All posts by tabsir

A Qibla Query: Facing Mecca and Fasting in Outer Space

Islamic Rituals, Malaysia


(left to right) Sheikh Muszaphar Shukor of Malaysia, Yury Malen¬chenko of Russia, and Peggy Whitson of the US will fly on a Russian rocket.

How does an Islamic astronaut face Mecca in orbit?

Decisions by a conference of Muslim leaders and scientists will help a Malaysian doctor stay observant in outer space.

By Bettina Gartner | Contributor to The Christian Science Monitor

Allah is watching – even in outer space. And that poses a problem for a devout Muslim astronaut who is scheduled to fly to the International Space Station (ISS) aboard a Russian rocket this week.

Imagine trying to pray five times a day in zero gravity while having to face an ever-shifting Mecca hundreds of miles below. How do you ritually wash yourself without water? And, now that it’s Ramadan, how do you fast from sunrise to sunset when you see a sunrise and a sunset every 90 minutes? Sheikh Muszaphar Shukor, a Malaysian astronaut, must decide before the Oct. 10 launch.

“I am Islamic,” Sheikh Shukor told a press conference in Moscow, according to the Associated Press, “but my main priority is more of conducting experiments.” Continue reading A Qibla Query: Facing Mecca and Fasting in Outer Space →

It’s a Crime, Especially in Fiction

Books You Should Read, Islamophobia, Literature

by Reeva S. Simon

This perennial Western fear, that of a resurgent Islam, is a part of the Western historical memory. The sword-wielding Muslim thundering across the Straits of Gibraltar or laying siege to Vienna, the Old Man of the Mountain’s Assassins high on drugs launched to kill political leaders, white slavers, and Barbary pirates have been reincarnated as plane hijackers, embassy bombers, and nefarious creators of long gas lines. In the fiction of the “paranoid” and “vicious” categories, the conspiracy, the hero, and the villain are basic elements for thriller/spy novel success…

Thus, in fiction, anyone’s life can have meaning in the anonymous industrial and terrifying nuclear age. The reader identifies with the hero whose exploits become his own, and the fictional conspiracy becomes a personal threat on a world scale. Beating the gas lines during an oil embargo is transformed via fiction into vicarious vengeance against the villains, perceived as wealthy petrosheikhs who have created the oil crisis. But identification of the villain alone is not enough. In order to be thoroughly imbued with evil and to maintain credibility as a villain, the villain must be an impersonal figure; he is a stereotype; he mirrors the reader’s personal prejudices and fears. Only then is the reader hooked his villainy as he must also be on the hero’s noble character to such a degree that he can instantly and unconsciously root for the salvation of one and the damnation of the other. Continue reading It’s a Crime, Especially in Fiction →

Chew Some Qat

Food and Drink, Qat (Catha edulis), Yemen, YouTube Watch

One of the unique aspects of living in Yemen is chewing qat, the tender young leaves of the shrub Catha edulis. In the late afternoon Yemenis often get together with their supply of qat, a water-pipe (narghila) and plastic bottles of spring water. Much has written about the plant and its use. For starters, check out the Qatalog on Yemen Webdate.

Youtube now brings you rap versions by Yemeni artists. Chew on this or this for awhile.

Don’t Debate, Rehabilitate.

Ethics, Islam: Introduction, Saudi Arabia, Terrorism Issue

“Don’t debate religion with fundamentalists: what they need is rehabilitation”

by Saad A Sowayan

Fundamentalism is a cultural phenomenon, though it dons religious garbs. It is a mode of consciousness shaped by cultural values, not religious principles. Thus we can understand it only if we examine it in its cultural context as a sociological rather than a theological question.

So, I will begin by taking a close look at the social incubators most likely to hatch fundamentalism.

I understand by fundamentalism strong adherence to an archetypal point of view and a fierce conviction of its fundamental truth, to the exclusion of any other alternate idea. Any alternative is resisted by a fundamentalist and treated not as a legitimate substitute stemming from a rational free choice, but as a detrimental antithesis of the fundamental truth of the archetype. The archetype is a model to be emulated and reproduced, not dissected or scrutinized. Continue reading Don’t Debate, Rehabilitate. →

Afghanistan: The Vaudeville Version

Afghanistan, Music and Dance, Orientalism

America not only flexes its military muscles and economic clout around the world, but at times takes the rest of the world for a song and dance. Vaudeville, the early 20th century dance hall and stage phenomenon, lyrically used and abused the world as a stage. But it seldom looked much like the real world of the time, and certainly not after almost a century later. Here was popular Orientalism, in the Valentino Sheik mode, for anyone who could afford sheet music. One of the wonderful nostalgic websites documenting this era is Parlor Songs, which publishes an online magazine.

If you would like to see how Vaudeville treated the Orient, check out the article by Richard A. Reublin in the 2005 issue. Among the songs discussed is “Afghanistan” written in 1920 by William Wilander and Harry Donnelly. Click here to listen to the song as you read the lyrics:

Afghanistan
A Romance of Asia
Words and Music by
William Wilander & Harry Donnelly
Published 1920 by Gilbert & Friedland, Inc.

[Verse 1]
In the land of Afghanistan,
There’s a Hindu maid and a man,
She swore by the stars up above her,
That he was the one to love her. Continue reading Afghanistan: The Vaudeville Version →

Hip Hop Hijab Jabbing

Gender and Sexuality, Iran, Islamophobia, Shi'a, YouTube Watch

To veil or not to veil: in Iran that is a question seemingly more relevant than getting an A-bomb. It is not so much the option of veiling as it is how to veil, how much to cover. With reports of a crackdown on what constitutes proper dress for Muslim women in public, the media has been flooded with stories of women with loose hijabs being harassed. For those who have bad feelings about Islam such stories add fuel to the fire of prejudice. But a toll is also taken on Muslims, especially in the West, who see themselves judged by the actions of an extreme case. Not surprisingly, some Muslims who do not see naked eye to veiled eye with the fashion enforcers in Iran are speaking hip hop to power.

Here on the Youtube Watch is an anti-hijab film by Mani Turkzadeh with a hip hop tune from GOZAR.

Creative Reckoning Today

Anthropology/Sociology, Contemporary Art, Egypt

[Note: If you are in the New York Metropolitan area, you may be interested in a lecture by Jessica Winegar at Alwan for the Arts this evening.]

Creative Reckoning: The Politics of Art and Culture in Contemporary Egypt Creative Reckoning

Book Reading by Jessica Winegar

Tuesday, September 25, 2007 7 PM

Free and open to the public

Refreshments will be served

Creative Reckonings: The Politics of Art and Culture in Contemporary Egypt (Stanford University Press, 2006) is an ethnographic study of the intense debates over cultural authenticity and artistic value that occur in a postcolonial society undergoing market liberalization. Based on 33 months of fieldwork in Egypt, the book examines the creation, circulation, and commodification of art in the context of a globalizing cultural economy. Continue reading Creative Reckoning Today →

Yemeni Tribes as Social Entities

Anthropology/Sociology, Tribalism, Yemen

Tribes should be social entities not political participants, says al-Dhaheri

Reported by Zaid al-Alaya’a, Yemen Observer, Sept. 22, 2007

Dr. Mohammed Mohsen al-Dhaheri, chairman of the Political Sciences Department at Sana’a University, spoke with the Yemen Observer about the contemporary role of tribes in the governance of Yemen and the conflict between the traditional and modern authorities. He is the author of two books about the socio-political relationship between the tribes and the state in Yemen.

Yemen Observer: What do you think of the newly established National Solidarity Council, and what do you think prompted its establishment?

Dr. Mohammed al-Dhaheri: First, I would like to say that this is what we can call political meddling. Tribes in Yemen have certain mechanisms to demand their rights. For example, some tribes will block highways or kidnap foreigners to add urgency to their demands. I can not put this council in the frame of a tribal bloc. It is can not what I would call a tribal council nor is it a partisan council. You can see that politicians meet with the sheikhs and with the academics. The council represents a period in tribal meetings that Yemen has not witnessed before. You can not call it an opposition entity as it has many members from the GPC, and academics etc. As you see there is a sort of dichotomy that starts to prevail in Yemen. This council has encountered other gatherings from tribes led by Sheikh al-Shaif. Continue reading Yemeni Tribes as Social Entities →