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Center for Islamic Law and Civilization at Yale Law School

Yale University Announces Gift to Establish Center for Islamic Law and Civilization at Yale Law School

Yale University President Peter Salovey and Yale Law School Dean Robert C. Post announced today a $10 million gift to create the Abdallah S. Kamel Center for the Study of Islamic Law and Civilization at Yale Law School.

This generous gift is from Abdallah S. Kamel, chief executive of the Dallah Albaraka Group, LLC, a banking and real estate enterprise based in Saudi Arabia.

“Mr. Kamel’s extraordinary generosity will open up exciting new opportunities for Yale Law School and for the entire university,” said President Salovey. “The Abdallah S. Kamel Center for the Study of Islamic Law and Civilization will enhance research opportunities for our students and other scholars and enable us to disseminate knowledge and insights for the benefit of scholars and leaders all over the world.”

The center will bring prominent scholars of Islam to the Yale campus for public lectures, seminar discussions, visiting fellowships, and visiting professorships, attracting students from the Law School and other schools at the university to its lectures and other opportunities for collaboration.
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H&M and Hijabi Fashion

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H&M: Where Pseudo-Sustainability Meets Diversity Porn
by Melody Moezzi, MS Blog, September 30, 2015

The world’s second largest fashion retailer recently made a deliberate move to attract members of the world’s second largest religion, and people have taken notice.

More specifically, H&M featured a Muslim hijabi woman for a split second in this video advertising spot that deftly disguises a sly cost-saving measure as an eco-friendly call for “sustainable fashion.” The spot concludes, “Leave your unwanted garments in any of our 3,300 stores. We reuse them or recycle them into new clothes. Recycling one single T-shirt saves 2,100 liters of water.” Makes you wonder how much money it saves H&M—though unsurprisingly, the ad doesn’t say.

More notably, the ad includes a sort of festival of other “others,” resulting in an awkward spectacle of diversity porn that begs to be shared and tweeted by all those progressive and free-thinking folks who have no problem letting multinational companies into their hearts, minds and closets.
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Orban, Hungary and the walls of Europe

refugees

by Remi Piet, al Jazeera, September 10, 2015

Instead of joining Europe in its quest for liberalism, the new EU members are putting up obstacles.

For over a week, networks around the world have covered the fate of refugees striving to reach safe havens in Europe. The narrative has been one of wild contrasts.

In Austria and Germany, Syrian populations have been welcomed with flowers and applause as opposed to refugees in Budapest facing harassment from Hungarian soldiers. The underlying theme has been the same with nation states throughout Europe paralysed by inaction inaction and sputtering an adequate answer. Yet the reality is more complex.

With a very low unemployment rate and an ageing population, Germany has a need for immigrants and the generosity of Germans, however laudable, should not overlook existing economic interests and racial tensions.

Earlier this year, the streets of Germany were taken over by anti-immigration rallies from the extreme right movement, Pegida, who vented racial slurs and propaganda.
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Jinn and Toxic


Rustam fighting a Jinn from a medieval Islamic manuscript

Anyone who has read about Aladdin knows about the genie in a lamp. The English term “genie” stems from the Arabic “jinn,” a reference to spirits in various physical forms that are said within traditional Islamic theology to have been created from fire. Artistic representations of the jinn are varied, but often show monstrous and distorted bodies. A collection of illustrations can be found online here. From our modern perch, such depictions belong to fantasy and science fiction. But literalists who seek to return to the way of thinking, although selectively, of what they think was thought at the time of the Prophet seem to believe in the jinn as part of an apocalyptic scenario for the end of the world.

While denouncing those who would walk into a bar and order gin and tonic, the extreme salafi belief in a real-life jinn is just as toxic, and not simply to one’s sobriety. I grew up in a Fundamentalist Baptist church where belief in the Devil, evil spirits and angels was prominent. It was convenient to have the Devil. a.k.a. Satan, around to explain why bad things kept happening to otherwise good people. The philosophical question of the “problem of evil” and how a just and loving God could allow such evil in the world was evaded by saying that God was allowing Satan to control the world. Life, thus, was a test and one that no one could win alone. Hence the need to put a “Jesus saves” bumper sticker on your car and condemn the “unsaved.”

There are few greater evils in the world today than belief in an unseen evil power that serves as the excuse to explain why there is so much hatred, prejudice, violence and killing. The Christian doctrine of “original sin” shifts the blame back to a naked Adam and Eve, who dared to seek the knowledge of good and evil. Islam avoids original sin, but nevertheless there have been many Muslims who justify evil in this life. Reports of ISIS fanatics who rape Yazidi women as a duty to their faith is a case in point. So is the mantra that the caliph or ruler must be obeyed, no matter how unfair, corrupt and evil he is. The old Manichean dualism of an eternal battle of good vs. evil is not only maintained, but magnified.

I wish there really were jinn and that they would show themselves so that modern day Rustam’s could battle them and conquer the fear of such beasts. It is the fear of the invisible that is the greatest fear to overcome.