Monthly Archives: March 2011

Review of “The Jew Is Not My Enemy”


The following is a review of The Jew Is Not My Enemy: Unveiling the Myths that Fuel Anti-Semitism by Tarek Fatah, published by McClelland & Stewart
ISBN: 978-0-7710-4783-1 (0-7710-4783-5). The review is written by Ivan Davidson Kalmar and published in the Literary Review of Canada, March, 2011.

As Tarek Fatah, the author of this provocative book, puts it, “By all rational standard, Muslims and Jews should have been, and could be, partners. Their faiths are very similar (…). There were even times when Muslims and Jews prayed together around the tone covered today by the Dome of the Rock [in Jerusalem].” Certainly in the imagination of western Christians at least, Muslims and Jews were for centuries regarded as two of a kind.

From the medieaval theologians through to Hegel, Islam was considered to be a revival of Judaism (which Christians thought should have died with Christ). Though the attitude to both Jews and Muslims has generally been hostile, it was not always so. For example, Jews and Muslims were both admired by nineteenth century romantics as possessors of an eastern spirituality that inspired and could continue to inspire the Occident.

When Jews and Arabs were both classed as members of the same “Semitic” race, “Semite” was at first often meant as a compliment. It was partly in reaction to romantic accounts of the Semites that the term “anti-Semitism” was invented by a new breed of Jew-haters. And it was, in turn, largely a reaction to modern anti-Semitism that the old idea of “returning” the Jews to the Orient took hold in the form of modern Zionism. Zionism led to a long and still ongoing, bloody conflict between Jews and Muslims over the holy land of Israel/Palestine. Continue reading Review of “The Jew Is Not My Enemy”

When in Paris


Qat market in Yemen; photograph by Pascal Maréchaux

For anyone reading this in Paris, I am giving a talk in the afternoon on qat in Yemen. Here are the details:

CONFÉRENCE
Prof. Dan Martin Varisco (Anthropologie, Hofstra university)
Qāt, Sex and Traditional Healing / Qāt, sexe et médecine traditionnelle

Abstract/Résumé
There is a substantial corpus of analysis about “Catha edulis”, or qāt in Arabic, both for Yemen and East Africa. Much of this focuses on the origin and distribution of the plant and its legality in an Islamic context. Prof. Varisco has previously published articles on both these aspects of the plant’s history. This talk will focus on the proposed medical benefits of qāt chewing in traditional Yemeni culture, with a focus on the issue of sexual
performance and libido. Although relatively late as an introduction into the medicinal and pharmacological literature, qāt was placed within the existing humoral system. Qāt was considered cold and dry, which explains why the recommended preparation for its use is eating a meal of ‘hot’ food like sorghum porridge or meat. Opinions differ about its impact on the libido. Prof. Varisco examine relevant historical sources (including legal
and medicinal texts), ethnographic accounts, poetry and contemporary scientific analysis of “Catha edulis” for his talk.

Un corpus est déjà constitué sur le qāt ou Catha edulis, aussi bien pour le Yémen que pour l’Afrique de l’Est. Il porte essentiellement sur l’origine et la distribution de cette plante, ainsi que sur son caractère légal en Islam. Ces deux aspects ont déjà fait l’objet de plusieurs publications du Prof. Varisco. Dans sa conférence de Paris, il s’intéressera plutôt aux vertus médicales du qāt, selon la culture yéménite, en particulier aux performances sexuelles et l’accroissement de la libido qu’il est considéré procurer. Bien que le qāt ait été introduit dans la théorie médicale et pharmacologique de manière tardive, il n’en fait pas moins partie du système des humeurs. Il est classé parmi les matières froides et sèches, ce qui explique qu’il doive être absorbé avec des mets Ë‹chaudsËŠ, tel que brouet de sorgho ou viande. Cependant, les opinions varient à propos de son effet sur la libido. Pour les besoins de sa communication, le Prof. Varisco aura donc recours à des sources historiques variées, incluant les textes légaux et médicaux, à des relevés ethnographiques, à la poésie et, enfin, aux analyses scientifiques contemporaines de « Catha edulis ».

La conférence se tiendra le 10 mars 2011 entre 15h et 17h, à l’Institut National d’Histoire de l’Art (INHA), en salle Vasary, Paris, France

Mubarak did not get the message


In 1993 Anthropologist Fadwa El Guindi wrote a provocative call for President Mubarak of Egupt to resign. This was almost two decades before events forced him out of office. I post the 1993 commentary by El Guindi here, courtesy of the author.

Mubarak Should Call an Election and Step Aside

Egypt: The country is a wreck; before radicals force a bloody change, he should allow open elections for a successor.

By FADWA EL GUINDI, Los Angeles Times, FRIDAY MARCH 26. 1993

If President Hosni Mubarak is smart, he will take a hard look at the shambles Egypt has become and step down, before he is overthrown or assassinated. An honorable exit might earn him forgiveness for his otherwise disgraceful record.

Egypt had its revolution in 1952, yet it remains a dependency. For example, Egyptian cotton, the highest-quality cotton in the world, is marketed in the United States as towels and bed sheets made in Israel, Britain and America. Egypt’s only part is to provide the natural resource produced by the sweat and labor of peasants living under substandard conditions. This is how it was for Egypt under British colonialism. If Egypt cannot use its very fine cotton to also make and internationally market towels, after 40 years of the revolution that promised industrialization, and if most of its income comes from Westerners visiting the accomplishments of Egyptians of millennia past, something is fundamentally wrong. And it is not fundamentalism, as the government wishes to believe or portray. Continue reading Mubarak did not get the message

Pete King, America’s new McCarthy


by Seema Jilani, The Guardian, March 3, 2011

As our new chairman of the House homeland security committee, I see that you have established congressional hearings on Muslim Americans to investigate the threat of homegrown terrorism, starting on 10 March. Just so I can rehearse, exactly how American would you like me to be? Can I just lip sync the Toby Keith lyrics at my hearing, or do I actually have to don the American flag as a bandana, too? After all, my family and I need to prepare for our big day in court.

Since your hearings have been set up to demonstrate that Muslim Americans are, as you say, “uncooperative with authorities”, might I direct you to the new study by the Triangle Centre on Terrorism and Homeland Security? It found that tips from Muslim Americans provided information that helped authorities thwart terrorist plots in 48 of 120 cases. The report further notes that: “Muslim Americans have been so concerned about extremists in their midst that they have turned in people who turned out to be undercover informants.” Don’t take my word for it, though. The director of the National Counterterrorism Centre, Michael Leiter, FBI Director Robert S Mueller III and US Attorney General Eric H Holder Jr have all praised the American Muslim community for playing an instrumental role in assisting law enforcement agencies. A little strange, then, that apparently, you won’t be calling any law enforcement officials. Continue reading Pete King, America’s new McCarthy

L’Orient de Sabrina et Roland Michaud


Mêlée de Bozkashi 2: Pour marquer un point il faut s’emparer de la bête décapitée et s’échapper avec, pour aller contourner un mât planté loin dans la steppe, avant de revenir jusqu’au cercle dit de justice pour y jeter la dépouille. Le souffle rauque des hommes se mêle à celui des bêtes. Les bonnets dégagent un âcre odeur de suint. Province de Balkh. Février 1968.

Although this photographic exhibition of French photographers Roland and Sabrina Michaud was over last November in Paris, their photographs are well worth admiring. Here is the description of their exhibition on the website of Photo Magazine.

Depuis maintenant cinquante ans, Roland et Sabrina Michaud, couple de photographes devenu mythique, se consacre à l’étude de l’Asie et plus particulièrement aux civilisations de l’Islam, de l’Inde et de la Chine. Ils poursuivent leur quête de beauté, de sagesse et d’absolu avec lenteur, rigueur et ferveur. Roland et Sabrina vivent à Paris sans ordinateur et sans téléphone portable. Une rétrospective leur est consacrée, du 1er octobre au 7 novembre 2010, dans le cadre du 7e festival international de photographies « L’Œil en Scène » à La Seyne-sur-Mer.


Mêlée de Bozkashi 1: Ce plan rapproché exprime l’intensité et la violence du jeu. Bozkashi signifie attrape chèvre. Province de Balkh. Février 1968.

“Today, I Am a Muslim Too” Rally


Congressman Peter King

“Today, I Am a Muslim Too” Rally
Time : Sunday, March 6 · 2:00pm – 5:30pm
Location : Times Square, New York, 7th Avenue at 42nd Street, New York, NY

Take the 1/2/3/7/A/C/E/N/R/Q/Shuttle trains to 42nd Street – Times Square. Check MTA for planned service changes: http://tripplanner.mta.info/_start.aspx

In response to the March 8th congressional hearings dubbed “The Radicalization of Muslim communities in America” led by Congressman Peter King (R-LI), members of diverse faith communities throughout New York City will join in unity and support of American Muslims.

Stand with us on March 6th to show Congress that we are all together, that we share friendship and trust and cannot be divided. Such hearings will send the wrong message, alienating American Muslims instead of partnering with them, and potentially put lives at risk by stirring up fear and hatred.

Thanks to all who are supporting the event, the list is below: Continue reading “Today, I Am a Muslim Too” Rally

Looting the Pharaohs before Mubarak


Statue of Ramses II in Aswan

The status of Egyptian antiquities today, 3 March, 2011

by Zahi Hawass, March 3, 2011

When the revolution began on January 25, 2011, and through its first week, there were only a few reports of looting: at Qantara East in the Sinai, and at the Egyptian Museum, Cairo. However, since Mubarak’s resignation, looting has increased all over the country, and our antiquities are in grave danger from criminals trying to take advantage of the current situation.

The Egyptian Museum, Cairo

On Saturday, 29 January, I entered the museum the morning after the break-in and I could see through the museum’s monitor, objects were broken and thrown all over the galleries. However, all of the masterpieces seemed to be present. At first glance, it did not seem that objects were missing and I announced that the museum was safe.

After our preliminary inventory, we discovered that eighteen items were missing. Thankfully four of these items have already been recovered. The Heart Scarab of Yuya and the body of the goddess from the statue of Menkaret carrying Tutankhamun were both found on the west side of the museum near the new gift shop, and one of the missing shabtis of Yuya was discovered under a showcase inside of the museum. The statue of Akhenaten as an offering bearer was discovered by a young protester near the southern wall of the museum in Tahrir Square. His family immediately contacted the Ministry of State for Antiquities to arrange the statue’s return to the museum. I am now waiting for the Registration, Collections Management and Documentation Department to complete its final report on what else, if anything, is missing from the Egyptian Museum, Cairo. The General Director of the museum has told me that this report will be completed by Sunday. Continue reading Looting the Pharaohs before Mubarak

THE STORY OF CRUEL PSAMTEK


The Great Sphinx, G. Lékégian & Co.

THE STORY OF CRUEL PSAMTEK

HERE is cruel Psamtek, see.
Such a wicked boy was he!
Chased the ibis round about,
Plucked its longest feathers out,
Stamped upon the sacred scarab
Like an unbelieving Arab,
Put the dog and cat to pain,
Making them to howl again.
Only think what he would do –
Tease the awful Apis too
Basking by the sacred Nile
Lay the trusting crocodile ;
Cruel Psamtek crept around him,
Laughed to think how he had found him,
With his pincers seized his tail,
Made the holy one to wail ;
Till a priest of Isis came,
Called the wicked boy by name,
Shut him in a pyramid,
Where his punishment was hid. Continue reading THE STORY OF CRUEL PSAMTEK