All posts by dvarisco

Spam, Spam and more Spam (but from Yemen?)

If you take the time to check the “Spam” folder in your email accounts, you will undoubtedly find quite a few solicitations for getting money out of a foreign account. Usually it is the widow of a former dictator in Nigeria, a lawyer for a deposed general or even winning the lottery in Barcelona. Recently I noticed a purported message from a U.S. army officer in Afghanistan who wants to get money out of there. But for the first time I received a message from a “Yemeni”, fictitious as it obviously is and certainly not from an email account (chukwudouglasekp2@yahoo.com.hk) in Yemen. Here is the message:

Hello Dear

My name is Mr.Al-Hawshabi Karim , A Yemen national I have been diagnosed with Oesophageal cancer .It has defiled al forms of medical treatment, and right now I have only about a few months to live, according to medical experts. I have not particularly lived my life so well, as I never really cared for anyone(not even myself) but my business.

Though I am very rich, I was never generous, I was always hostile to people and only focused on my business as that was the only thing I cared for. But now I regret all this as I now know that there is more to life than just wanting to have or make all the money in he world. Continue reading Spam, Spam and more Spam (but from Yemen?)

War dead and the Wall

Today is the official Memorial Day, a day set aside for Americans to honor those who died while serving their country in times of war. The idea started after the American Civil War in which as many as 625,000 individuals, almost 2% of the entire population at the time, were killed. I have an ancestor who was one of the lucky ones, having served in the northern army, captured and held captive by the confederacy and then released. I inherited some of the original New York Herald Tribune newspapers he saved from that time. I also have three uncles who served in World War II, Uncle Al in the Army, Uncle Ray in the Air Force, and Uncle Andy in the Navy. All survived, although the total U.S. war dead from World War II was over 405,000. When one tallies all the U.S. war dead, starting with Revolutionary War, the figure reaches over 1,300,000, not including those who our troops killed on the “other” sides.

So there is good reason to celebrate Memorial Day, whether your ancestors, relatives and friends were killed, wounded or survived unscathed. As moral agents we should remember and honor the sacrifice so many have made, but we should never celebrate the idea of war. “Blessed are the peacemakers,” quoth the Gospel. The unspoken follow-up must be “damn the warmakers.” Continue reading War dead and the Wall

Yemen from Janna to Jahannam

When I first arrived in Yemen, early in 1978, I found a virtual janna, a country building itself up by the sandalstraps, people who were welcoming, tribesmen who did more than wear their honor on their sleeves, a sense that the future would bring good things. It was not a land frozen in time, despite the lack of infrastructure and Western amenities, but a force for change as Yemenis took to entrepreneurship as second nature (which it, of course, always was). Development was in the air and on the ground, as bilateral and United Nations agencies poured money into Yemen, much of it ineffectual and wasted. In 1978 USAID was sponsoring a major sorghum improvement project in Yemen, a boondoggle that did little more than collect seeds for the University of Arizona’s seed bank. Given what I learned about Yemeni farmers’ knowledge, they should have been giving advice to the United States on how to grow sorghum. Much ado was made about building up the capacity of the central government, although the money flowing in through the various programs invited corruption rather than sustainable growth. Still, I have felt over the years that Yemenis, by and large, have the resolve and grit to persevere.

In the past three and a half decades Yemen has experienced ups and downs. A population estimated around 6 million or less back then has skyrocketed to some 24 million today. With the decline in subsistence agriculture, which at least filled stomachs, poverty and malnutrition are greater today than they were in 1978. The devastating loss of remittance wealth, which fueled Yemen’s grass-roots development in the 1980s, has led to chronic unemployment. The much touted unification in 1990, a kalashnikov wedding in hindsight, could not overcome the power politics and regional rivalry that have played out in the last two decades. The removal, or at least side-lining, of Ali Abdullah Salih has thus far not resulted in progress towards a peaceful solution to Yemen’s agonizing conflicts. The problem is not so much the inability of Yemen to renew itself, but the continual interference from outside forces. Continue reading Yemen from Janna to Jahannam

The Haram of Boko Haram

Here is a snap question: which does more harm to the image of Muslims, especially in the Western media: the political maneuvering of Egypt’s now outlawed “Muslim Brotherhood” or the savage acts committed by the self-styled Boko Haram in Nigeria? Boko Haram is well named, if you remove the Boko. I would have a hard time thinking of a more bloodthirsty and irrational group calling themselves Muslims, and there are far too many examples to choose from historically. Their kidnapping of some 276 Nigerian girls from a school to essentially enslave them is bad enough, but reports now surface of an indiscriminate killing spree in a crowded Nigerian market with over 300 said to be dead. The death toll from this group is measured in the thousands, both Christians and fellow Muslims becoming victims. Boko Haram espouses such a distorted view of Islam, that it is more accurate to label them a political terrorist group using the umbrella of Islam to carry out their barbaric acts.

Boko Haram is not alone. It is this kind of volatile mix of politics and religion that has plagued human history, probably from the start of recorded history. If one steps out of the Western preoccupation with the biblical tradition, the idea that any kind of just God would tell his ragged followers to kill every man, woman, child, ox, sheep and ass in a Canaanite city is a clear attempt to justify what most of us would rightly see today as a violation of human rights. The crusades and the bloody wars in Europe between Protestants and Catholics turned religion into yet another excuse to justify killing others. Hindus and Buddhists also have their blood-soaked moments, as do most known religions. The point is that “religion” is never separate from the real world except in some imaginary. It is myth that drives belief, whether from a sacred text written in a shroud of mystery or the quotidian alibi of personal experience. Those who take on the mantle of “God” show how little faith they really have. Continue reading The Haram of Boko Haram

They died with their sandals on

When I was young and impressionable, one of my favorite movies was They Died with their Boots On, the Errol Flynn movie about Custer’s last stand. There was Flynn/Custer with his sword raised out in front of his troops heading for the savage Indians. Had it been a fair fight, of course he would have won, but he stood his ground and was the last man standing. Watching this film recently, apart from the totally ahistorical plot of the made-for-Hollywood battle scene, I wonder how many horses were maimed from the trip wires. In a sense Flynn represented a hero against impossible odds, but in another it perpetuated the notion of the white man’s manifest destiny at the expense of the savage “red man.” I doubt it inspired any sarsparilla party types to go out and shoot any Indians, but it certainly reinforced a cultural bias that remains to this day.

I recently came across a film about the death of Husayn, the Prophet Muhammad’s grandson, at Karbala. This comes in Arabic and Urdu versions and is entitled “The Caravan of Pride” (موكب الاباء). Like the Flynn film, the bias in the film is evident from the start. This is a film highlighting the conservative Shi’a view of an evil and crazed Yazid. Watching the film creates sympathy for the tragic death of Husayn and his followers at the same time that it denigrates the incoming Umayyad caliphs as heretics. It is easy to forget that the event taking place happened in 61 AH/680 CE, before there were any of the Sunni law schools and five years before Abd al-Malik became caliph and authorized a new edition of the Qur’an. Continue reading They died with their sandals on

Noah and the Muslim Brotherhood

What do a new film about the biblical Noah, who built the ark, and the Muslim Brotherhood have in common? Both have been banned in Egypt. Muhammad Morsi, the stealth brother who was elected president of Egypt, was removed from office last July (one day before we in America celebrated our revolution). On December 25 (the consummate day for thinking about peace one earth), Egypt declared the Muslim Brotherhood a terrorist organization. Now along comes Noah, at least the latest Hollywood version, with Russell Crowe donning the mantle (at least the biblical robe variety) of Charlton Heston and providing a robust challenge to John Huston’s whimsical Noah in The Bible. The major Egyptian Islamic institution, al-Azhar, has issued a fatwa condemning the film for depicting the Prophet Noah (who has an entire chapter devoted to him in the Quran). Qatar, Bahrain and the United Arab Emirates have already officially banned the film and Egypt is likely to follow suit, given the fatwa. Continue reading Noah and the Muslim Brotherhood

Mormons in Marib


N-H-M in Sabaean

Not being a resident of Utah, I sometimes forget that there are people who take The Book of Mormon (the original and not the Broadway play) seriously. There is a passage in 1 Nephi 16:34 that suggests the place of Ishmael’s burial: “And it came to pass that Ishmael died, and was buried in the place which was called Nahom.” So where might Nahom be? Well, why not Yemen? That is the argument in an article by Warren Aston, who traveled to Yemen and found an inscription on an alter at Marib that referred to Nihm, a tribe. Thus, The Book of Mormon is verified, as innumerable Mormon websites attest, including one on Wikipedia.

There is indeed a Yemeni tribe called Nihm, part of the Bakil confederation. But why exactly would Ishmael end up getting buried in Yemen? There is certainly no indication in the Old Testament of Ishmael going to Yemen. Genesis 25:17 reads “And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.” I sort of doubt that the priestly authors mention of “his people” meant the Sabaens down in Yemen. And in Islam Ishmael stops at Mecca. So either the Torah is wrong, Islamic tradition is wrong or the 19th century Book of Mormon is wrong. And, of course, given that this legendary material, they may all be wrong. There are indeed skeptics of Nephi.

The placename fallacy has a long history in pseudo-archaeology. One can rather easily manipulate major biblical placenames in Arabia. The Lebanese scholar Kamal Salibi played this game to the hilt in his imaginative The Bible Came from Arabia. Two individuals in Bahrain have continued the theme. It is difficult to dismiss the political motive (that Abraham and Moses were not herding their flocks and refugees respectively to ancient Israel) that no doubt underlies such attempts to rewrite history. Certainly there is no archaeological evidence for these bizarre claims. And just as certainly there is no end of lunatic archaeology in sight.

UPDATE:
Dr.Mohammed Maraqten, who has excavated at Marib, sends the following details about the altar:

This altar is from Barʾān Temple (Arsch Bilqis), ca. 6 Century B.C. and still in situ.
The complete filiations of the dedicator of this altar to Almaqah reads: Bʿṯtr / bn / s¹wdm / bn / nwʿm / nhmyn
The partly damaged letters are / N / and / H / (like Arabic Hirra) and the complete word is NHMYN and has for sure NOTHING to do with Biblical NḤM with / Ḥ / and the Canaanite root NḤM. The root is NHM and not NḤM.
Two possibilities to understand this word:
– NHMYN (al-NihmÄ«) is Nisbe to the very famous and many time attested in the inscriptions, in the Islamic period and still in the same place northeast of Sanaa. Also the Nisbe NHMYN is attested may times.
– NHMYN is a designation of a profession “Stonemason”, Munahhim or Muhandis, the verb NHM is well known in the inscriptions and the Arabic sources as a Yemeni term in the meaning of “to dress stones”.

Tabsir Redux: Islamic Folk Astronomy, #3


Mohammed at the Kaaba. Miniature from the Ottoman Empire, c. 1595. Source: The Topkapi Museum, Istanbul

Folk Astronomy and Islamic Ritual

Astronomy was relevant to Muslims in large part because of several of the ritual duties proscribed in the Quran and Islamic tradition. The three most important of these are determining the beginning of the fasting month of Ramadân, reckoning the times for the five daily prayers, and determining the proper direction of the qibla or sacred direction toward Mecca. While Muslim astronomers later worked out mathematical solutions to some of these problems, correct timing and orientation could be achieved by those untrained in astronomy and with virtually no computation skills beyond simple arithmetic (King 1985:194). Continue reading Tabsir Redux: Islamic Folk Astronomy, #3