Category Archives: Orientalism

Amish Camels

The image above, a drawing from the 1850s, epitomizes how the camel has been imagined for everyone in America, the West and just about everywhere outside the area where camels were important domestic animals. A turbaned man astride a galloping camel: Orientalism has ruled the day. And when Westerners visited the Middle East, riding a camel became a touristic must-do, as in the image below:

Camels (the one-humped kind) do exist outside the Middle East, including the Old West of the United States and Australia. But take a look at the next picture of two warning signs. One is from Qatar, where camels sometimes cross a rural road, and the other is from the Amish country in Ohio. The Amish are a group who came to America to escape persecution in Europe and maintain an old lifestyle without electricity or automobiles. I used to visit the Amish parts of central Ohio when I was a child and it was always a game to see who could spot the first Amish buggy. So, I would have been quite shocked to see a camel warning in Ohio.

But today it may be necessary, since the Amish are now raising camels for milk, an idea sparked by a Saudi that led to a company, Desert Farms, being formed in 2015. The prices are a bit out of reach at $18 for 16 ounces of fresh camel milk or $72 for 200 grams of powdered camel milk. But as the site exclaims, camel milk is halal and even if not really kosher, it can be at times.

So if you can afford it or find it (and good luck at that), drink up.

Mountains of Central Asia Digital Dataset

This Mountains of Central Asia Digital Dataset (MCADD) consists of a collection of books, journals and maps related broadly to the Himalayas and its outlying attached ranges including the Hindu Kush, the Karakorams, the Pamirs, the Tian Shan and the Kuen Lun as well as the Tibetan highlands and the Tarim basin. These materials are housed in this site, and are freely available for personal non-commercial use and downloading.

Some of this material was originally downloaded from the Google Books website, but often this material from Google has been augmented by the addition of maps and other oversize materials that were excluded when the original Google scans were done and/or the addition of missing pages. For example, the Google scans of the 50 volumes of the Royal Geographical Society Journal, published between 1830 and 1880 do not include any of the oversize maps—these maps have all now been scanned and some 450 maps added in their proper location to each of the journal volume pdf files on the PAHAR website.

Various aids to searching specific topics, such as indexes of articles related to the MCADD geographic area (Himalaya, Tibet and Central Asia) have also been prepared for the more prolific journals, such as those of the Royal Geographical Society, the Royal Central Asian Society, and the Asiatic Society of Bengal. Continue reading Mountains of Central Asia Digital Dataset

Open Access to Middle East Journals and Newspapers

For anyone doing research on the Middle East for the past two centuries, there is an incredible archive online. Details below:

Alphabetical List of Open Access Historical Newspapers and Other Periodicals in Middle East & Islamic Studies

Below is a list of Open Access historical newspapers and other periodicals in Middle Eastern Studies.
Most titles on the list have been digitized by independent projects across the globe and may not have been fully cataloged. It is often difficult to find and access them on the web or through catalogs such as HathiTrust, AMEEL, Gallica, Revues, WorldCat, etc.
We welcome your comments and suggestions of additional titles to include. Please use the comment feature at the bottom of the page.

For the list of active Open Access journals follow this link:
Alphabetical List of Open Access Journals in Middle Eastern Studies

132 titles as of May 14, 2015.

An Impish Desire for Imperial Déjà Vu

An Impish Desire for Imperial Déjà Vu

Daniel Martin Varisco, MENA Tidningen, May 27, 2015

A recent online commentary by Robert Kaplan for Foreign Policy displays the provocative title: “It’s time to bring imperialism back to the Middle East”. The punch line surfaces in the final paragraph: “Imperialism bestowed order, however retrograde it may have been”. Retrograde? How about brutal?

Let’s see: Mussolini made the trains run on time; Hitler brought Germany out of the humiliation of a World War I defeat; Genghis Khan lengthened the Silk Road by slaughtering just about everyone along the way. So let’s bring back the Shah of Iran, Saddam Hussein, Colonel Qaddafi and all the recently demoted dictators so we can have “order” again, the kind of “order” which is imperially blessed and apparently serves American interests.

Kaplan’s view of Middle Eastern history is about as top-down and lop-sided as you can get. Take the Sublime Porte, for example: “For hundreds of years, Sunnis and Shiites, Arabs and Jews, Muslims and Christians, in Greater Syria and Mesopotamia had few territorial disputes. All fell under the rule of an imperial sovereign in Istanbul, who protected them from each other”, he writes. Really? What romance novel has Kaplan been reading? Was there such love for the Ottoman sultans that no ethnic group ever complained? Did all these subjugated people sleep peacefully at night knowing that the Janissaries would protect them from each other? But why stop with the Ottomans?! The caliphs in Abbasid Iraq must have been all made for a Disney Aladdin movie and their mercenaries nothing short of angels? And what barbarian would have dared speak against the glorious Pax Romana of the Caesars? Forget the out-dated Sermon on the Mount. According to Kaplan, blessed are the Machiavellian despots for only they can enforce peace in the name of order, at least in what used to be called the Holy Land. Continue reading An Impish Desire for Imperial Déjà Vu

If Lincoln Had Seen Aladdin…


Grover’s Theater, Washington D.C.


[Today is Lincoln’s Birthday, but perhaps it is useful to remember his death as well…]

April 14, 1865. For Americans, at least above the Mason Dixon line, this is one of those dates that live in infamy. John Wilkes Booth, a rather bad actor on the stage, shot President Abraham Lincoln at Ford’s Theatre. According to an account by Mrs. Helen Palmes Moss in The Century Illustrated Monthly Magazine for 1909, Lincoln had the option of going to a rival theatre, the National or Grover’s, that night where a private box had been prepared for him by Mr. C. D. Hess, the co-manager. Apparently Booth had planned to attempt the assassination at whichever theater Lincoln attended. He much preferred Ford’s, since he had no inside help at the National and would have to shoot Lincoln as he stepped out of the carriage. What does this fateful event have to do with the Middle East? If Lincoln had attended the National Theatre and J. Wilkes Booth had missed, the President would have seen a dramatization of the Arabian Nights tale ‘Aladdin.’ Would that Lincoln had been more of an Orientalist?¦ Continue reading If Lincoln Had Seen Aladdin…

Symposium at Berlin State Library


Johann Gottfried Wetzstein (1815 – 1905)

by Christoph Rauch, H-Net

Arabic manuscripts and Oriental studies: Symposium on the occasion of the 200th birthday of Johann Gottfried Wetzstein.

The international symposium “Studies on Johann Gottfried Wetzstein (1815-1905): Manuscripts, Politics and Oriental Studies” will be held at Staatsbibliothek zu Berlin from 19th to 21st February 2015. (Venue: Potsdamer Strasse 33, 10785 Berlin)

The symposium will be inaugurated Thursday, 19th February 2015, 6:00 PM with a keynote lecture by François Déroche (Paris): “The Qur’anic collections acquired by Wetzstein”; and a musical-literary program by Claudia Ott and her ensemble. Furthermore, some original documents and manuscripts related to Wetzstein will be exhibited at the opening.

If you plan to attend the conference please register before 31st January at the secretary of the Oriental Department, Mrs. Muenchow, orientabt@sbb.spk-berlin.de.

The symposium is generously supported by the Fritz Thyssen-Stiftung and the Verein der Freunde der Staatsbibliothek e.V.; and is organized in cooperation with the Oriental Institute of Leipzig University.

Here is the list of contributions in alphabetical order:

Ibrahim Akel (Paris), Wetzstein in Arabic sources and remarks on some manuscripts from his collections

Kaoukab Chebaro and Samar El Mikati El Kaissi (Beirut), Manuscript ownership and readership at the American University of Beirut at the turn of the 20th century

Alba Fedeli (Cambridge), Tischendorf and the Mingana Collection: Manuscript acquisition and Qur’ānic Studies

Ludmilla Hanisch (Berlin), Semitic studies at the University of Berlin during Wetzstein’s lifetime.

Michaela Hoffmann-Ruf (Bonn), The Wetzstein collection at Tuebingen University Library – its history, its content and its reception in Oriental Studies

Ingeborg Huhn (Berlin), Some remarks concerning the official correspondence of Johann Gottfried Wetzstein

Robert Irwin (London), The Arabist and Consul in Damascus Sir Richard Burton and the problematic nature of his translation of The Thousand and One Nights
Continue reading Symposium at Berlin State Library