Mocha, Port of Coffee

[Joseph Osgood was a Black American sailor who visited the Yemeni port of Aden about a dozen years before the start of the American Civil War. He offers a rich, descriptive account, including information on the coffee cargo that may have brought his ship to this Red Sea port in the first place. The following is his rendition of a popular origin tale for the popular brew.]

Any communicative Arab will tell the following story about the early history of Mocha, with more or less modification.

A little over two centuries ago, there dwelt near the beach, enclosed by two sandspits forming the harbor, a worthy fisherman, whose learning, wisdom, and pious observance of all the tenets of the Moslem faith, had collected around his humble hut the dwellings of a band of devoted pupils to be instructed in the religion of their great Arabian legislator and prophet. One day a ship from India, and bound to Jiddah, was driven by adverse winds into the cove, and, while there detained, the crew visited the settlement near the beach, and were entertained by the holy Sheik, who regaled them with coffee, a beverage till then unknown to his guests. The Sheik, learning that the captain was ill on board his vessel, extolled the sanative virtues of coffee, and sent some as a present to the captain, by the returning crew. The prescribed medicine was taken, the captain recovered his health, visited the shore, made confidence with the people, bartered his cargo for coffee and sailed for home, where the worth of the rare and newly discovered product was quickly acknowledged, and successive voyages soon established a lucrative commerce, and thus founded and gave a world wide repute to the city of Mocha and many of the neighboring inland towns. The holy Sheik’s reputation was continued to him among his people till his death, when a costly mosque was erected as a memorial of his virtues, on the site of his fisher’s hut. In so high veneration was this edifice held by the Mocha Arabs, that when the Bedoween Arabs seized Mocha they destroyed the building, jealous that Sheik Shathalee was more reverenced than Allah. It was afterwards rebuilt and remains at the present day, inside the walls of the city. A well and one of the gates of the city also bear the name of this patron saint…

In the year 1800, when the Americans adopted the popular idea of invigorating the body and clarifying the mind with the berry of Mocha, sixteen thousand bales of coffee were annually sent by dhows to Jeddah, and thence by caravans to Constantinople, or by sea to Suez, and across Egypt to Abyssinia, whence it found its way over Europe. To Salem merchants belong the credit of striking out at this time a new branch of maritime trade, which amply rewarded their enterprise, if anything can be judged from the fact that in 1805 a favorable trade and increasing competition had raised the price of coffee to fifty dollars a bale: and even at this price so great was the demand that eleven American vessels were at the port of Mocha at one time waiting for cargoes. Another interesting fact, and one to be proud of in our commercial history, is, that until the year 1822, at which time Mocha was paying an annual tribute of one thousand bales of coffee to the Pasha of Egypt, no direct trade had been carried on between Mocha and Europe by sea, except by American vessels, the cargoes of which were purchased almost exclusively with spices.

Other countries having entered successfully into competition with Arabia in the cultivation of coffee, in 1832 the trade of Mocha had begun very sensibly to diminish. Other causes assisted greatly to lessen its importance, and no other one more than the frequent changes of its rulers, whose usual policy appears to have been, on retiring, to secure everything of value within their control, even by imprisoning and torturing the wealthy merchants and confiscating their property. Traders were thus constrained not to become permanent residents. To this may be added the constant fear of the plundering excursions of neighboring tribes of Bedoweens, who were always found ready to enlist under any leader for their immediate purpose of rapine.

Excerpt from Joseph Barlow Felt Osgood, Notes of Travel or Recollections of Majunga, Zanzibar, Muscat, Aden, Mocha, and Other Eastern Ports (Salem: George Creamer, 1854), pp. 164-167.