All posts by dvarisco

No one expected the Spanish Inquisition…

Bible and Holy Land, Ethics, Humor and Satire, Islam and Christianity, Islamophobia, Islamophobia 101, Journalism and Media, Obama Administration, Terrorism Issue

Faux News expanded its crusade against President Obama (who is reduced to POTUS in their pseudo-news hocus pocus) and Islam (which is only newsworthy when it is called extreme) with a line right out of Monty Python. At the White House Prayer Breakfast (which Fox seems to think only included “evangelicals”) the president made a simple moral point that we should get off our “high horse” and remember that atrocious acts have been committed in the past by Christians in the Crusades and Inquisition. He might have added that “witches” were routinely burned at the stake in Christian Europe. The response from the right was that the president must hate Christianity if he compares the horrific acts of ISIS to marauding Crusaders and Torquemada. Some have such vitriol for Obama that they claimed the Crusaders were acting in self-defense.

I do not have the stomach to watch Faux News (and mercifully I choose not to have a cable connection in Qatar), but the tidbits that float through Facebook and Youtube cannot be easily avoided. Continue reading No one expected the Spanish Inquisition… →

Beams and Motes

"Arab Spring", Ethics, Islam and Christianity, Jordan, Syria, Terrorism Issue


Large crowd looking at the burned body of Jesse Washington, 18 year-old African-American, lynched in Waco, Texas, May 15, 1916. (Library of Congress)

Growing up on the King James Bible, there are certain passages that are forever embedded in my mind. One of these came vividly to mind after reading a powerful essay by Bill Moyers on the recent horrific burning of a Jordanian pilot by ISIS. The verse is from Matthew 7:5:

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

Like the jot and the tittel (Matthew 5:18), this is a phrase that not only resonates in the rhetoric of this classic text but serves as a reminder of our all-too-human capacity to selectively forget disagreeable parts of our own past. The issue is not about the barbaric and savage public display of a young Jordanian man burnt alive. This is a despicable act, like the beheadings, perpetrated in order to get a reaction. It is no more a unique “religious” act than the post auto de fe burnings of the Inquisition in Spain, unless you believe that it is only religion that motivates one human being to torture and cause pain on another. I think it does not do injustice to the verse to say that casting a beam out of one’s own eye is important even for casting out the beam in another’s eye.

The beam in the other is the burning of the pilot. The beam in our own eye is microcosmed in the testicle cutting, lynching and burning alive of a young black man named Jesse Washington in 1916 in Waco Texas. Continue reading Beams and Motes →

Hell is not in the Hereafter

"Arab Spring", Egypt, Ethics, Terrorism Issue


Graphic images of Shaimaa al-Sabbagh, an Egyptian activist who was shot and killed at a peaceful rally in Cairo on Saturday, sowed outrage on social networks;
Al Youm Al Saabi /Reuters

There is a phrase that sometimes says it all: “All hell has broken loose.” For anyone who knows the history of humanity, this is a sentiment that could be offered in any age. There is still “hell to pay” for some people on every corner of the globe. And it is not necessary to wait until “hell freezes over” to see or experience “hell on earth.” You can take your pick of hellish acts just in the last few days: a beheading here, an assassination there, a drone bomb here, a cluster bomb there, a suicide bomber here, a rape there, and the list goes on. The world’s attention was focused for the media minutes of a top story just a couple days ago when Yemen’s President Hadi and his entire government resigned, followed by the death of the aging Saudi monarch and leaving the Paris bombings in the dust (to be dusted off as needed ad infinitum by the Islamophobic surge sweeping Europe and shariahphobic America). Now there is the photo above: a woman protesting the abuse of an abusive dictatorial takeover in Cairo, a woman bringing flowers to the victims of a previous killing spree.

Look at this picture and you realize that talk of hell in the hereafter is not a comfort for those of us who find hell in the here and now. If an evil person will “get his” (I don’t know of that many women who create the kind of hell going on hourly and daily in the Middle East today) one day, it does not breathe life back into those whose lives have been taken away. Look at this picture and tell yourself this could be your mother, your sister, your wife or your best friend. Look at this picture and realize that this could be you. You may be far from this violence, this unleashed hellfire, this madness, this perversion of every positive value religions teach. You can look away, of course. You can see it as just another picture of which there are now millions, blood-soaked body parts unrecognizable. You can walk away, shaking your head, saying it can’t happen where you are. It may not, but it will continue whether you care or not. It is true that your tears will not raise the dead and protect the innocent. But shedding tears is the best way to respond to such terrible spilling of blood and still live with yourself as a human connected to other humans.

If I believed the hype of a literal hell and lake of fire, I would hope that those who commit acts of hell on earth would be greeted with automatic entry into the imagined hell of the hereafter. But those who do such despicable acts to fellow human beings are already chained to the hell they create for others. And the hell on earth is the only one that matters on earth. Hell is not in the hereafter; it is too powerful here and now to need a future.

Yet more change in Arabia

"Arab Spring", Ali Abdullah Salih, Ethics, Huthis, Iraq War, Saudi Arabia, Yemen


President Hadi of Yemen, left; King Abdullah of Saudi Arabia, right

In the space of 24 hours two countries on the Arabian Peninsula have seen a change, or at least anticipated change, in leadership. Yesterday President Hadi of Yemen, his Prime Minister Khaled Baha and the entire cabinet resigned after bowing to demands made by the Huthi leadership. The complicated political system ensures or at least suggests that he must remain in power for at least three months, although what power he actually has is severely limited. Not long after midnight King Abdullah of Saudi Arabia passed away at the estimated age of 90. The new Saudi monarch is Crown Prince Salman bin Abdulaziz Al Saud, who is 79, with Muqrin Bin Abdulaziz as the new crown prince. Given the fact that Sultan Qabus of Oman is in his mid 70s further change is possible as the years roll by. Qatar and the Emirates have relatively young rulers, so their stability does not appear to be in question.

Yemen is in free fall politically. The Huthis have taken control of most of the northern highlands and the capital city Sanaa, while they continue to battle local tribes in Marib and the Jawf. Hirak has, at least in spirit, seceded from the once-touted wahda. Al-Qaeda continues its attacks on Yemen’s military and the Huthis, while there are now reports that ISIS/ISIL is trying to muscle into Yemen as well. Hadramawt has also removed itself from any central authority. Only Socotra remains isolated from the potential for violence. This political quagmire is even murkier due to the behind-the-scenes (and at times quite overt) maneuvering of former President Ali Abdullah Salih, who remains a potent force and appears to have ambitions of regaining power. Yemen has no functioning government, the economy has ground to a halt, foreign aid from the Saudis has all but ceased and there are daily clashes that take the lives of ordinary Yemeni citizens. Yemen has not become another Iraq or Syria, but it is teetering on the brink. Continue reading Yet more change in Arabia →

Je Suis?

Ethics, Islam and Christianity, Islam in Europe, Terrorism Issue

The recent flood of commentaries on the Paris bombing of Charlie Hebdo prompted another facile Facebook image change. All of a sudden people who had never read the satire magazine, or even knew it existed, were eager to empathize visually by posting je suis Charlie. I applaud empathy for victims of any horrific murder scenario, but the same day as the cartoonists and policemen were killed, about 40 Yemeni police cadets were killed in an al-Qaeda bombing and now we learn that Boko Haram has brutally murdered more than 2000 Nigerians. So should every one who was mourning the Parisians now switch over to the Yemenis or Nigerians? And if tomorrow there is, as there likely will be, yet more deaths somewhere else, do we just keep je suising along?

My problem with this digital outpouring of Western empathy is that it is relative. When one of “us” is harmed, it cuts deep. But why do we have such little deep seated sorrow over others who are not like “us”? Is a Nigerian life in the bush or a young Yemeni man standing in a line less valuable than a Parisian cartoonist? If it is the act that we abhor, and indeed should abhor, should we not shed tears for all the victims. The Nigerians killed were apparently mainly children. Do we care? I have yet to see a je suis Nigerian on Facebook, at least by those who were quick to identify with the satire magazine. Continue reading Je Suis? →

A Tale of Two Trucks

"Arab Spring", Ethics, Iraq War, Photography, Syria, United Arab Emirates

“It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way – in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.”

So begins the classic Dickens novel, A Tale of Two Cities, written over a century and a half ago. The two cities in question were revolutionary Paris and Dickens’ own squalor-laden London. As fiction it was an unpacking of black-and-white, good and evil, wealth and poverty, kindness and cruelty. But as Dickens wryly noted from the start, such a period of stark contrast “was so far like the present” that it cried out for comparison. When I came across the two images juxtaposed above, the title of Dickens’ novel raced into my mind. What can one say about these two images, the iconic “American” image of the pick-up in the current political maelstrom that plagues the Middle East. What is this tale of two trucks?

So what do we see in both these images? Young men out for a thrill, one group actively seeking to kill. The top image reflects the top of the economic ladder, these young men of the UAE in a country that boasts a GDP (in 2012) of 383.80 billion dollars, representing .62% of the world’s economy. The rock-hard bottom is apparent in the bottom image of ISIS fighters. As for ISIS between Syria and Iraq, the GDP for Syria in 2012 was 73.67 billion dollars, while war-torn Iraq is elevated to 223 billion in 2013. God bless the hands that pump the oil. What would the region be without its black baraka? Continue reading A Tale of Two Trucks →

Lament for a dead camel

camels, Poetry

[For Jonathan Swift, whose wit is sorely needed today.]

Imagine the camel deceased
its rotting carcass dry boned
the trek of this ship of the desert now ceased
just a sad-sanded dromedary in the dust.

And Antar’s steed now solid steel
broken down stirrup and token spirit
surrendered to the surreal
covered with dust.

The Bani Toyota now raid us
driven by backward asses
not trying to evade us
but going for bust.

That Dodge Ram runs over the ewe
that Lamborghini in Abraham’s shaking hand
has no clue
but his son must
die too.

Can you cry
for all those driven to despair.

Do you care
for all those who cry.

The last sacrifice is nothing
but roadkill
for the thrill
and that is no accident.

Otto-mania

Calligraphy, Languages, Ottoman Empire, Turkey

Turkey in the Ergogan era is undergoing an interesting change. Now it seems the course is less about economically reinvading Europe than going on a kind of Ottoman-matic pilot course. A committee has recently announced a call to have mandatory teaching of Ottoman in Turkish high schools. “According to the proposal, Ottoman Turkish should be compulsory because people in Turkey are not able to read documents from Ottoman times, including the epitaphs of their forefathers. The proposal argues that Ottoman Turkish is necessary to keep Turkish people’s ties with their past strong,” notes a Turkish paper. As a student of history in the region, I am delighted that there should be such an interest in promoting the study of Turkey’s Ottoman past. But given that Ataturk must be rolling over in his mausoleum, one wonders about the political symbolism in such a revival.

President Erdogan has come under considerable criticism at home and abroad for his support of the Muslim Brotherhood, a more conservative brand of Islam than many Turks favor, and his apparent failure to stem the tide of Western and Arabic recruits for the ISIS/ISIL/IS caliphate in the making (and unmaking) to his south. Now that there is a new Ak Saray (White Palace) for President Erdogan with 1,000 rooms on 150,000 sq. m of former forested land and at a cost now nearing $615 million, the idea of reviving the Ottoman caliphate is clearly waiting in the wings (and that saray has a lot of wings). The Middle East still has its kings, sultans and emirs, even if most of the dictators have bit the dust. So can Ak Saray blend with the Topkapi to form a new re-Ottomanized Turkey? Continue reading Otto-mania →