All posts by tabsir

Tabsir Redux: Mocha Musings #1: Mecca and Arabia

Coffee, Food and Drink, Orientalism, Orientalist Images, Plants, Yemen

Arbuckles’ Ariosa (air-ee-o-sa) Coffee packages bore a yellow label with the name ARBUCKLES’ in large red letters across the front, beneath which flew a Flying Angel trademark over the words ARIOSA COFFEE in black letters. Shipped all over the country in sturdy wooden crates, one hundred packages to a crate, ARBUCKLES’ ARIOSA COFFEE became so dominant, particularly in the west, that many Cowboys were not aware there was any other kind. Keen marketing minds, the Arbuckle Brothers printed signature coupons on the bags of coffee redeemable for all manner of notions including handkerchiefs, razors, scissors, and wedding rings. To sweeten the deal, each package of ARBUCKLES’ contained a stick of peppermint candy. Due to the demands on chuck wagon cooks to keep a ready supply of hot ARBUCKLES’ on hand around the campfire, the peppermint stick became a means by which the steady coffee supply was ground. Upon hearing the cook’s call, “Who wants the candy?” some of the toughest Cowboys on the trail were known to vie for the opportunity of manning the coffee grinder in exchange for satisfying a sweet tooth.

While sorting through a bevy of late 19th century advertising cards and magazine illustrations collected by my great, great aunt in several yellowing albums, I came across several for the Middle East that were published for Arbuckle’s coffee. Continue reading Tabsir Redux: Mocha Musings #1: Mecca and Arabia →

Music hath charms…

Arab-Israeli Conflict, Egypt, Music and Dance


From the left: Becky Memran (formerly Rouvio), with Farid al-Atrash, and her sister Léonie. Alexandria, sometime in the mid-late thirties

The current antagonism on all sides over the Israel/Palestine dilemma belies the fact that relations between individual Arabs and Jews were not always hijacked by politics. One of the most revered singers in the Arab World is Farid al-Atrash, a singer and composer who was born in Syria to a father who fought the French. The family migrated when he was young to Egypt, where they were granted citizenship. A recent article by Tamar Kaplansky includes a picture of the young Farid with her grandmother, who was Jewish, in Alexandria.

For those interested in the music of Farid al-Atrash, Youtube archives a number of clips from his movies and albums here and here and here and on many more sites.

Taksim is not (yet) Tahrir

"Arab Spring", Turkey

By James M. Dorsey, The Turbulent World of Middle East Soccer, June 2, 2013

Almost a week of countrywide protests in Turkey have left an indelible mark on the country’s political landscape: broad discontent with the policies of Prime Minister Recep Tayyip Erdogan’s policies and increasing haughtiness bubbled to the surface; militant soccer fans thousands of whom joined the Taksim Square protests united and were politicized; and the role police force plays in solidifying opposition groups and resolve was highlighted.

Mr. Erdogan’s intransigence and hard-handed police attempts to suppress the protest with tear gas and water cannons swelled the ranks of the demonstrators and turned a demand for perseverance of a 75-year old Istanbul park into a massive call for the prime minister’s resignation. Thousands of militant fans of Istanbul’s three rival soccer clubs led by the left-wing, most politicized of the support groups Carsi, the ultras’ of Besiktas JK, joined forces for the first time in 30 years as they march to Taksim Square. So did rival soccer fans in other cities.

Comparisons between Taksim and Cairo’s Tahrir Square that has come to symbolize the ability of the street to topple a government are tempting. To be sure, there are superficial similarities but these are outstripped by the differences. The two square share the unification of rival soccer fans with a history of fighting one another; the occupation of a main city square; the protesters’ slogan: Erdogan, istifa! or Erdogan resign in imitation of Egypt’s Mubarak irhal! or Mubarak leave!; the violent police crackdown; and the ultimate at least partial government backdown.

But unlike mass demonstrations that toppled leaders in North African nations, the protests in Turkey are against a democratically elected leader who has won three elections with a respectable majority, presided over a period of significant economic growth and repositioned his country as a regional power with global ambitions. They also occurred in contrast to Arab countries in a country that despite all its warts is democratic and has a strongly developed, vociferous civil society. Continue reading Taksim is not (yet) Tahrir →

Tabsir Redux: Traveling Light in Arabia

Animals, camels, Travel, Yemen

[Note: the following list of items for light camping in Arabia is provided by G. Wyman Bury for the early part of the 20th century.]

CAMP EQUIPMENT
Try to do without a tent. Arabs hate pitching tents after a long day’s march, and seldom pitch them well. They draw fire and afford no protection, while preventing your own observation; they also betray the site of your camp to bad characters and casual callers on the look out for supper.

BEDDING
Avoid Wolseley valises or anything with pleats and folds, which become the permanent abiding places of parasitic insects.
‘Blankets.’ One each for the men. A few extra for convalescents or invalided men. Two for yourself.
‘Pillows.’ Carry your spare clothes in a green canvas sack. Continue reading Tabsir Redux: Traveling Light in Arabia →

The Myth of the “Yemen Model”

"Arab Spring", Development, Journalism and Media, Yemen


Yemen’s Abdul Wahab al-Ansi (C), secretary-general of the party Islah, speaks during a session of the National Dialogue Conference in Sanaa, March 23, 2013. (photo by REUTERS/Mohamed al-Sayaghi)

by Atiaf Zaid Alwazir, Huffington Post, May 29, 2013

Shortly following the internationally funded uncontested election in Yemen, a high-ranking western diplomat berated me for not voting. When I asked him, “would people in your country be happy with a one-person election?” He responded: “people in my country are not trying to kill each other!”

While not all diplomats think this way, unfortunately, that simplistic and ignorant statement is what drives much of western policy on Yemen — if there is a policy — and it is also why it is expected that Yemenis should accept half solutions — should in fact celebrate them!

Maybe misconceptions of Arabs as apolitical, who were just “awakened” by the “Arab Spring,” leads to the belief that anything is a step forward. These misconceptions, if internalized, lead to flawed analysis, and worse they can become disastrous policies.

This is egregiously exemplified by Thomas Friedman’s recent New York Times op-ed (on May 11) where, for example, he states that “the good news is that — for now — a lot of Yemenis really want to give politics a chance.” Friedman is referring to the internationally backed National Dialogue Conference (NDC) in Yemen. The NDC began in March 2013 and is to last for six months, with 565 delegates tasked with providing recommendations and culminating in writing of a new constitution. Friedman’s statement attempts to celebrate Yemenis, while in fact downplaying an entire history of political participation and ignores Yemen’s cultural tradition of dialogue and political pluralism. Yemen has had dialogues before and has operated in a relatively diverse political sphere. The movement for change in 2011 is a culmination of years of activities in the south and north.

Neglecting all of that naturally does not present a thought-out article. Continue reading The Myth of the “Yemen Model” →

Timbuktu and the Missing Manuscripts

Archaeology and Antiquities, Islamic Texts, Mali, Terrorism Issue


Destroyed manuscripts in Timbuktu; photograph by Eric Feferberg/Agence France-Presse — Getty Images

The Mali version of Nigeria’s Boko Haram, calling itself Ansar al-Din, not only went after Western knowledge but earlier Muslim sources as well. When the extremists ran amok in northern Mali last year, they destroyed Sufi shrines, beat women whose veils were not long enough, flogged men for daring to smoke or drink and did just about everything they could to drag Islam into the mud. But they did not get to burn the vast number, estimated at some 300,000, of Islamic manuscripts stored in collections across Timbuktu. The story of how donkeys and ingenious local men, with a million dollars in funding from abroad, were able to smuggle the precious written documents to safety is told with flair by Sudarsan Raghavan in yesterday’s Washington Post.

Below is the end of the article, styling the rescue operation as an Indiana Jones Moment…

It was the first stage of that mission that brought Traore and his donkey caravan to the old-city streets of Timbuktu on that August night. His grandfather had helped him load the donkeys, but he stayed behind as Traore and three other men set out with the manuscripts.

The rain, in the end, helped them. The jihadists were not at their checkpoints, preferring to stay indoors. Continue reading Timbuktu and the Missing Manuscripts →