Monthly Archives: April 2009

Repairing American public diplomacy

Repairing American public diplomacy

by William Rugh, Arab Media and Society, Winter, 2009

It is widely believed among academics who study the subject, and among former practitioners, that public diplomacy has not achieved its full potential,[1] and we are hopeful that the Obama Administration will now solve some of its problems. This essay focuses on the most important challenges, which in many ways concern broadcasting to the Arab world.

Public diplomacy is of course not a panacea. America’s foreign policy decisions such as the Iraq war, or its policies at home such as the Patriot Act and Guantanamo detentions, have been strongly criticized abroad, undermining our international reputation and respect. Public diplomacy by itself cannot eliminate all criticism of our policies. It can only help to mitigate objections by explaining the U.S. government’s reasons for these policies, and by reminding foreign audiences of the aspects of America they still admire, in its society, culture and political system.

It is also true that the election of Barack Obama, which has generated a generally positive reaction around the world, will not by itself burnish America’s tarnished image abroad. His new policies may help, but misunderstandings of the United States will continue, out of ignorance or deliberate distortion. Public diplomacy programs can help present an accurate picture of America to foreign audiences, a task more important than ever in this age of 24/7 information proliferation.

What are the systemic problems hindering U.S. public diplomacy and how can the Obama Administration fix them? Continue reading Repairing American public diplomacy

Hajj on Second Life


Aerial View of the Masjid Al-Haram, Second Life

Hajj on Second Life

by Krystina Derrickson, excerpt from Second Life and The Sacred: Islamic Space in a Virtual World, Digital Islam, 2008. For the full article, click here.

Mecca is the holiest site in the Muslim world, the literal nexus of the Islamic universe, the direction towards which Muslims worldwide pray and are buried facing, and the figurative, spiritual, and philosophical nexus, flattening history, faith, practice, and praxis[41]. It is the home of the Ka’baa, a large cubical structure believed to have been built by Ibrahim and Isma’il. The Hajj is the pilgrimage, one of the five pillars of the Islamic faith, required at least once by all able-bodied Muslims undertaken during the month long Hajj period.

The Hajj sim is sponsored by IslamOnline.net (IOL), a popular and comprehensive Islamic website run by Egyptian Islamic scholar Yusuf Al-Qaradawi which offers a multitude of services, from e-fatwas, halal business directories, news, and multimedia to matrimonial services and a “cyber-counselor”.[42] Continue reading Hajj on Second Life

Reading Orientalism on Rorotoko

Rorotoko? Yes, Rorotoko. Forget about the name, but enjoy a relatively new website which allows authors to describe their books. As the site suggests:

• Rorotoko is an online venue for engaging the ideas and elaborations serious books are made of.
• Rorotoko is exclusive authors’ interviews on some of the most fascinating books coming out of some of the finest nonfiction and scholarly presses.
• But Rorotoko is not about books, it is about what books are about.

The April 3 edition of Rorotoko features an article I wrote about my Reading Orientalism: Said and the Unsaid, published by University of Washington Press in 2007.

Reading Orientalism is literally a re-reading of the late Edward Said’s Orientalism. Said’s powerful critique remains a milestone in the critical theory of academic bias three decades after its first publication. As the years go by, Orientalism survives more as an essential source to cite rather than a polemical text in need of thorough and open-minded reading. Read by academics as well as the general public in almost three dozen translations, Said’s text analyzes novels, travelogues and academic books to argue that a dominant imperialist discourse of West over East has underwritten virtually all past European and American representation of a so-called “Orient.” The debate over these views of Edward Said, a prominent intellectual of Palestinian heritage, continues unabated even after his passing in 2003. Continue reading Reading Orientalism on Rorotoko

Reforming Islamic family law

Reforming Islamic family law within the religious framework: the « best practices » strategy
by Khalid Chraibi

Many people in the Muslim world believe, wrongly, that shari’ah is a compilation of legal rules which are uniformly applied in all Muslim countries. But, the facts are otherwise: these rules vary significantly from one country to another, as well as over time. As a result, the status of women in Muslim countries, which is ruled by shari’ah, differs in many ways from one country to another. On any given issue, some national “personal status codes” grant more rights to women or better protect their interests than other codes.

According to feminine NGOs working in the field of Muslim women’s rights, if Governments accepted to apply the more favourable rules on any Islamic family law issue (designated as the “best practices”), this would contribute significantly to the reform of family law “within the religious framework”, bringing it closer to contemporary international standards. Continue reading Reforming Islamic family law

April through March Fools

Most of us probably passed April Fools Day with only minor irritations. After all, fooling in jest is sort of fun. Then there are those fools who seem to operate 365 days a year and stream into our consciousness non stop. Take, for example (and it is a very foolish example that unfortunately fools quite a few people) Fox News Facts (and please forgive the oxymoron but remember the moron part). On April 1 anchoress Alisyn Camerota interviewed one Nonie Darwish about the appointment of Harold Koh, a former dean at Yale, to be the State Department legal advisor. The following is the transcript, and you can watch the video here.

ALISYN CAMEROTA (Fox anchor): The White House is defending its nominee to be State Department Legal Adviser. Now, some of the criticism of this nominee, Harold Koh, is based on remarks that he reportedly made saying that Islamic Sharia law should apply in U.S. courts, even though those laws are used in some countries to justify stripping women of basic rights and even worse, frankly. Continue reading April through March Fools

Islamophobia 101, A call to analyse

[Webshaykh’s Note: This is the start of a new blog thread dedicated to energizing scholarly and pedagogical attempts to combat, or at least mitigate, the ongoing volume of Islamophobia in the media, especially on the Internet. The question is simple: what can be done to respond to Islamophobia in the media by our efforts in the blogosphere, formal media outlets, classroom, community and scholarly forums? I invite fellow scholars, professors and teachers and anyone concerned with this issue to contribute to the discussion here at Tabsir.]

People of any particular religious faith are understandably offended when someone or something they hold to be sacred is dragged through the media-made mud of ridicule. There is no way to completely stop desecration, even when hate crime laws are in place. As long as there are synagogues with walls and anti-Semites with paint, swatstikas will be painted. As long as there are artists who stretch their creative energies to the limit of tolerance, animal dung will adorn the body of the Madonna. And as long as so many individuals in Western societies fear Islam through the veil of their own ignorance and historically constructed disdain, the Prophet Muhammad will be pictured as a profligate. The Danish cartoon controversy was only the tip of the iceberg, one that created a titanic rift in the Muslim community worldwide. The irony is that portraying Muhammad in any form is considered wrong in Islam, so that placing a stud missile in the turban of a caricatured Mahound (to drop a literary motif of the same controversial dimension) glosses over the level of misunderstanding motivating those who made and appreciated the cartoon images.

So what is the proper response to the volume of prophet bashing out there, not only in the case of Islam. Here are a few suggestions to jumpstart the process of analysis so that we as scholars can mitigate the paralysis created by an Islamophobia that is only a mouse click away.

• Identify resources (books, relevant articles, websites, speakers) which provide a scholarly and objective-as-possible perspective on Islamophobia
• Discuss the merits of whether or not to provide examples of Islamophobic writing, art and videos that are admittedly offensive to many Muslims
• Provide lesson and project ideas to encourage students to critically assess the Islamophobia in specific examples they are likely to find in the media and on the Internet
• Engage with fellow scholars and concerned Muslims about the most effective and least offensive ways to combat and mitigate Islamophobic writing and art
• Link examples of Islamophobia to other forms of verbal and artistic ridicule of sacred materials.
• Expose Islamophobic rhetoric by politicians, celebrities and other people in the news.

Having set out the goals, I invite colleagues contribute comments, commentaries and examples for and against Islamophobia for this series, please email the webshakh at daniel.m.varisco@hofstra.edu. I will post the first commentary tomorrow.

Daniel Martin Varisco

Sufi Soul

Cyberspace is increasingly crowded with videos, the virtual youtubization of the internet. This is especially the case for documentaries. Youtube has a wide range of videos on Islam, from professional films to homemade khutbas and television reruns. The diversity of Muslim practice is available, as is the worse Islamophobia, with just a click of the mouse and a wifi point. This ease of access is also convenient for professors, who can often find relevant video excerpts to power point into their lectures. Of the numerous videos out there, here is one well worth watching: Sufi Soul – The Mystic Music of Islam, a 50-minute film directed by Simon Broughton for Channel 4 in the U.K. To watch it, click here.

Here is a brief description of the film: Continue reading Sufi Soul