All posts by tabsir

Research Fellowship on Muslim Modernities

2008 DPDF Research Field:
Muslim Modernities

Research Directors: Charles Kurzman and Bruce B. Lawrence

Islamic fundamentalists and Western Orientalists often emphasize pre-modern resonances in contemporary Muslim communities. Over the past generation, by contrast, an interdisciplinary set of scholars has come to emphasize the ways in which Islamic historical heritages are extruded, redefined, or invented through modern processes. We label this emerging field “Muslim Modernities.”

The idea of modernity was invented in Western Europe to distinguish the region from the rest of the world, including Muslim societies. Scholars disagreed about what modernity consisted of — capitalism, division of labor, rationalization, reflexivity, etc. — but broadly agreed that these were characteristics of the West and not of other societies. Increasingly, however, the study of Muslim communities has contributed to a re-thinking of the West’s monopolistic claims to modernity. Instead of measuring modernization as the adoption of Western institutions and norms, these studies have explored the development of alternative forms of modernity. These alternative forms are modern in three potentially distinct ways: their proponents claim that they are modern; they are recent, not found in “tradition,” though sometimes imposed retroactively on tradition; and they exhibit characteristics frequently associated with Western modernity, such as universalism, rationalization, and reflexivity. Continue reading Research Fellowship on Muslim Modernities →

Pin the Biblical Tale on …

Riddle of the day (stretching back a bit): How many angels can dance on the head of a pin? Before you answer, here is what the theologian St. Aquinas had to say:

Q. 52, a. 3 – “Whether Several Angels Can Be At The Same Time In the Same Place? There are not two angels in the same place. The reason for this is because it is impossible for two complete causes to be immediately the causes of one and the same thing. This is evident in every class of causes. For there is one proximate form of one thing, and there is one proximate mover, although there may be several remote movers. Nor can it be objected that several individuals may row a boat, since no one of them is a perfect mover, because no one man’s strength is sufficient for moving the boat; the fact is rather that all together are as one mover, in so far as their united powers all combine in producing the one movement. Hence, since the angel is said to be in one place by the fact that his power touches the place immediately by way of a perfect container, as was said (Q. 52, a. 1) there can be but one angel in one place.”

So the devout answer would be “one,” assuming it was an angel who knew how to dance.

Next riddle: How many Bible tales can you inscribe on the head of a pin? Here is what the BBC has to say: Continue reading Pin the Biblical Tale on … →

Yemen College of Middle Eastern Studies


left to right, Sabri Saleem, founder; Dr. ‘Abd al-Karim al-Iryani; Dr. Steven Caton, Dean

by Bradley Heinz, Yemen Observer, January 5, 2008

Sana’a may well be on its way to hosting the leading center for scholarship of the contemporary Middle East, so say members of the Board of Governors of the newly organized Yemen College of Middle Eastern Studies (YCMES). In preparation for the inaugural year, prominent scholars, businessmen, and diplomats from Yemen and beyond met Thursday to discuss the logistics and direction for Yemen’s newest teaching and learning center. The meetings are set to last through Saturday and are being held at the Taj Shiba Hotel.

“These meetings are extremely important. They’re the beginning of the realization of an educational vision in the making for years,” said Steve Caton, Dean of the new college and an anthropologist who studied the role of poetry in Yemeni society. Continue reading Yemen College of Middle Eastern Studies →

The Da Vinci Code and the Girls of Riyadh

By Hussein Shobokshi for the Yemen Observer, June 27, 2006

Dan Brown’s novel The Da Vinci Code has been translated into 40 languages, including Arabic. The book has been adapted into a film showing all over the world, reaping millions of dollars. The story, as the majority of people know, questions the life of Jesus and claims that he married Maria Magdalene and fathered her child.

The suggestion has caused much controversy and has been strongly condemned by various Christian sects, which eventually led to the film being banned in Egypt and Lebanon (the book is sold in Egypt, but is censored in Lebanon). What was noticeable however was that the request for censorship in the Egyptian Parliament was made by Muslim MPs, who wanted to express their solidarity with the Copts and to defend Jesus. Continue reading The Da Vinci Code and the Girls of Riyadh →

Resurrecting Empire in Iraq

By Rashid Khalidi, Columbia University

The United States, and the world, now faces a situation of unprecedented difficulty in Iraq. There is deep resentment among Iraqis, including those grateful for the overthrow of the Ba’th regime, at the months of chaos in Iraq since the end of the war, at the unresponsiveness of the American occupation authorities, and at the slow pace of the move toward genuine self-government. American troops increasingly risk being received as are most occupation armies, and as were the British in Iraq after World War I: with hostility and ultimately with widespread armed resistance. The paralysis of the American authorities in Baghdad, which reflects the paralysis in Washington, as the administration’s factions struggle over decisions in Iraq, and the inflexible, highly ideological, and ultimately self-defeating line that has generally prevailed, have exacerbated the situation. Reliance on Pentagon-favored exiles loathed by most Iraqis, who see them as carpetbaggers, has already hurt the position of the United States in Iraq, an may lead to an even worse situation there when the inevitable backlash against their machinations sets in. This is only the tip of the iceberg, as is manifest from reporting in the non-American media on the situation on the ground in Iraq, one whose gravity has not been fully reflected in the American media—although American casualties in Iraq, and lengthy deployments of both regulars and reservists finally seem to be having an impact on American public opinion. Continue reading Resurrecting Empire in Iraq →

Twain on the New Year

The more things change, the more they remain the same. Mark Twain did not say that, but consider his greeting from the 19th to the 20th century, published in the New York Herald on December 30, 1900:

I bring you the stately nation named Christendom, returning, bedraggled, besmirched, and dishonored, from pirate raids in Kiao-Chou, Manchuria, South Africa, and the Philippines, with her soul full of meanness, her pocket full of boodle, and her mouth full of hypocrisies. Give her soap and towel, but hide the looking glass.

Who Owns the Holy Land?

As another year draws to a close, it is hard not to think in larger terms of the course of the last century. The world has seen two world wars and far too many atrocities since 1908 to think of our technological and commercially driven age as golden. But in it all there has been humor. Believe it or not, the American writer Mark Twain was still alive one hundred years ago. His greatest books belong to the century before, from the mother of all Holy Land travelogues, Innocents Abroad, to Huckleberry Finn and his adventurous friend Tom Sawyer. Surely one of the greatest humorists ever, Mark Twain did more than tell funny stories. His work survives in part because it uses humor to remind us of the unfairness and unwavering mundaneness of life.

In Tom Sawyer Abroad Twain offers a vivid critique of the kind of Orientalism that Edward Said rightly views as a style for dominating the Orient. Continue reading Who Owns the Holy Land? →