Monthly Archives: July 2007

What If?

Pundits thrive on “what if” scenarios. “What if” George W. Bush had not charged with General Custer bluster into Saddam’s Iraq over four years ago? “What if” we just up and pulled out right now? The other day, trying to balance my checkbook, I wondered “what if” my grandfather had bought shares in a tin-Lizzied start-up company called Ford Motor Company? I also remember my first election in 1972 when I enthusiastically voted for George McGovern for President. “What if” George McGovern had not been slimed and dimed by the new and yet to be watergate-downed Nixon and his Kissenger messenger? I mention McGovern, one of those rare Presidential candidates who has never had a taint of corruption, because last October he published a piece on the Iraq War in Harper’s Magazine. Had his advice been followed, we would be out of Iraq right now. So it seems relevant to ask “what if” we return and read his comments again.

The Way Out of War:
A blueprint for leaving Iraq now

by George S. McGovern
Harper’s Magazine, October, 2006

Staying in Iraq is not an option. Continue reading What If?

Traveling Light in Arabia

[Note: the following list of items for light camping in Arabia is provided by G. Wyman Bury for the early part of the 20th century.]

CAMP EQUIPMENT
Try to do without a tent. Arabs hate pitching tents after a long day’s march, and seldom pitch them well. They draw fire and afford no protection, while preventing your own observation; they also betray the site of your camp to bad characters and casual callers on the look out for supper.

BEDDING
Avoid Wolseley valises or anything with pleats and folds, which become the permanent abiding places of parasitic insects.
‘Blankets.’ One each for the men. A few extra for convalescents or invalided men. Two for yourself.
‘Pillows.’ Carry your spare clothes in a green canvas sack. Continue reading Traveling Light in Arabia

For Lust of Reading

The publisher, author and Arabist historian Robert Irwin recently published a readable and passionate defense of academic Orientalism, a once-respected field that has seemingly been in post-colonial freefall (perhaps more accurately a free-for-all) since Edward Said wrote his seminal polemic Orientalism in 1978. Lust of Knowing (or Dangerous Knowledge: Orientalism and Its Discontents in the American edition), Irwin’s take on the motivation of most past Orientalist scholars, is subtitled “The Orientalists and their Enemies,” a list which extends far beyond Edward Said. “I have done my best to make this book interesting,” (p. 2) begins Irwin and all but the most head-in-the-sand devotees of Said’s thesis would have to agree he is successful in this. Like most readers of Said’s text, which is nearing the three decade mark, Irwin does not set out to defend the bias and prejudice hurled in an Oriental direction from generations of European authors, nor does he disparage Said because he was Palestinian or a staunch defender of Arab causes. Continue reading For Lust of Reading

Ibn al-Farid’s “Khamriyya” – or “Ode on Wine”


[Illustration: Tile panel with picnic scene (detail), Iran (Safavid), Isfahan, 17th century, fritware with colored glazes, Victoria and Albert Museum, London]

Ibn al-Farid’s “Khamriyya” – or “Ode on Wine”
A critical introduction, translation and analysis.

by George Nicolas El-Hage, P.h.D. Columbia University

Sufism has been defined as both “the apprehension of divine realities and as a universal message of love, brotherhood, and unity of man.” (1) Although R.A. Nicholson writes that Sufism is at once “the religious philosophy and the popular religion of Islam” (2), nevertheless it must not be understood that Sufism is a type of organized or conventional religion. It is not a religion, nor does it claim to create another sect, but it attempts to eliminate hatred and conflicts and to gather people in brotherhood. In his book, Sufism: Message of Brotherhood, Harmony, and Hope, Nasrolla S. Fatemi says that the elements common to Judaism, Buddhism, Christianity, and Islam can best be appreciated in Sufism. To the Sufi, only the moment of ecstasy can cleanse the soul of all its earthly concerns and elevate it to a joyful reunion with its creator. The soul, anxious to partake in divine love, will become ready to behold the truth and embrace the light and the beauty. Continue reading Ibn al-Farid’s “Khamriyya” – or “Ode on Wine”

Resurrecting Empire in Iraq

By Rashid Khalidi. Columbia University

The United States, and the world, now faces a situation of unprecedented difficulty in Iraq. There is deep resentment among Iraqis, including those grateful for the overthrow of the Ba’th regime, at the months of chaos in Iraq since the end of the war, at the unresponsiveness of the American occupation authorities, and at the slow pace of the move toward genuine self-government. American troops increasingly risk being received as are most occupation armies, and as were the British in Iraq after World War I: with hostility and ultimately with widespread armed resistance. The paralysis of the American authorities in Baghdad, which reflects the paralysis in Washington, as the administration’s factions struggle over decisions in Iraq, and the inflexible, highly ideological, and ultimately self-defeating line that has generally prevailed, have exacerbated the situation. Reliance on Pentagon-favored exiles loathed by most Iraqis, who see them as carpetbaggers, has already hurt the position of the United States in Iraq, an may lead to an even worse situation there when the inevitable backlash against their machinations sets in. This is only the tip of the iceberg, as is manifest from reporting in the non-American media on the situation on the ground in Iraq, one whose gravity has not been fully reflected in the American media—although American casualties in Iraq, and lengthy deployments of both regulars and reservists finally seem to be having an impact on American public opinion. Continue reading Resurrecting Empire in Iraq

The Wind and the Whirlwind


Wilfrid Scawen Blunt on Pharaoh, drawn by Lady Anne Blunt

[Note: The following poem was written by Blunt in response to the British occupation of Egypt in the late 19th century, but its words are apt for the present occupation of Iraq and Afghanistan today.]

by Wilfrid Scawen Blunt

I have a thing to say. But how to say it?
I have a cause to plead. But to what ears?
How shall I move a world by lamentation,
A world which heeded not a Nation’s tears?

How shall I speak of justice to the aggressors,
Of right to Kings whose rights include all wrong,
Of truth to Statecraft, true but in deceiving,
Of peace to Prelates, pity to the Strong?

Where shall I find a hearing? In high places?
The voice of havock drowns the voice of good.
On the throne’s steps? The elders of the nation
Rise in their ranks and call aloud for blood. Continue reading The Wind and the Whirlwind

The Prophet’s Medicine: Part Two


[Illustration: Teaching Caesarean Birth, al-Biruni, (973-1051 CE)

THE MEDIEVAL ISLAMIC VIEW OF MAN

The Arabic books on the Prophet’s Medicine generally begin with an overview of the human constitution. Since this is far different than would be found in medical school today, it is important to understand the context in which statements about human health were made centuries ago. In describing man, seven parts of his “natural” being were distinguished. At the most fundamental level the human body was seen as a mixture of the four basic elements that defined the material world in classical science. These were fire (hot and dry), air (hot and wet), water (cold and wet) and earth (cold and dry). In this physical respect the human body was no different from other animals. And these were the same elements that were thought to make up everything material in the universe. Continue reading The Prophet’s Medicine: Part Two

BBC Reporter Johnston Freed

BBC NEWS, 2007/07/04 08:37:02 GMT

BBC correspondent Alan Johnston has been released after 114 days in captivity in the Gaza Strip. He describes the “appalling experience” at the hands of his captors, called the Army of Islam.

“I am hugely grateful to all the people – an amazing number of people that worked on the Palestinian side, the British government, the BBC from top to bottom, and a huge amount of support from BBC listeners and viewers.

I had a radio almost throughout, and was able to follow all the extraordinary level of support and interest in my case, and it was a huge psychological boost.

I am immensely grateful. It’s just the most fantastic thing to be free. Continue reading BBC Reporter Johnston Freed