tabsir.net

[Webshaykh’s Note: The Muslim World has made some of their articles available, perhaps only for a limited time, to non-subscribers. In the latest issue (Volume 99, Issue 1, Pages 1-20, 2009) there is an interesting article by Yahya Michot (”Between Entertainment and Religion: Ibn Taymiyya’s Views on Superstition”). I attach here a brief excerpt from the article.]

One day, Ibn Taymiyya was asked to answer the following questions in a fetwa: “Are there, in this community, virtuous persons whom God keeps absent to people’s eyes? They are only seen by those by who they want to be seen. Even if they are among people, they are, in the state which is theirs, veiled to these people’s eyes. And also, are there, on Mount Lebanon, forty men absent to the eyes of those who look there? Every time one of them dies, they take somebody else among the people, who absents himself with them just as they are absent. All those, the earth hides them. They perform the pilgrimage. They accomplish in an hour distant trips that would normally take a month or a year. There are some among them who fly like birds, speak of hidden things before they happen, eat bones and clay and find this nourishing and sweet, etc.”27 (more…)

Image of the Ayatollah from his Persian website

One of the most vocal opponents of the hardliners in the Islamic Revolution and of the recent election fixing by President Ahmadinejad was the Grand Ayatollah Hossein Ali Montazeri, who has died at the age of 87. Reports of the funeral in Qum are based on eyewitnesses, since the government of Iran has forbidden journalists to cover the burial. The New York Times has a lengthy article by Robert Wirth with the following general information:

Ayatollah Montazeri was widely regarded as the most knowledgeable religious scholar in Iran, and that gave his criticisms special potency, analysts say. His religious credentials also prevented the authorities from silencing or jailing him. Last month, he stunned many in Iran and abroad by apologizing for his role in the 1979 takeover of the American Embassy in Tehran, which he called a mistake. Iran’s leaders celebrate the takeover every year as a foundational event of the Islamic revolution. (more…)

 

President’s new mosque in Sanaa, Yemen; photo by Arnaud Rat.

There is a short two-minute video taken recently by George Lewis in Sanaa, looking from the old city to the new mosque built by the president. To access this, click here.

Flooding in Mecca in 1941, in which the circumambulation had to be swum

In many parts of the Middle East, where water is not an easily accessible resource, rain is baraka. The Arabic term baraka is only vaguely understood in the English sense of “blessing,” the lexical translation. Context makes this heaven-sent product a blessing some times and a curse other times. Pilgrims to Mecca this year have witnessed torrential rain, dampening the make-shift hotel tents and ihram garb, but perhaps not the enthusiasm of the hajjis and hajjiyyas. An article on today’s Al-Jazeera website notes that about three million Muslims are performing the pilgrimage; as for the number of umbrellas being used, Allahu a’lama. Normally, extra rain in the arid environs of Mecca and Medina would seem something to evoke al-hamdillah from the faithful, but in this case timing is a problem. Some 50 people have already been killed due to these rains, and the fear of spreading disease during an already concurrent high flu season is no doubt troubling to the health officials. The H1N1 flu has already claimed four pilgrims and some 67 have been diagnosed with the virus. Perhaps the Egyptian government missed a few of those dangerous swine of the Christian Zabbalin.

So if one assumes that this ordained ritual is important in the eyes of Allah, an old and nagging question arises: why does the rain fall on the just as well as the unjust. This ethical dilemma played out on the monotheistic stage has a long history. In the Gospels Jesus reminded his followers that God is an equal opportunity Creator: (more…)

A vendor of headscarfs waits for customers in the 4th day of Ramadan at a market in Jakarta, Indonesia on August 25, 2009. (Adek Berry/AFP/Getty Images)

The Boston Globe published a series of excellent photographs of Muslims around the world as they prepared for Ramadan this year. There is a total of 39 photographs and these are well worth looking at. Click here to go to the website.

In the run up to Ramadan on Saturday, the Jakarta Globe ran an interesting article on what Ramadan means to non-Muslims in the the country with the largest Muslim population in the world. The full original article is here.

Eat? Smoke? Take It Easy? Ramadan for Non-Muslims
by Armando Siahaan

Once the Ramadan season begins, life will change for most of Indonesia’s residents, and not just for Muslims. People of other faiths, as residents of the world’s largest Muslim-majority nation, will see their usual routines altered, whether they like it or not.

Ivanhoe Semen is a Protestant, but he refrains from eating in front of his fasting friends and colleagues during Ramadan as he doesn’t want to tempt them. “I’m not concerned at all about [refraining from eating],” he said.

Yunita Anindya, 25, on the other hand, eats in front of friends who are fasting, “because they insist that I do so,” she said. “They’re relaxed when it comes to eating and they don’t want to be separated from me during lunchtime.”

But smoking is a different matter.

“Most of my friends smoke,” she said. “[Not] smoking is harder for them, and so I always avoid smoking in front of them.”
(more…)

President Barack Obama

Ramadan Kareem
Posted by Rashad Hussain, The Official White House Website, August 21, 2009

As the new crescent moon ushers in Ramadan, the President extends his best wishes to Muslim communities in the United States and around the world.

Each Ramadan, the ninth month on the lunar calendar, Muslims fast daily from dawn to sunset for 29 or 30 days. Fasting is a tradition in many religious faiths and is meant to increase spirituality, discipline, thankfulness, and consciousness of God’s mercy. Ramadan is also a time of giving and reaching out to those less fortunate, and this summer, American Muslims have joined their fellow citizens in serving communities across the country. Over the course of the month, we will highlight the perspectives of various faiths on fasting and profile faith-based organizations making real impacts in American cities and towns. (more…)

Aerial View of the Masjid Al-Haram, Second Life

Hajj on Second Life

by Krystina Derrickson, excerpt from Second Life and The Sacred: Islamic Space in a Virtual World, Digital Islam, 2008. For the full article, click here.

Mecca is the holiest site in the Muslim world, the literal nexus of the Islamic universe, the direction towards which Muslims worldwide pray and are buried facing, and the figurative, spiritual, and philosophical nexus, flattening history, faith, practice, and praxis[41]. It is the home of the Ka’baa, a large cubical structure believed to have been built by Ibrahim and Isma’il. The Hajj is the pilgrimage, one of the five pillars of the Islamic faith, required at least once by all able-bodied Muslims undertaken during the month long Hajj period.

The Hajj sim is sponsored by IslamOnline.net (IOL), a popular and comprehensive Islamic website run by Egyptian Islamic scholar Yusuf Al-Qaradawi which offers a multitude of services, from e-fatwas, halal business directories, news, and multimedia to matrimonial services and a “cyber-counselor”.[42] (more…)

Saudi ARAMCO World has an online virtual walking tour of the Haram al-Sharif in Jerusalem. This is in its January/February, 2009 issue. To take the tour, click here.

A lithographic painting depicting a Muslim funeral procession in India, circa 1888.

Excommunicating Dead Terrorists
by Leor Halevi, On Faith, Washington Post, December 29, 2008

Recently the Muslim Council of India sent an important message to the world’s Muslims. It asked one of the country’s largest Muslim graveyards, Marine Lines Bada Qabrastan, where unclaimed bodies are often interred, to deny burial rites to the nine men who died after terrorizing Mumbai. Refusal to bury the terrorists in a Muslim cemetery signifies not just that terrorist attacks are un-Islamic, a contention often heard, but that their perpetrators become, by carrying these acts, non-Muslim. “They cannot be Muslims or followers of Islam,” declared Muslim Council president Ibrahim Tai, “so they cannot have a final resting place anywhere
on sacred Mother India.”

The question then arises, what should India do with the dead bodies? (more…)