All posts by tabsir

Halal Bacon

If you are strict about halal foods or kosher foods, pork is probably not on your normal grocery shopping list. But there is something about the taste of bacon at breakfast that can be very enticing. Now, thanks to science and the long experience of folk in Iceland, there is a halal form of bacon. Well, actually it has nothing to do with swine but rather is a product of seaweed that is said to taste remarkably like bacon. So if you want to avoid haram but see no harm in enjoying the taste of bacon, stock up on seaweed.

Tunisia after the terror attacks

by Rachid Ghannouchi © Qantara.de 2015

Translated from the German by Nina Coon

A battle for freedom and dignity

In the wake of the attacks on Sousse and the Bardo Museum, Tunisia has to stand up to those who oppose the nation’s democratic development. The best way to counter the feelings that draw young people to extremism, writes Rachid Ghannouchi, chairman of the Ennahda Party, is to ensure participation, fair economic growth, and security without restricting the country’s hard-won freedoms

On 4 July, the United States celebrated the attainment of freedom and independence as it does every year. In Tunisia, 4 July also marked a turning point on the path to freedom and democracy – but not in the positive sense. On this day, Tunisian President Beji Caid Essebsi felt compelled, in response to the growing threat of terrorism, to declare a national state of emergency and curtail important personal freedoms.

The latest attack in Sousse has again made it clear just how stony Tunisia’s path to a secure democracy remains. After all, the bloodiest terrorist attack in the history of our nation seeks to destroy what we have built up in the few years since Ben Ali was ousted, namely an open society with a pluralist governmental system and a democratic constitution enshrining fundamental rights and freedoms.

Battle for the young generation

We were all horrified by the gruesome images of tourists murdered on the beach. But those images have also galvanised Tunisian citizens and their political representatives in their opposition to those who oppose our path to democracy. This battle is a battle for freedom and dignity, but first and foremost, it is a battle for the next generation, for the young people in Tunisia, but also in Libya, Syria and the entire Arab world. Continue reading Tunisia after the terror attacks

Sociology of the Arab Spring

For those interested in the issue, the recently published July issue of International Sociology (30:4) is devoted to the Arab uprisings. It includes articles on the relations of revolution to such various dimensions as space, cultural symbols, microdynamics of mobilization, political Islam, and current scholarship:

Contents

Mohammed Bamyeh and Sari Hanafi, “Introduction to the special issue on Arab uprisings”

Atef Said, “We ought to be here: Historicizing space and mobilization in Tahrir Square”

Zaynab El Bernoussi, “The postcolonial politics of dignity: From the 1956 Suez nationalization to the 2011 Revolution in Egypt”

Hatem M Hassan, “Extraordinary politics of ordinary people: Explaining the microdynamics of popular committees in revolutionary Cairo”

Mazhar al-Zo’by and Birol Başkan, “Discourse and oppositionality in the Arab Spring: The case of the Muslim Brotherhood in the UAE”

Nada AlMaghlouth, Rigas Arvanitis, Jean-Philippe Cointet, and Sari Hanafi, “Who frames the debate on the Arab uprisings? Analysis of Arabic, English, and French academic scholarship”

Egypt and the Puppet Regime

Politics rules the news cycle on Islam and the Middle East. Given the colonial history of the region, there have been numerous puppet leaders installed or allowed to dangle over the years. But the latest puppet regime in Egypt, which has had its share, centers around a cosmetically enhanced widow matron that lolls around in a negligeé and talks about sex. Her name is Abla Fahita and she is a puppet in a new Egyptian tv series. She is turning heads in post-Brotherhood Egypt; if Morsy was still in power, it might very well be her own head that would have been in cinematic danger, although she has been on Youtube for several years and made an appearance on Bassam Yousif’s show. She even has her own MTVish video.

Humor has never been in short supply in Egypt, so even if her Friday night show is censored off the air, other puppets will appear. But in the meantime, if you want to laugh along with a lot of Egyptians, who are in need of something to laugh about beyond politics, just put “Abla Fahita” into Youtube, sit back and enjoy.

Mountains of Central Asia Digital Dataset

This Mountains of Central Asia Digital Dataset (MCADD) consists of a collection of books, journals and maps related broadly to the Himalayas and its outlying attached ranges including the Hindu Kush, the Karakorams, the Pamirs, the Tian Shan and the Kuen Lun as well as the Tibetan highlands and the Tarim basin. These materials are housed in this site, and are freely available for personal non-commercial use and downloading.

Some of this material was originally downloaded from the Google Books website, but often this material from Google has been augmented by the addition of maps and other oversize materials that were excluded when the original Google scans were done and/or the addition of missing pages. For example, the Google scans of the 50 volumes of the Royal Geographical Society Journal, published between 1830 and 1880 do not include any of the oversize maps—these maps have all now been scanned and some 450 maps added in their proper location to each of the journal volume pdf files on the PAHAR website.

Various aids to searching specific topics, such as indexes of articles related to the MCADD geographic area (Himalaya, Tibet and Central Asia) have also been prepared for the more prolific journals, such as those of the Royal Geographical Society, the Royal Central Asian Society, and the Asiatic Society of Bengal. Continue reading Mountains of Central Asia Digital Dataset

Anthropology and the Representation of Migrations from Afghanistan

by M. Jamil Hanafi

[This is a paper that was originally published under the title of “Anthropology and the Representation of Recent Migrations from Afghanistan,” as it appeared in Rethinking Refuge and Displacement: Selected Papers on Refugees and Immigrants, Volume VIII, 2000. Arlington, VA: American Anthropological Association. Eds. E. M. Godziak and D. J. Shandy. Pp. 291-321. Given the intense interest in Afghanistan today, this article is made available on this site in the interest of wider accessibility. Copyright remains with the author.]

Abstract:
The April 1978 revolution in Afghanistan and the subsequent armed intervention in the country by the Soviet Union in December 1979 prompted millions of Afghans to migrate to Iran and Pakistan. About 200,000 of these migrants were resettled in Europe, the United States, Canada, and Australia. Thousands of others have moved to the Gulf States, India, Russia, and Turkey. This paper provides a critical analysis of selected writings by anthropologists regarding these Afghan migrants. With minor exceptions, these writings are passionately political, narrow in scope, anti-Russian, and designed to embarrass the USSR and the Revolutionary Government of Afghanistan. The author argues, however, that the vast majority of Afghans who left Afghanistan were economic migrants and suggests that the anthropological analysis of recent migrations from the country needs to be framed in historical processes, global capitalism, and the Cold-War competition between the United States and the Soviet Union.

Anthropologists often bemoan their perceived lack of impact on public policy and discourse. In the case of Afghanistan, as I will demonstrate, the opposite is true. Anthropologists are products of the ideological environments in which they live; the writings on recent migrations from Afghanistan by anthropologists are framed by passionate politicized discourse.

Ethnography can be seen as a means by which anthropology, or the systematic study and understanding of the human condition, is achieved.1 Ethnographic writings on Afghan migrants have tended to fall into two categories: macro-and micro-specialist writings. Both forms, I propose, are framed by political opposition to the Soviet Union and the post-1978 revolutionary government of Afghanistan. Continue reading Anthropology and the Representation of Migrations from Afghanistan

Voltaire on Tolerance

The author of Candide knew that this was not the best of all possible worlds. But Voltaire has sound advice about the importance of tolerance, written over two and half centuries ago…

It does not require great art, or magnificently trained eloquence, to prove that Christians should tolerate each other. I, however, am going further: I say that we should regard all men as our brothers. What? The Turk my brother? The Chinaman my brother? The Jew? The Siam? Yes, without doubt; are we not all children of the same father and creatures of the same God?

But these people despise us; they treat us as idolaters! Very well! I will tell them that they are grievously wrong. It seems to me that I would at least astonish the proud, dogmatic Islam imam or Buddhist priest, if I spoke to them as follows:

“This little globe, which is but a point, rolls through space, as do many other globes; we are lost in the immensity of the universe. Man, only five feet high, is assuredly only a small thing in creation. One of these imperceptible beings says to another one of his neighbors, in Arabia or South Africa: ‘Listen to me, because God of all these worlds has enlightened me: there are nine hundred million little ants like us on the earth, but my ant-hole is the only one dear to God; all the other are cast off by Him for eternity; mine alone will be happy, and all the others will be eternally damned.”

Continue reading Voltaire on Tolerance