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The Amir [leader] of al-Qa’ida in the Arabian Peninsula, Abu Basir Nasir al-Wuhayshi (also transliterated, “Abu Baseer Nasir al-Wahayshi”), in front of a photograph of the al-Aqsa mosque, one of Islam’s holiest shrines, in Jerusalem. The text reads, “At al-Aqsa We Meet.”

Exploiting Grievances: Al-Qaeda in the Arabian Peninsula

Executive Summary
THE PAPER IN A NUTSHELL

• Al-Qaeda in the Arabian Peninsula (AQAP) has been remarkably adept at exploiting the grievances of ordinary Yemenis. The group’s rhetoric, however, only goes so far and has not yet translated into a widespread base of support. In order to prevent AQAP from becoming more deeply entrenched, the Yemeni government must move swiftly to increase governmental visibility and improve the delivery of services at the local level. Failure to do so risks a growing al-Qaeda presence on the Arabian Peninsula with grave consequences for regional and international security.

VITAL STATISTICS
• Al-Qaeda in the Arabian Peninsula (AQAP) is the product of a merger between al-Qaeda’s Saudi and Yemeni branches.
• Estimates of the size of AQAP in Yemen vary from 300 to several thousand. The lower figure likely represents the number of active militants within the organization, while the larger figure includes supporters not actively involved in the group’s day-to-day operations.
• AQAP employs targeted messaging that is consistent with the core tenets of al-Qaeda’s ideology but infused with themes that resonate locally within Yemen.
• According to AQAP, Muslims are suffering at the hands of foreign powers that prop up illegitimate and corrupt local regimes that have failed to provide for their citizens. (more…)

Saudi clerics issuing fatwas do for Islam what West Virginia snake handlers do for Christianity. Not long ago, Sheikh Abdel Mohsen Obeikan, a regular at the Saudi Arabian royal court, suggested that women give men they work with breast milk to establish maternal relations and thus avoid the kingdom's ban on mixing between men and women who are unrelated. To his credit, he argued that the man should not take the milk directly from the nipple, but should still get a glass and drink it down. This was not an original ruling, having been pre-empted by an Egyptian named Izzat Atiya at al-Azhar. Atiya, in a far more liberal stance, suggested a man take the milk directly from a woman’s breast at least five times, thus establishing a family connection. Why once would not be enough remains a mystery, but at least it would allow the man to keep count on one hand. Needless to say, these nipple tenders sent ripples through the religious establishment in both countries. It would seem that men do not actually have to be babies to act like them.

The idea that women who are covered head to foot should somehow open a fold in their blanket-like cloak and offer a nipple to male colleagues is rather bizarre. Who would have thought that “Sex and the City” could include Cairo or Mecca as well? (more…)

Traditional buildings in Sa‘da, Yemen

Over the past few years a major civil war has been simmering, at times brewing over into neighboring Saudi Arabia, in the north of Yemen. It has been called the al-Huthi rebellion and much of the fighting took place around the historic town of Sa‘da, the main entry of the Zaydi imams in the 10th century C.E. The exquisite travel text of Ibn al-Mujâwir, penned and quilled in the early 13th century, has a brief account of the overall region. Here is what Ibn al-Mujâwir, as ably translated by G. Rex Smith, said:

A description of these areas. The [previous] informant, [al-Kirmani], informed me as follows: All these areas [are made up of] settlements similar in size to one another to a greater or lesser degree. Each settlement has its own people. Every Arab tribal group and even bedouin section is [represented] in a settlement. As a result of their behaving badly [towards others], no one can settle with them, either on a temporary or a permanent basis.

A stronghold of stone and plaster has been built in every settlement and everyone living in the settlement has a store in the stronghold in which he keeps all his possessions, taking only from it what he needs on a daily basis. the inhabitants of the settlement surround the stronghold on all four sides. Each settlement is ruled over by an old shaykh of some power, clever and intelligent. When he gives a ruling, no one else shares in, nor opposes, what he advises them to do and what judgement he gives. There is no other authority ruling over all those in these areas and they pay no tax, nor do they hand over any levy at all, except whatever one wishes. thus they are constantly fighting, one getting the better of another’s wealth and the relatives of Zayd taking the wealth of ‘Amr. They do this all the time.

Their crops are wheat and barley; their trees are vines, pomegranates and almonds. All [kinds] of fruits and choice things are to be found among them. Their food is ghee and honey and they [bask] in their God[-given] ease and security. They are tribes who go back to Qahtân and others in their family trees.

Quoted by Ibn al-Mujâwir in his early 13th century travel text, translated by G. Rex Smith, A Traveler in Thirteenth-Century Arabia: Ibn al-Mujâwir’s Târîkh al-Mustabsir (London: The Hakluyt Society, 2008), p. 65.

The Kimball Tobacco Company Factory (1846-1905) in Rochester, New York, published a series of “Dancing Girls of the World.” These appear to be from the late 1880s. Several of these purport to depict women dancing in the Middle East. But it seems the artist had never actually seen ladies of the exotic harem. Take a peek for yourself.

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Adenium from Saudi Arabia

While preparing a talk for a conference in October on camels, I came across a very useful website maintained by Professor Jacob Thomas of the Herbarium in the Department of Botany & Microbiology at King Saud University in Riyadh. This is Plant Diversity in Saudi Arabia, with sections on topography, vegetation, flora, the history of botanical studies, conservation, and a major bibliography. There is also a checklist of species recorded.

Modern photograph of the Pleiades

The Pleiades in Arab Folklore

The most famous star in Islamic folklore is undoubtedly the Pleiades. Commentators regard the reference in surah al-Najm (#53) of the Quran as the Pleiades; in fact the Arabs often referred to the Pleiades simply as al-najm (the star par excellence), a usage parallel to that in Sumero-Akkadian (Hartner 1965:8). In a well-known tradition, Muhammad links the early summer heliacal rising of the Pleiades with the beginning of the heat, crop pests and illnesses. In another tradition, more political than weather-related, Muhammad is supposed to have told his uncle Abbas (for whom the Abbasid caliphate was later named) that kings would come from his descendants equal to twice the number of stars in the Pleiades. This would imply that Muhammad thought there were 13 stars in the asterism, since the Abbasid caliphs numbered twenty-six (Ibn Mâjid in Tibbetts 1981:84). (more…)

Until the last year of the American civil war, coffee was green; a mocha hound had to roast his or her own. In 1865 John and Charles Arbuckle of Pittsburgh figured out how to roast coffee beans with a glaze and package them. As it turns out, whether or not there was law west of the Pecos, there sure were lots of coffee beans:

Arbuckles’ Ariosa (air-ee-o-sa) Coffee packages bore a yellow label with the name ARBUCKLES’ in large red letters across the front, beneath which flew a Flying Angel trademark over the words ARIOSA COFFEE in black letters. Shipped all over the country in sturdy wooden crates, one hundred packages to a crate, ARBUCKLES’ ARIOSA COFFEE became so dominant, particularly in the west, that many Cowboys were not aware there was any other kind. Keen marketing minds, the Arbuckle Brothers printed signature coupons on the bags of coffee redeemable for all manner of notions including handkerchiefs, razors, scissors, and wedding rings. To sweeten the deal, each package of ARBUCKLES’ contained a stick of peppermint candy. Due to the demands on chuck wagon cooks to keep a ready supply of hot ARBUCKLES’ on hand around the campfire, the peppermint stick became a means by which the steady coffee supply was ground. Upon hearing the cook’s call, “Who wants the candy?” some of the toughest Cowboys on the trail were known to vie for the opportunity of manning the coffee grinder in exchange for satisfying a sweet tooth.

While sorting through a bevy of late 19th century advertising cards and magazine illustrations collected by my great, great aunt in several yellowing albums, I came across several for the Middle East that were published for Arbuckle’s coffee. (more…)

[Webshaykh’s note: Dr. Saad Sowayan, as the post below will explain, has been collecting, analyzing and documenting the oral poetic traditions of the Arabian Peninsula, especially his native Saudi Arabia, since his graduate research. He has now completed two major works, available for reading on the internet, but still in search of an appropriate publisher. I invite readers to look over his impressive documentation and analysis and communicate with Dr. Sowayan any ideas that may help forward his project.]

by Dr. Saad Sowayan, King Saud University

After 10 years of continuous hard work, I managed to finish the two books, which, taking the size and importance of each, I consider to be my lifetime projects.
A) Legends & Oral Historical Narrative from Northern Arabia (1131 pages)
B) The Arabian Desert: Its Poetry & Culture Across the Ages: An Anthropological Approach (820 pages).

The first work, as its title says, is a collection of Bedouin narratives and poems relating to tribal genealogies, camel marks, tribal territories, water wells, sheikhs, warriors, tribal judges, tribal poets, personal histories, as well as narratives relating to raids and counter raids amongst tribes and other events. All of these are told by competent narrators & reciters in the various tribal dialects and all go back to pre and early 20th century. I have been engaged in taping this voluminous material during the span of the 4 years extending from 1982 up to 1985. Since 1995 I have been engaged in archiving, indexing, transcribing and editing this taped material which came to a total of several hundred hours of recorded interviews. Legends & Oral Historical Narratives from Northern Arabia (1131 pages) is the result of this effort very carefully transcribed and edited in Arabic script with full voweling tashkeel. The work comes with a very detailed table of contents and an introduction explaining the nature of the material along with some linguistic remarks and explanation of the transcription method I used. All in all, the work is a primary source on Arabian nomadic tribal culture, oral literature and vernacular language. This work constitutes a compliment to the works of P. Marcel Kurpershoek published in English by Brill in Leiden. (more…)

Virginity, at least when it comes to the female of the species, is one of the most critical ethical melting points of societies in which females are burdened with a symbolic honor that denies their own control over their own bodies. The Virgin Mary in Christian theology remains a virgin, since the heavenly father of Jesus had no earthly form with which to impregnate her. Much is made in the media today about honor killings in Mediterranean societies, and in areas where more conservative forms of Islam merge with patriarchal ideology, like Pakistan and Afghanistan. Since the self righteous males who guard their sisters hymens but frequently dally with the hymens of other men’s sisters or daughters are not likely to go feminist and vote pro-choice, women must either remain strict virgins (and hope that they are not one of those women who are born with perforated hymens quite naturally) or find some chicken blood. But now the Japanese and Chinese have a more sanitary solution: a kit that allows a woman to insert an artificial hymen in only five minutes.

Where do you find such a product? It is widely sold in the Middle East, but those in America have only to click on Gigimo.com to find a Japanese kit available for $29.90 (or “suggest a price”). (more…)

Flooding in Mecca in 1941, in which the circumambulation had to be swum

In many parts of the Middle East, where water is not an easily accessible resource, rain is baraka. The Arabic term baraka is only vaguely understood in the English sense of “blessing,” the lexical translation. Context makes this heaven-sent product a blessing some times and a curse other times. Pilgrims to Mecca this year have witnessed torrential rain, dampening the make-shift hotel tents and ihram garb, but perhaps not the enthusiasm of the hajjis and hajjiyyas. An article on today’s Al-Jazeera website notes that about three million Muslims are performing the pilgrimage; as for the number of umbrellas being used, Allahu a’lama. Normally, extra rain in the arid environs of Mecca and Medina would seem something to evoke al-hamdillah from the faithful, but in this case timing is a problem. Some 50 people have already been killed due to these rains, and the fear of spreading disease during an already concurrent high flu season is no doubt troubling to the health officials. The H1N1 flu has already claimed four pilgrims and some 67 have been diagnosed with the virus. Perhaps the Egyptian government missed a few of those dangerous swine of the Christian Zabbalin.

So if one assumes that this ordained ritual is important in the eyes of Allah, an old and nagging question arises: why does the rain fall on the just as well as the unjust. This ethical dilemma played out on the monotheistic stage has a long history. In the Gospels Jesus reminded his followers that God is an equal opportunity Creator: (more…)