Monthly Archives: April 2007

Reflections on Fieldwork in Yemen

 

Reflections on Fieldwork in Yemen: The Genealogy of a Diary in Response to Rabinow’s Reflections on Fieldwork in Morocco
by Daniel Martin Varisco


[Anthropologist at rest with cat, al-Ahjur, Yemen, 1978]

[The following excerpt is from an article recently published in Anthropology of the Middle East (Volume 1(2):35-62, 2006).]

Abstract: In preparation for writing an ethnographic monograph on fieldwork in Yemen, I compare and contrast my field diary, written in 1978–9, with Paul Rabinow’s ‘Reflections on Fieldwork in Morocco’ (1977). The underlying question is what post-fieldwork reflections reflect meaningfully about the immediacy of ethnographic fieldwork. I criticize the reflexivist trope of privileging ‘writing culture’ over the significance of ‘being there’ in the field. Point by point, I examine the implications of graduate training in anthropology, culture shock, health problems, language skills, the unreflective male voice, visual ethnography and the rhetoric of narrative writing.

Keywords: culture shock, ethnography, fieldwork, reflexivity, Visual Anthropology

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Real Change from Interfaith Dialogue

Muslim women search the beaches of Sagar Island for coins thrown into the waters of the Ganges by Hindu pilgrims. Heathcliff O’Malley/Telegraph Media Group © 2007

This morning’s news is predictable deja vu: another car bomb explodes in Iraq killing at least 20 people, the Taliban are poppying up again in Afghanistan, children are still starving in Darfur as their mothers get raped, Somalia is summarily consigned to old news since no new soldier bodies have been paraded in the streets. Page two… So much killing, so much religious faith spread around the ever warming globe, and seemingly so little dialogue for God’s children. But here’s a story from where the river bends, the Ganges of India that is, at the last bend it makes into the sea. Here is a river so holy to Hindus that it is viewed as alive, if not life itself, prompting both the devout and the just-following-the-nabob-mob to toss rupees into the polluted current. As Philip Reeves reports for NPR today, this all results in real change (if you dig hard enough in the sand) for a few of the poorest of India’s 150 million plus Muslims.

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Mary in the Qur’an

Illustration: Theotokos, Virgin Mary, Albanian icon

Bismillah al-Rahman al-Raheem. In the name of God, the Merciful, the Compassionate.
. . .And make mention of Mary in the Scripture, when she had withdrawn from her people to a place in the East, and had chosen seclusion from them. Then We [God] sent unto her Our Spirit and it assumed for her the likeness of a perfect human being. She said: “Truly I seek refuge in the Merciful One from you, if you are God-fearing”. He said: “I am only a messenger of your Lord, to give to you a pure son”. She said: “How can I have a son when no man has touched me, neither have I been unchaste”? He said: “Even so. Your Lord says: ‘It is easy for Me. And that We may make of him a revelation for humanity and a mercy from Us, and it is a thing ordained’”. And she conceived him, and she withdrew pregnant with him to a distant place. And the pains of childbirth drove her to the trunk of a palm-tree: She cried out: “Oh! Would that I had died before this! Would that I had been a thing forgotten and unseen!” Then (a voice) called out to her from beneath her: “Do not grieve, for surely your Lord has made a stream to flow beneath you; And shake towards you the trunk of the palm tree, it will drop on you fresh ripe dates: So eat and drink and refresh yourself. Then if you see any person, say: ‘Surely I have vowed a fast to the Merciful One, so I shall not speak to any one today’”. Then she brought the child to her own people, carrying him. They said: “O Mary! You have come with an amazing thing. O sister of Aaron! Your father was not a wicked man nor was your mother an unchaste woman”. Then she pointed to the child. “But they said, ‘How shall we speak to one who is still in the cradle, a little child?’ Jesus said, ‘Behold, I am God’s servant; God has given me the book and made me a prophet. God has made me blessed, wherever I may be; and God has enjoined me to pray and to give alms so long as I live, and likewise to cherish my mother; God has not made me arrogant or unblessed. Peace be upon me the day I was born, and the day I die, and the day I am raised up alive’”. Qur’an, Chapter of Mary, (19:16—35)

Good evening, al-salaamu alaikum, peace be upon you all.

I am, as ever, honoured to be here with you on this blessed night at Trinity-St. Paul’s. It is a great joy to be back in this church, both in the primary meaning of that word as this gathering of people, and in the secondary meaning of this amazing physical space that we share. Continue reading Mary in the Qur’an