All posts by dvarisco

A dowdy pundit and an easy target

Some journalist pundits follow the Barnum and Bailey freakocentric approach to writing for the public. It really does not matter if they lean to the left or right, since it is never clear where a rational media center would be. I am actually glad that opinion page and editorial commentaries are amalgamated into the acronymical “op-ed” since it removes the genre further away from being taken seriously. There is plenty of hanging red meat around, a recent example being the New York electoral season with former governor Eliot Spitzer running for city comptroller and former congressman Anthony Weiner attempting to fill the shoes of Mayor Bloomburg. Here are two seasoned politicians with two glaring things in common: both fell from grace due to excessive sexual interests and both have wives who have not taken the route of former South Carolina governor Mark Sanford’s wife and jilted.

The tabloids are in paradise over these two. So why not the New York Times as well? I guess that is what prompted Maureen Dowd to unleash her op-edible wit and take down “Carlos Danger” AKA Anthony Weiner. In her piece for Sunday, July 28, she began with the following rhetorical volley:

WHEN you puzzle over why the elegant Huma Abedin is propping up the eel-like Anthony Weiner, you must remember one thing: Huma was raised in Saudi Arabia, where women are treated worse by men than anywhere else on the planet. Comparatively speaking, the pol from Queens probably seems like a prince.

When I puzzle over these opening lines, I am not able to forget one thing: Maureen Dowd must have learned everything she thinks she knows about Saudi Arabia from watching the movie Sex and the City 2. Continue reading A dowdy pundit and an easy target

Not so Fast

As the month of Ramadan draws to a close, the ethical dissonance that now overshadows just about everything else in the Middle East is evident in the daily news. Muslims are dying daily from suicide bombs strapped to the waists of fellow Muslims, military bullets in Egypt and Syria, as well as sectarian violence just about everywhere. The focus during this month of Ramadan is on fasting, a temporary denial of the basic necessities (food water and sex) for a period of time under the sun. But it would be much better if the fasting extended to a moratorium on all violence.

Islam did not invent the idea of fasting, which was once a major ritual in both Judaism and Christianity. One might argue that contemporary Catholic Lent is a watered-down version, playing fast and loose with the more rigorous traditions of the past. In Islam fasting is one of the so-called five pillars, a ritual that most Muslims believe is essential for the believer. The Quran is quite clear on this:

Ramadhan is the (month) in which was sent down the Qur’an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful. Surat al-Baqara (2:185)

The fact that there are exceptions (while traveling, women who are pregnant or breastfeeding or menstruating, taking necessary medicine, etc.) indicates that there has always been flexibility built into the ritual. In these cases the rule is that the fast be made up at another time in the year. Some individuals (a child before puberty, or someone who is insane or even a person who has a terminal illness) are not obliged to fast at all, nor to make up any fasting days.

But how much flexibility? What if a Muslim chooses not to fast for a reason other than those laid out in centuries of Islamic fiqh? Continue reading Not so Fast

Punditry: Pondering or Pandering?

Having established this blog a little less than a decade ago, I was initially excited about the possibility of responding to things I read about the Middle East and Islam in virtual “real time.” I still have several letters (the kind put on paper) to the editor that never were published where I sent them. Even if they had been eventually published, it would have been a bit late. Blogs seemed a new and accessible way to play the role of a pundit. But there are different paths for punditry. The best kind is pondering about events; the least useful is pandering to a particular point of view.

To ponder is to wonder, which requires taking risks with ideas and sentiments. Pondering goes beyond posturing, which is simply repeating a polemical mantra no matter where it falls on the left-right political spectrum. Pandering results from preaching to the choir, fixating on speaking a specific truth to power that others may not think is a valid “truth” at all. The contentious issues surrounding representation of Islam, Muslims, Arabs, Jews and the gamut of issues that smolder in the region known as the Middle East are not resolved by rhetorical crossfire. I think that sometimes there is so much speech clutter on the internet that voices of reason have little chance of being heard.

Everyone has pet issues and I am certainly no exception. The reader of my posts over the years will find that for the most part I preach tolerance of diverse views with one glaring exception: I am loathe to tolerate intolerance. A dialogue of disagreement, in my mind, is always better than a monologue of “I am right and you are wrong.” To ponder an issue, then, should be to probe it, test it, play with it, throw it around and see what falls out, make it transparent. Dogma ends all dialogue. Continue reading Punditry: Pondering or Pandering?

Irrational Monologue vs. National Dialogue in Yemen


Al-Zindani, father and son

The winds that ushered in the “Arab Spring” were less a simoon, in the sense of a gust that stirs up everything in sight, than they were variable. Regime change has not been the same in every case. Take the case of Yemen, where Ali Abdullah Salih was ousted after three decades in power, but still remains free and influential in Yemen. Such a situation would be impossible for Mubarak, Ben Ali, Qaddafi and especially Bashar al-Asad. Although lives were lost in the Yemeni protests, these were few compared to the bloodshed that rocked Libya and Syria and escalates in Egypt with the recent protests against President Morsi’s removal by the military. Currently Yemen is in the process of a “National Dialogue.” This is admittedly a financially bloated endeavor that only the United Nations could create, but it has brought in a broad array of Yemeni views and has proceeded peacefully and with dignity.

Dialogue is always a plus. Monologue is the problem, whether it is a military dictator or a self-important religious cleric. Now the National Dialogue has been compromised by an irrational monologue carried on by Sheikh Abd al-Majid al-Zindani, a Salafi whose henna redness in his beard is in direct contrast to any common sense and good will. Al-Zindani reminds me of the “moral majority” preacher Jerry Falwell, who founded his own university and soaked up all the lavish praise his accolades could offer. Al-Zindani founded and runs, in his spare time it would seem, al-Imān University, which teaches hate more than it professes tolerance. The United States considers him a “Specially Designated Global Terrorist”, for his links to al-Qaeda, but this has not stopped his constant monologue of self-promotion.

Apparently upset that he was not getting enough attention in the media, al-Zindani has written a letter to the Yemeni people claiming that the National Dialogue is against Islam and that the only constitution possible is that of the shari’a (I suspect he has long forgotten about the Constitution of al-Madina). Continue reading Irrational Monologue vs. National Dialogue in Yemen

On Pharaohs, Pundits and Scholars

by Daniel Martin Varisco, Middle East Muddle, Anthropology News, July, 2013

The removal of Mohammed Morsi as president of Egypt has generated a frenzy of talking head punditry that shows little sign of abeyance, at least until another Middle Eastern leader bites the dust. Was it a coup? Was it yet another people’s revolution? Was it a failure of democracy? Did the Obama administration support the ouster? Was Morsi trying to make himself into a modern day Pharaoh? Tut, tut, sings the chorus of pundits.

Beyond the rhetoric back and forth, here is a reality check. The military has always been in charge of Egypt since Nasser took power in a well-recognized coup in 1952 that toppled a puppet king. Sadat and Mubarak came from the military, no matter what the status of their election. The military owns Egypt, quite literally, and is its main economic player. Morsi was not elected over the objection of Egypt’s top brass, but his attempt to weaken the power of the military is probably the main reason for his downfall.

In one sense of course it is a coup. It was the military, not the protesters, who really stormed the Bastille. It is the military who is keeping charge of Morsi and pushing for legal action against him. But in another sense it can hardly be called a coup when the military never gave up its power. Morsi was given slack, perhaps to let him fail on his own, but he never had any real power. Despite the official rhetoric, the leaders of most, if not all, Western nations are quite happy to see Morsi out of the way. At least a bloody corpse was not posted on state television, as happened at times in old-style army coups in the region. No American or European policy makers wanted to work with the Muslim Brotherhood any more than they do with Hamas in Gaza or with the militants calling for a new caliphate in Syria.

But here is the dilemma for scholars who study Egypt and have lived there. Egypt’s history, ancient, post-Arab conquest and modern, is a gold mine for researchers in a number of disciplines…

For the rest of this commentary, click here.

A “Mental” Lapse for David Brooks

In today’s New York Times, talking head David Brooks makes what I think on a certain level could be a valid point, but suffers a “mental” lapse in the process. He divides the camps weighing in on the recent military “coup” in Egypt as those who emphasize process and those who emphasize substance. Starting with a simplistic binary is only the first mistake. Process and substance are hardly independent variables. The process he talks about is “democracy,” as though any time a bunch of ballots are collected in what the Carter Center would call a “free election,” there must be democracy. In the Egyptian case, the Carter Center noted that the election was “marred by uncertainty.” It is obvious that there is no “free” election anywhere in the strict sense. People are often intimidated or so ideologically driven that they do not consider the options available. In many elections, Egypt and Iran being only recent examples, the options are so limited that some people do not even bother to vote. Then there is the question of one-person-one vote vs. the electoral patch that underlies the democracy of the United States. Democracy is a chimera if not seen as relative to other forms of political coercion.

But Brooks steps deep in his own bullshit (and then puts his rhetorical foot in his mouth) when he claims that “It’s not that Egypt doesn’t have a recipe for a democratic transition. It seems to lack even the basic mental ingredients.” The “it” here is the word for a nation state, but the implication is that the people of Egypt are somehow mentally deficient. He does not even bother to clarify that his target is the so-called “Islamists,” but totally ignores the fact that Egyptians are a diverse population with views all across the political spectrum. I wonder what these “basic mental ingredients” are? Can they be found with the Tea Party or even the current debilitating state of the Republican Party in the United States? Does the Democratic Party have such basic mental ingredients when it has conservatives who vote against the Democratic president to secure their seats in Confederate territory? Continue reading A “Mental” Lapse for David Brooks

A Tale of Three Coups

All eyes and ears are focused on Egypt with the ouster of President Morsi after massive street demonstrations and with the direct removal from office by the Egyptian military. Euphemisms and wishful political spin aside, this was a coup. The heads of state in the United States and Europe are now doubt breathing a sigh of relief, although watching a democratically elected leader pushed aside without ballots is not something to discuss very loudly in public. The pundits are weighing in on the failure of Morsi, that he failed to represent all Egyptians and was pushing too hard and too singularly for a Muslim Brotherhood agenda that would unravel decades of Egypt’s secular dynamics. Nathan Brown has an astute analysis at The New Republic. But missing from the headlines are two other coups that can be excused as non-coups. Last week the emir of Qatar, Shaykh Hamad, resigned and handed over control of the wealthy emirate to his son, Tamim, who has been well groomed for the job. Given that Hamad had come to power in a bloodless palace coup while his father was out of the country, this could be seen as coup avoidance. Obviously, father and son get along together quite well. But the third case was announcement of an attempted coup in the seemingly stable United Arab Emirates. On Tuesday, while crowds were milling in Cairo’s Tahrir Square and chanting for the end of Morsi’s regime, the Federal Supreme Court of the UAE announced that 94 Emiratis had been accused of plotting a coup. Some 56 were given jail terms of 3-10 years and 26 were acquitted.

Three coup scenarios in just a little over a week! Is this the eternal Arab Spring or just an “Indian summer” for the Middle East? Or should we rename the political tsunami that began in Tunisia and has spread across the region the “Arab springboard”? Continue reading A Tale of Three Coups

Tahrir: Take 2

First, it was the fall of Mubarak; now comes the second act: the pending removal of President Morsi, who has managed to do more damage to the image of the Muslim Brotherhood than Nasser, Sadat or Mubarak could. The people massed peacefully in Cairo’s Tahrir Square have had enough of a candidate who pretended to be independent but over the past year has increasingly been linked to the intolerant policies of the Brotherhood. Five ministers in Morsi’s cabinet have resigned, including the Tourism Minister Hisham Zaazou, who was furious that a man linked to the tourist massacre in Luxor in 1997 that killed 62 people had been appointed as a governor in Luxor. The announcement by the army giving Morsi an ultimatum to satisfy the demands of the protesters has all but assured that he will not survive. A formal coup in unlikely, but the pressure on Morsi to resign may do the trick.

The major concern in Egypt is not about democracy but the economy, which has crashed with little prospect for recovery under Morsi. The continuing unrest, coupled with fear of the rising influence of the Muslim Brotherhood, has decimated the tourism industry, which is a major impact on the local economy. In 2008 almost 13 million tourists visited Egypt, bringing in some $11 billion to the Egyptian economy. Today hotels are near empty and tourism is virtually non existent. Conflict at the luxury Semiramis Hotel in Cairo in March caused many tour operators to cancel bookings there. When the tear gas settles, the Pyramids will still dot the horizon in Gizeh, but in all likelihood Morsi will be out of a job soon. Continue reading Tahrir: Take 2