All posts by tabsir

Politics and the Evolution of Takfeer in Yemen

By Sama’a Al-Hamdani and Afrah Nasser for The Atlantic Post, Yemeniati, October 12, 2013

I was declared an apostate at the end of April 2013 because of a political seminar on women’s empowerment hosted at my college in Taiz. In this gathering, I stated that Islam’s most stringent provisions – whether in the Qur’an or the Sunnah – are meant to refine rather than to terrorize. A radical cleric twisted my words and said that I called the Prophet Mohammed a liar and based on it, I was labeled a Kafir (apostate). – Sally Adeeb, age 21, law school student.

Since the overthrow in Yemen of former president Ali Abdullah Saleh in 2011, 11 people have been accused of apostasy (see chart 1 below) in the practice referred to as Takfeer. One of them, Jamal al-Junid, was detained by the police in May 2013 for 15 days and finally was released after the staging of several protests. Another accused “apostate” is Ahmed Al-Arami, a literature and arts lecturer who was labeled a “secularist” in April 2013 and subsequently fled the country because of serious threats and the possibility that he might be executed. The sensitivity of offending religion is a stumbling block in the quest to return Yemen to stability.

NDC and the Evolution of Takfeer

Yemen’s National Dialogue Conference (NDC), which was launched in March 2013 and is part of a Gulf Cooperation Council plan for a negotiated transition for Yemen, has been targeted for accusations of apostasy by one of the country’s leading clerics. Abdul Majeed Al-Zindani, Yemen’s influential Muslim Brotherhood/Wahhabist cleric who is also listed as a “specially designated global terrorist” by the United States Treasury Department in 2004, recently released a YouTube video in which he condemned the current NDC political process. The video presentation discussed the framing of the state’s legislation being managed by “the State Building Committee” and claimed that the majority of the committee’s members had voted that Islam is “the state’s main source of legislation” instead of “the state’s only source of legislation.” Continue reading Politics and the Evolution of Takfeer in Yemen →

BAGHDAD: CRADLE OF CULTURE AND CIVILIZATION, 1013-2013

BAGHDAD: CRADLE OF CULTURE AND CIVILIZATION, 1013-2013

On November 15-16, 2013 there will be a conference on Baghdad co-organized by the Iraqi Cultural Center (ICC) and The American Academic Research Institute in Iraq (TAARII). The sessions will be held at the Iraqi Cultural Center, 1630 Connecticut Avenue, Washington, DC 20009

Draft Program

FRIDAY, NOVEMBER 15

9:00. Welcoming remarks. Mohammad Alturaihi (Iraqi Cultural Center) and McGuire Gibson (TAARII)

POLITICAL, ECONOMIC, AND SOCIAL LIFE OF MEDIEVAL BAGHDAD

Chase Robinson (CUNY Graduate Center), “Baghdad and Islamic Cosmopolitanism”
Stephen Humphreys (UC-Santa Barbara), “Islam’s First Imperial City: Baghdad from 763 to 945”
Sydney Griffith (Catholic University of America), “The Cultivation of Philosophy and Interreligious Colloquy in Abbasid Baghdad: A Convivencia of Jews, Christians, and Muslims”
Roy Mottahedeh (Harvard University), “The Twilight of Buyid Baghdad”
Richard Bulliet (Columbia University), “The Economic Rise and Fall of Medieval Baghdad”

12:30-2:00. Lunch

THE MAKING OF MODERN BAGHDAD
Abbas Kadhim (Boston University Institute for Iraqi Studies), “Baghdad’s First Encounter with Modernity (1869-1871)”
Sara Pursley (CUNY Graduate Center), “Familiar Futures: Reforming the Iraqi Family in the Age of Development”
Eric Davis (Rutgers University), “Pluralism or Sectarianism? Baghdad and the Production of Political Space in Iraq”

Discussion
SATURDAY, NOVEMBER 16
9:00
LITERARY AND CULTURAL LIFE IN MEDIEVAL AND MODERN BAGHDAD
Samer Ali (University of Texas at Austin), “When the Night: Having Fun in Medieval Baghdad”
Suzanne Stetkevych (Georgetown University/Indiana University), “Arabic Poetry and the Invention of the Abbasid Golden Age”
Fawzi Kareem (Poet/Writer/Painter), “Witnessing Iraq’s Contemporary Culture”
Fatima Ali (Social Cases Performing Arts Company), “Being a Theatre Maker in Post-2003 Baghdad: Challenges and Realities” Continue reading BAGHDAD: CRADLE OF CULTURE AND CIVILIZATION, 1013-2013 →

The Damning of Dammaj


Destruction in northern Yemen caused by the civil wars with the Houthis, 2004-10 ; Photo: Mike Healy/IRIN


“Catastrophic” humanitarian situation in Yemen’s Dammaj

DUBAI, 6 November 2013 (IRIN) – A fresh outbreak of sectarian fighting in northern Yemen between militants of the Houthi-led Shia movement and (Sunni) Salafists has entered a second week with at least 50 people killed, according to a senior government health official, and aid workers getting little access to the besieged village of Dammaj, a Salafist stronghold.

Humanitarians are concerned that thousands of vulnerable civilians, some of them injured and sick, are unable to flee as Houthi forces continue to bombard the village from surrounding hills. In a statement last week the Houthis said a Salafi religious centre in Dammaj, Sa’dah Governorate, was being used to recruit Sunni fighters.

Attempts at a ceasefire on 5 November failed, and a further six people were reported killed overnight, with further fighting today, according to the government hospital in Dammaj.

“The humanitarian situation is catastrophic. There is no food, no medicine, no fuel, artillery shelling is non-stop and they are using all kinds of arms,” said Ahmad al-Wade’i, director of the hospital. “Diseases are spreading in a catastrophic way. Every day that passes the suffering of the people increases.”

The fresh fighting puts at risk a fragile truce that ended the civil war in the north in 2010. An escalation of the conflict around Dammaj could spill over to the neighbouring governorates of Hajjah, Amran and Al Jawf. Continue reading The Damning of Dammaj →

Democracy … the West … and Islam: Part Two


By Samira Ali BinDaair, Sanaa, Republic of Yemen

[for Part One of this essay, click here]

Islam and Democracy

“Al-adala” (Justice) is a keyword in Islam, and Islam like the great religions preceding it came to regulate man’s life on earth and Allah sent many prophets to admonish the people who had gone to excesses and violated “Nawamis al-kawn” (Allah’s laws governing human interaction with the cosmos). Islam came to complete all the preceding messages in its being comprehensive, encompassing both the spiritual and material. When it is said in the Holy Quran that Allah has created man and jinn to worship Him, obedience to Allah’s laws of how man is to conduct himself on earth is part of that process of worship. In reading the Hadith literature (sayings of the Prophet PBH) and the Sira (biography of the Prophet,PBH), one can see how Islamic teachings were operationalized and exemplified, and what stands out is the absolute sense of justice in Islam.

The way Islamic affairs are to be conducted is through a consultative process (Shura) and in fact the concept of Shura is so important in Islam that a whole Sura (chapter) has been devoted to Shura. In Surat al Shura (ayya 38), it says: “Those who hearken to their Lord and establish regular prayer ….. who conduct their affairs by mutual consultation”. In choosing their leaders, Muslims should undertake the “Mubaya” ( declaring allegiance through the process of “Ijmaa” ( general consensus). No one practiced Shura more than the Prophet (PBH) himself. He always consulted with young and old on all matters. He consulted with Um Salama and Zainab bint Gahsh (wives of the Prophet) and respected their opinions. When the message was first revealed to him, he consulted with Khadija (his first wife) who reassured him and allayed his fears and consulted with her couisin Waraka ibn Nofal Christian monk at the time) who in turn reassured him that it was the angel Gabriel who had also been sent to prophets before him. During the battle of the “Khandak” (trenches) Salman Al-Farisi had informed the Prophet(PBH) about building trenches in battles as practiced in Persia where he came from; this was then adopted by the Muslims. The Prophet(PBH) was not autocratic and left some worldly matters to others who knew better than him. When when farmers in Medina asked him about cross pollination in date planting, his answer was:”You know better about these affairs”. Continue reading Democracy … the West … and Islam: Part Two →

Democracy … the West … and Islam: Part One


Yemeni man voting; photo by Hani Mohammed/AP

By Samira Ali BinDaair, Sanaa, Republic of Yemen

This essay is an attempt at shedding some light on the relationship between democracy, Islam and the Western world and in the process dispelling some of the misconceptions about the chasm between Islam and democracy. It is nowhere easy for the entire society to have unanimity on any given issue let alone such a complex one as what constitutes good governance and the best political system to be adopted. The Arab world has tried it all but I would like to point out that any system when transplanted and adopted without the necessary conditions for its success is bound to fail, leading to the condemnation of the system rather than analysis of the causes of failure in implementation.
Democracy as a pure concept

I would like to start with the concept of democracy which some Muslims have rejected on the basis of its emanating from the West within secular governments and secular ideas. However, if one examines the concept in its pure form it simply means rule of the people by the people for the people. To demystify it further, what it simply boils down to is that people have a voice in national affairs and choice of their leader and by virtue of the same fact are able to remove the leader through general consensus and legal means if the leader proves to be incapable of living up to the responsibilities entrusted to him/her. Continue reading Democracy … the West … and Islam: Part One →

A Wolff in Shepherd’s Clothing, #3


Dervish,; photograph by Sevryugin Anton (1830 – 1933), the official photographer of the Imperial Court of Iran

In the early 19th century there was a florescence of Protestant missionary interest in saving Muslim, Jewish and other kinds of Christian souls in the Middle East. This thread continues excerpts from one of the earliest accounts from the 19th century, that of Joseph Wolff (1795-1862), a convert from Judaism to Christianity. In 1837 he published a diary of his travels. Like a number of Christians visiting the Muslim world, Wolff is more impressed by Muslim sobriety and devotion in their ritual than he is by the Christians he sees:

There is also an intriguing encounter between the Christian missionary and a Kurdish Muslim dervish:

Chalk one up for the Kurdish dervish over the atheists of Europe.

Women picturing women


A lieutenant in the elite female counterterrorism unit patrols the women’s barracks in Sanaa, Yemen. Photo from the “Women of Vision” exhibit. Photography by Stephanie Sinclair

Associated Press, WASHINGTON (AP) – The National Geographic Museum in Washington has a new exhibit featuring the photography of 11 award-winning female photojournalists.

The exhibit is kicking off a three-year tour for “Women of Vision: National Geographic Photographers on Assignment.” It features nearly 100 photographs depicting a variety of cultures and topics. The exhibit is on view in Washington until March 9.

The photographers tackled subjects ranging from memory and teenage brain chemistry to social issues like child marriage and modern-day slavery. Visitors will also see how National Geographic magazine photo editors work with photographers to select images to tell a story.

The photographers featured in the exhibit are: Lynsey Addario, Kitra Cahana, Jodi Cobb, Diane Cook, Carolyn Drake, Lynn Johnson, Beverly Joubert, Erika Larsen, Stephanie Sinclair, Maggie Steber and Amy Toensing.


Women – mostly widows – train for police force jobs at a firing range near Kabul, Afghanistan. Photo from the “Women of Vision” exhibit. Photography by Lynsey Addario

For all the pictures, click here:

Tabsir Redux: Tancred of the New Crusade


Benjamin Disraeli
(1804-1881) was one of the most colorful and literary of British Prime Ministers in the latter half of the 19th century. Among his novels was one about a young conservative English lord named Tancred who made a spiritual quest to the “Holy Land.” This is his Tancred, of The New Crusade, originally published in 1877. In the novel Tancred is disillusioned with the lack of morality in British politics. Instead of taking his inherited place in high society, he chooses instead to go on a quest for spiritual meaning to the land where his religion began. Disraeli, as novelist, uses the Levant as a backdrop for his psychological portrait of young Tancred, but it is as much about the foibles of the British political scene as it is an “Orientalist” rendering of the cradle of Judaism, Christianity and Islam. The novel is full of intrigue, as adventure stories should be. It has not made canonization as a “great” work, but it is still worth a read (if you can find a copy). Continue reading Tabsir Redux: Tancred of the New Crusade →