doubt, by another Obsession, a DVD currently being distributed by the Clarion Fund (http://clarionfund.org/), a nonprofit shell organization devoted to propagandizing against Islam. Subtitled “Radical Islam’s War Against the West,” copies of Obsession have been distributed as “paid advertising” in dozens of American newspapers, including the Charlotte Observer and the Chronicle of Higher Education.

Desperate for cash, traditional print media are not very fussy about their advertisers these days. Ann Caulkins, the publisher of the Charlotte Observer, told the paper’s religion reporter that the DVD met the newspaper’s criteria for ads: “We’re all for freedom of expression, freedom of speech. This is in no way reflecting our opinions, but it is something we allow,” she said, adding that the newspaper would not allow material that is racist, profane, or “offers graphic images of body parts,” which at least distinguishes the paper from anything in the CSI television franchise. Continue reading Obsession: Potent, Powerful, Provocative

Mean Girls

Shhhhhhh!!! A rare opportunity to explore the intrigues of USA High School beckons. Quietly listen in, while Tiffany, Brittany, and Stephanie discuss the latest news (http://www.timesonline.co.uk/tol/news/world/us_and_americas/us_elections/article3897414.ece):

Tiffany: “Did you hear what Bobby Malley did?”

Stephanie and Brittany, together: “No!”

Tiffany: “He works at International House of Pies on the weekend, and he delivered a pizza to Sammy Haniyeh’s party Saturday night.”

Brittany and Stephanie gasp. “Sammy Haniyeh? EWWWW!!”

Tiffany: “I know! He and his friends are so scruffy and obnoxious!”

Brittany: “What’s his problem? He’s always ragging on Zionsville High!”

Stephanie: “I heard it was because Zionsville beat his father’s team for the state championship in 1948.”

Brittany: “1948?? But that was, like, [pause]. . .a hundred years ago!” Continue reading Mean Girls

I Read It in the TLS

A very positive review of Daniel Martin Varisco’s recent book Reading Orientalism: Said and the Unsaid (University of Washington Press 2007), appears in this week’s issue of the prestigious Times Literary Supplement. In his examination of the evidence and logic of Edward Said’s argument in his classic book Orientalism, first published in 1978, Varisco provides an evenhanded exploration of the subject, thirty years on.

Aside from minor quibbles concerning Varisco’s tendency to pun (a common trait, regretfully, among scholars associated with the University of Chicago’s Anthropology Department), Robert Irwin, the Middle East editor of the TLS, praises the book’s careful research and insight. “Varisco’s book,” he concludes, referring in part to its magnificently detailed and informative footnotes, “makes for exhilarating reading.”

Given the tendency of right-wing pundits to claim that contemporary academe has fallen for Said hook, line, and sinker, what is one to make of a thoughtful and sensitive critique from within? Could it be that the field of contemporary Middle East Studies is no more homogenous and globally misguided than the field Said himself identified as “Orientalism”?

Muhammad the Profit: Commerce, Play, and Entertainment in the Neoliberal Imperium

Following a link on the website www.korans.com can take you to the website www.teddybearmuhammad.com, which hawks the cute and cuddly namesake of Islam’s prophet. As the site explains, the bear commemorates the Sudanese government recently accusing 54-year old British schoolteacher Gillian Gibbons of blasphemy for “allowing” her class of 7-year old students at Khartoum’s Unity High School to choose what some considered the wrong name for the class stuffed animal. (The children named the bear after a popular classmate, not directly for the Prophet). The incident provided Sudanese politicians with an opportunity for local pandering, geopolitical bluster and a demonstration of sovereignty in reaction to international condemnation of the genocide in Darfur.

Cultural sensitivities about divine names and images are real, even when in particular instances they are feigned, exaggerated, or used as weapons in military or political conflicts. This reality is what gives their manipulation its potential power, although it also lays such manipulations open to exposure, derision, and failure. Continue reading Muhammad the Profit: Commerce, Play, and Entertainment in the Neoliberal Imperium

The Courage of Professor Bollinger

“I am only a professor, who is also a university president, and today I feel all the weight of the modern civilized world yearning to express the revulsion at what you stand for. I only wish I could do better.” Columbia University President Lee Bollinger to Iranian President Mahmoud Ahmadinejad, 24 September 2007

Back in the dark days of the American “culture wars” of the 1990s, I read a surprising newspaper column on higher education by a well-known conservative writer–I can’t remember whether it was George Will or Joseph Sobran. Since both of them usually made me shudder, I was surprised to agree quite wholeheartedly with an argument he was making about the nature and content of college education. Colleges, he wrote, should not offer students courses on popular culture. Not because popular culture is necessarily evil or degenerate, but because this (the content, if not the analytical position) was something they could get from the market. Works by and talk about Madonna, the Ramones, and, even then, the Simpsons, are things students receive daily in their cars and their apartments and from their friends. What a university education should offer students is precisely what is not normally available in the broader world, what they cannot get on the open market: Shakespeare, Moliere, general relativity, the history of Polish nobility in the 16th century. None of these topics can be researched or taught or sustained as bodies of knowledge without subsidy. The market can provide us with the lovely Gwyneth Paltrow in Shakespeare in Love, but not with Shakespeare himself (the exceptions–Kenneth Branagh’s Henry V, Baz Luhrmann directing the extraordinary Claire Danes in Romeo and Juliet, and a few others–prove the rule. They were successes precisely because they were so rare and so surprising). All of what we think of as high culture, from symphony concerts to sculpture, depends on financial support from foundations and governments and wealthy individuals to support its performance and availability (the fact that we can still buy Shakespeare’s plays in bookstores is due entirely to the fact that the market for his work is supported by his forced consumption in high school and college classes). Continue reading The Courage of Professor Bollinger

Pazuzu, Inc.: On the Movie Syriana

By Gregory Starrett
UNC Charlotte

“Now, the characteristic feature of mythical thought. . .is that it builds up structured sets. . .by using the remains and debris of events. . . .Mythical thought for its part is imprisoned in the events and experiences which it never tires of ordering and re-ordering in its search to find them a meaning.”
Claude Levi-Strauss, The Savage Mind

In a previous post, Desiree Marshall faulted director Thomas Gaghan’s recent movie Syriana, implying that a combination of bias and ignorance spoiled what might otherwise have been a useful exploration of identity and politics in the Middle East. While her misgivings are likely shared by others, she and most of the film’s other reviewers have missed its point entirely. Syriana is not at all “about” the Middle East except in the sense that it uses the debris of current events to reveal larger truths and tell much older stories. In fact, Syriana is what French anthropologist Claude Levi-Strauss would recognize as a structural transformation of another tale: director William Friedkin’s 1973 screen version of novelist William Peter Blatty’s The Exorcist. The two films are variants of the same myth. Continue reading Pazuzu, Inc.: On the Movie Syriana

Blame it on the Bossa Nova. Or the Israel Lobby. Whatever.

by Gregory Starrett

One Monday late last March, I got back to my office after five days away and found e-mails from six different mailing lists and individual colleagues discussing, or linking to discussions of, or linking to the text of a London Review of Books article by John Mearsheimer and Stephen Walt, two prominent American political scientists, on how “The Israel Lobby” in the United States distorts U.S. foreign policy. Journalists, academics, former government officials, and others have been busily taking notice of the piece, looking for their names or the names of their friends and mentors, (or for those of their bete noirs and whipping boys), and dutifully proclaiming either that it’s about time someone outside the ranks of the Left finally noticed AIPAC’s shenanigans, or squawking about the article’s myriad inaccuracies, basic unfairness, and blatant anti-Semitism.

As far as I can tell, there are three difficulties with Mearsheimer and Walt’s work. Continue reading Blame it on the Bossa Nova. Or the Israel Lobby. Whatever.