All posts by dvarisco

Tabsir Redux: God’s Equal Curse

Egypt, Orientalism, Travel


English poet and traveller Wilfrid Scawen Blunt (1840 – 1922), circa 1880.

Webshaykh’s Note: Given the ongoing crises in the Middle East, it is useful to return to earlier commentaries. In the excerpt below the voice of Wilfrid Scawen Blunt echoes with resonance for events currently in the news about Syria, Egypt, Gaza, Iraq and Afghanistan. Let us all hope that the new year brings tolerance and peaceful intentions for us all.

Wealthy and well connected Wilfrid retired from the foreign service in 1869 and soon the traveling Blunts went east. As Wilfrid noted about his first visit to Egypt in 1879, he was still “a believer in the common English creed that England had a providential mission in the East.” After learning about Bedouin customs firsthand in Syria Lady Anne spoke for both travelers about their interest in no longer looking at the people “with the half contemptuous ignorance” of Europeans. Not only were the Blunts aware and appalled at Eurocentric attitudes, but Wilfrid wrote of Islam as a “true religion,” which certainly had far more to offer African converts than Christianity. In 1881 Blunt bought an estate in Cairo, where he became a neighbor and friend of the Islamic reformer Muhammad ‘Abduh. On a visit to England Blunt arranged a visit between ‘Abduh and the reigning social philosopher, Herbert Spencer; the Egyptian reportedly told Spencer that the East was learning the evil rather than the good from the West, but the best of both was the same.

Blunt was perhaps the most famous aristo-critic of British imperialism in Egypt. With the impunity his elite upbringing bequeathed at the time, he admonished Lord Cromer, whose “wrong-headed administration” only served to Anglicize Egypt. He used his impeccable social connections to lobby British politicians, including Prime Minister Gladstone, whose “Oriental” policies he deplored. Blunt’s radical critique of the colonial transgressions committed by the burdensome white race is second to none, including Fanon and Césaire. Consider his prescient diary note at the close of the nineteenth century:

The old century is very nearly out, and leaves the world in a pretty pass, and the British Empire is playing the devil in it as never an empire before on so large a scale. Continue reading Tabsir Redux: God’s Equal Curse →

Brotherhood, Brotherly Hate, Brotherly Love

"Arab Spring", Arab-Israeli Conflict, Egypt, Ethics, Islam and Christianity, Terrorism Issue


Egyptian drink seller near al-Azhar in 1983; photography by Daniel Martin Varisco

Egypt faces an ethical dilemma, one that affects anyone who has ever visited or carried out research in the country. My first experience in Egypt was in early 1981 when I conducted research in Asyut on rural sanitation for a USAID project, my first development assignment. This was still Sadat’s Egypt, open to American aid and seeking to end the bitter taste of unwinnable war with Israel. I felt safe no matter where I traveled. The only time I winced was when I visited the Pharaonic ruins in Luxor and stayed in one of the lesser hotels. Striking up a conversation with the young man at the hotel desk, he asked me if I could tell the nationality of another guest’s passport. The passport was in Hebrew and the guest was the Israeli consul. I calmly explained this to the clerk, who took it in stride – another paying customer. In 1983 I was able to spend a year in Cairo studying Islamic manuscripts at Dar al-Kutub, the Egyptian National Library. I could walk from my apartment in Zamalek on Ahmet Hishmet Street across the kubri to the library with my only fear being how to dodge the insane traffic crossing the corniche. I literally walked everywhere, enjoying the kebab, falafel and Groppi sweets. And everywhere I was welcomed with a hospitality and humor that anyone who has lived in Egypt can attest. This is the Egypt I have fond memories of, but this is now the Egypt that is exploding from within.

Egypt’s problems have always been forced upon the people by conquest after conquest from the Hyksos to the Greeks to the Arabs to the French to the British. The Arab Spring that seemed to bring the modern era of pseudo-Mamluk dictators to a close was heralded as a new beginning. The election, despite doubts of its validity, of Ibrahim Morsy as president with the obvious blessing at the time of the military was seen by many pundits as a hopeful sign. Would the Muslim Brotherhood, long in opposition but with a wide following, manage to meld their Islamic fervor with a stable and tolerant democracy? Whether this experiment might eventually have worked is now a moot point. The military coup that deposed Morsy last summer has now declared the Muslim Brotherhood a terrorist organization. Continue reading Brotherhood, Brotherly Hate, Brotherly Love →

Prince of Peace, Prince of War

Bible and Holy Land, Ethics, Islam and Christianity, Terrorism Issue


Madonna del Prato, Givanni Bellini, 1505

Today is Christmas, the annual celebration of a Jewish man who literally turned history inside out and gave his name, knowingly or not, to what is the world’s largest religion, Christianity. Within Judaism he is one of many messiah hopefuls; among Muslims he is a major prophet whose followers did not tell the real story that was later revealed to Muhammad, the last of the biblical-line prophets. Regardless of who Jesus really was, one of his titles sounded at this time of year is the “Prince of Peace.” The Gospels quite clearly indicate that Jesus was not a warmonger. Anyone who would say “Blessed are the peacemakers” (Matthew 5:9) or “turn the other cheek” (Matthew 5:39) would hardly charge into any battle with intent to kill. The irony is that the Gospel prophet promoting peace has been turned into the cause for doing exactly the opposite, whether slaughtering fellow Christians, launching pogroms against the Jews or crusading against Muslims. As Mark Twain so eloquently put it:

“Man is a Religious Animal. He is the only Religious Animal. He is the only animal that has the True Religion–several of them. He is the only animal that loves his neighbor as himself and cuts his throat if his theology isn’t straight. He has made a graveyard of the globe in trying his honest best to smooth his brother’s path to happiness and heaven…”

So if the Jesus of the Gospels, even of the Epistles, was so peace-loving, even to the extent of not fighting to save his own life on earth, why are there so many princes of war that think they are being loyal to his memory? I suppose Machiavelli’s The Prince offers as good an explanation as any; this is a book that advocates war to maintain peace rather than peace to eliminate the need for war. Continue reading Prince of Peace, Prince of War →

Veiled Women Walking

Gender and Sexuality, Photography

There is a fascinating Tumblr website devoted to images of veiled Muslim women walking in front of things. The pictures are well worth looking at. As the two chosen here demonstrate, there is a cultural disconnect between walkways. The Yemeni woman above is wearing a sharshaf, introduced by the Ottoman Turks and at first an urban icon. It has now spread, through Salafi influence, to the whole country, even the blistering hot Tihama. The image below is revealing because the veiling is much more of a social statement against the grain in Western contexts where bare or nearly bare female bodies are easily viewed. Both demonstrate conformity, which most fashion dictates no matter what is worn or not worn, but the context, and thus the contrast, differs.

Of Drones and Reporting

"Arab Spring", Huthis, Journalism and Media, Obama Administration, Terrorism Issue, Yemen, Zaydi


Bodies of Yemenis killed by a drone attack last Thursday

The use of drones in Yemen has received a lot of attention this year, even though there has appeared to be a lull in their use since the summer. It is reported in Yemen Press that an American drone killed 8 Al-Qaida suspects in Ahwar Abyan. No details are given in the article. Nashwan News, quoting sources from Yemen’s security forces, describes a different strike the same day in al-Bayda’ in which a top al-Qa’ida figure is said to have been killed. Or was it really a wedding procession, as reported in Al-Masdar Online, which describes a drone (known in Arabic as a ta’ira bidun tiyar) that killed 13 and wounded 30 others in hitting cars in a wedding procession (zifaf). Aden Online reports the number of dead as 17 and 32 wounded. Another source gives a range of 12 dead and wounded. The province of al-Bayda’ has seen a lot of resistance to the government. The drone struck at 4:30 pm on Thursday, hitting cars carrying men from two tribes. Two prominent tribal shaykhs were said to be wounded in the process.

The stories differ because the sources differ, some eager to justify any drone attack as effective and others unwilling to admit that the strike was successful in eliminating a terrorist. Clearly, however, as the horrendous photograph of the dead documents, whether or not al-Qa’ida lost a leader, there were quite a few other people who were killed. Even if the government thought it legitimate to go after one man, is it worth depriving so many citizens of life and limb? Once again drones serve as the best recruiting tool for terrorists in Yemen and drag the name of the United States even further into the muck. Continue reading Of Drones and Reporting →

The “Science” of Hatred

"Arab Spring", Islam in Europe, Islamophobia, Terrorism Issue


A mass grave near Zvornik from which more than 500 corpses were exhumed, 2002; photograph by Tarek Samarah

In a recent open access article, The Science of Hatred, in The Chronicle of Higher Education, Tom Bartlet discusses a psychologist attempting to understand the Serbian denial of the massacres of Muslims in Bosnia in the 1990s. The subtitle is: “What makes humans capable of horrific violence? Why do we deny atrocities in the face of overwhelming evidence? A small group of psychologists say they are moving toward answers. Is anyone listening?” The article is more a profile of Sabina Cehajic-Clancy, a Bosnian social psychologist who studies intergroup conflict, than a probing of the title. The focus is more on “how” Serbs could deny such a well documented atrocity rather than the motivations for the mass killing. There really is no “science” in the article, a part from a nod to some role for our evolutionary trajectory. But if you would like to read a human-interest story about an individual working on a very personal matter to better understand the denial of atrocities, it is worth reading.

The idea that there can be a “science” of hatred sounds promising, but it tends to fall apart less over the debate about what science is than what we mean by the emotionally charged notion of “hatred.” Several religions teach the God is love, but then also note that there are lots of things that God hates. Love and hate go together, not so much as polar opposites but as part of a continuum of how we perceive the world around us as comforting and dangerous at the same time. There is one kind of hate or love that is directed to an individual because of the familiarity of interaction. Falling into love, to quote the romantic rubric, suggests that we can fall into hate as well. But these are metaphors that swirl around fuzzy concepts. Continue reading The “Science” of Hatred →

Chilling Prospects for the Arab Spring

"Arab Spring", Ali Abdullah Salih, Anthropology/Sociology, Bahrain, Egypt, Libya, Qatar, Saudi Arabia, Syria, Terrorism Issue, Tunisia, Yemen

by Daniel Martin Varisco, Middle East Muddle, Anthropology News, November, 2013

As President Franklin Delano Roosevelt prophesied, December 7th, 1941 is a day that lives in infamy, even some seven decades after the event that triggered United States entry into the Second World War. Another date of more recent infamy is December 17, 2010, when a harassed Tunisian vegetable hawker named Mohamed Bouazizi set himself on fire in front of the municipal building in the picturesque town of Sidi Bouzid. Although badly burned, he survived until January 4, just ten days before Ben Ali, the Tunisian dictator for some 23 years, boarded a plane for exile in Saudi Arabia. The first kind of infamy was the beginning of a devastating war, the second became the stimulus for what was hoped to be a sweeping political revolution across the Middle East. Three years later it seems to be politics as usual, a chilly seasonal change from the jasmine scent of the Arab Spring that blew across Tunisia, Egypt, Libya and Yemen and now swirls through the political maelstrom enveloping a surviving dictator in Syria, ongoing instability in Iraq and Afghanistan and a new regime outlook in Iran.

Seasoned pundits know that in many parts of the world spring’s prospects yield to the heat of summer, the cooling autumn and eventually the chilly reality of winter in a never-ending cycle. The Arab Spring is not one season fits all, but the overall effects have been more chilling than thrilling this year. In Tunisia the Islamic party leading the country is in a state of national paralysis following the July killing of opposition MP Mohamed Brahmi. In Egypt the elected president, Muhammad Morsi, remains in military custody and his major party of support, the Muslim Brotherhood, has been banned. The military, under General Sisi, has reinstated martial law in a move that most Egyptians, it seems, support. In both Tunisia and Egypt, the transition to power by Islamic groups who promised not to dismantle the civil state structure has angered a wide range of groups, especially secularists and more moderate Muslims. Continue reading Chilling Prospects for the Arab Spring →

Burqa Avenger

CyberOrient, Ethics, Film and Video, Gender and Sexuality, Pakistan

Most of the debate over a Muslim woman who wears the burqa, niqab or hijab centers on how this restricts her freedom of choice. Those who are against the burqa argue that it is a preeminent icon of patriarchy and that societal pressure, valorized with religious rhetoric, does not give a Muslim woman a true sense of choice. The issue is hottest in Western contexts, where a woman wearing a burqa or niqab stands out almost as much as if she was walking around naked. On the other side, there are Muslim women who insist they are exercising free choice and choosing to dress in the conservative manner they want. Regardless of where you stand on the issue, the burqa is inevitably seen as an item that limits a woman’s movement or protects her, not one of empowerment.

So here comes Burqa Avenger to the rescue. This is a video cartoon series in which the star is a female Superwoman/Spiderwoman/Batwoman takeoff, a contemporary way of commanding the right and forbidding the wrong. The series itself is state-of-the-art in its cinematic presentation. You can even get a free app for a Burqa Avenger game on your iphone. As in all cartoons, the characters tend to be stereotypes. Of course, this makes the good stand out from the evil in a stark way that is seldom the case in real life. But the inspiration for the series is to provide young Muslim girls with a positive role model. Continue reading Burqa Avenger →